“Seth material” search engine (Jane Roberts)

[...] You have never really examined your beliefs seriously concerning your objective physical surroundings, and your psychic attitudes. [...]

[...] It is closely allied with the entity, and connects a reality that is purely psychic, the reality of the entity, with a reality that is mainly physical, the reality of the physical self.

The inner senses perceive the psychic reality and transmit messages from it. [...]

Incidentally, suggestion will reach many aspects of the self, and some which are very distant from the ego, for you are setting into motion psychic action, which is behind all realities. [...]

[...] A strong dream can be a more significant psychic action than any physical experience, and it can change the course of the personality completely.

Because of your psychological and psychic structure, there is within the rich makeup of your being a literally endless variety of what you may call probable selves. [...]

[...] (Suddenly very intense and fast:) At other levels of psychic activity however such knowledge is also available to you, but only when you disconnect your experience from the time-activated neuronal structure — and this you can do through various alterations of consciousness, often quite spontaneously adopted.

[...] This is one of the reasons why psychics’ predictions often do not seem to bear out, for at every point you do indeed have the free will, through your beliefs, to alter your experience.

[...] You might say that their mental and psychic development exists, comparatively speaking, at least several levels above your own. [...] So some of you at times attain a momentary psychic acceleration that “lifts you to that level.” [...]

[...] On the other hand they followed a different kind of development, primarily a mental and psychic one that carried them into another kind of experience so different as to be alien in quality and degree.

[...] Psychically she has met Daisy (the deceased wife of my mother’s brother Frank), and is in connection with Ruburt. [...] She is psychically more a part of you than your father. [...]

His suggestions should follow the lines of inspiration in his writing-requests for psychic and creative insight while avoiding absolutes. [...]

(Long pause.) Give us a moment… In almost all such cases involving cancer, spiritual and psychic growth is being denied, or the individual feels that he or she can no longer grow properly in personal, psychic, terms. [...]

[...] Without love there is no physical commitment to life — no psychic hold.

[...] Identities are obviously psychic environments, primarily, rather than physical ones. [...] They can interact on psychic levels in the way that events do on physical levels, but without physical restrictions. [...]

[...] At still other levels of reality, activities that you now consciously claim as your own have — in those same terms and from another viewpoint — become unconscious, providing a psychic history from which other identities emerge, as it seems that your own identities emerge from unconscious bodily activity.

To some extent, he tried to emulate their behavior—that is, to behave the way they did, while at the same time he intently pursued a rather adventuresome inner psychic existence. [...]

[...] There was no ready fellowship in the psychic field, in which he felt he could take part. [...]

[...] The two of you maintain a psychic distance from others, even your closest friends. [...]

[...] For now, let me say that in his writing and psychic activity he has learned to largely forget the levels of consciousness that are limited to cause-and-effect and time continuity.

I also felt that the chronology of presentation for both Seth’s and Jane’s books was being distorted: Because I was so slow in finishing my work on Volume 2 of “Unknown” Reality, Jane published her Psychic Politics first, for example, when the reverse order should have prevailed. [...] I wasn’t hesitant about recognizing my own role in helping Jane’s psychic abilities show themselves in a consistent way (as, say, in intuitively devising the session format for the presentation of the Seth material). [...]

[...] They give notice of psychic bridges connecting the known and ‘unknown’ realities in which you dwell.

Jane insisted that the notes were important, as a constant reminder to the reader that psychic or inner events happen in the context of daily life. [...]

[...] Without Jane’s psychic ability and spontaneity there would be no Seth sessions or books, as I tell her often. [...]

[...] I repeated my old comments that I’d have been more than willing to chuck the whole psychic bit years ago, if she wanted to, for I’d seen signs of trouble way back when she was producing Seth Speaks. If the psychic work was at the base of her troubles — which I didn’t really believe, and still don’t.

[...] “I know a magician can duplicate almost any physical manifestation that a psychic can perform. [...]

[...] But somehow in my mind at least, not recording that session added to it’s magical quality … the spontaneous psychological or psychic transformation came and went … We were sitting at the living-room table with the lamplight clear on my face; Gramacy could follow Seth’s psychological passage; see my features change, taking on ever so subtly those other contours. [...]

As Jane wrote at about this time in her manuscript for Psychic Politics: “So in house hunting I can almost feel the shape of my ideas and beliefs looking for their proper house.” My opening notes for sessions 714–15 each include material on Jane’s psychic library, and Seth himself discussed it in the latter session. [...]

[...] Jane listed Seth’s families of consciousness last month in Session 732, but wound up the evening’s work thinking that several years ago, soon after she’d initiated the Sumari breakthrough, Sue had psychically tuned in on the name of a second family of consciousness — one that Seth didn’t give in the 732nd session. [...]

(The next day, Friday, Jane had an auditory “psychic” experience of sorts about the Foster Avenue situation; Saturday morning we made a formal offer to buy the house in question. [...]

And Jane herself has been thinking about the whole subject of psychic interrelationships since holding the 732nd session almost a month ago. [...]

[...] In Volume 1, Seth devoted much of the 681st session to a discussion of probabilities, or, in sum, All That Is, and interwound Jane’s psychic and physical experiences with that material: “The cellular consciousness experiences itself as eternal … Part of Ruburt’s feeling of massiveness² comes from the mass [life-to-death] experience of the body, existing all at once. [...]

[...] To me her long sound material, given nine years later in the 612th session, simply represented her psychic way of “catching up” with, and developing, deeply intuitive knowledge that she’d possessed all along:)

1. In Appendix 3 of Adventures Jane listed and described the altered states of consciousness that she’s attained so far in her psychic development. [...]

[...] The third eye (sometimes called the “back eye”) is the legendary organ of psychic perception, supposedly located behind the forehead. [...]

[...] Actually he had been watching for such signs, and so had I. But Dr. Stevenson’s well-meaning warning did throw me for somewhat of a loop, even though we had read the same cautions ourselves in some of our psychic books.

[...] I’m using the entity name that Seth gave him, since his family doesn’t understand his interest in psychic phenomena—a situation we’ve encountered more than once. [...]

About a year and a half ago, Seth suggested that I leave my job at the art gallery and give psychic classes. [...]

[...] Our experiments in what Seth calls “Psychological Time” helped us develop our own psychic abilities. [...]

[...] It contains a long article about a Philippine psychic surgeon who is being brought to this country next fall, when he is to operate on patients with surgeons and others as witnesses. The article goes into detail about the scientists who have watched the psychic surgeon operate at his home in the Philippines, and about the surgeon’s home and “operating room,” which is but a shack containing a crude wooden-slatted table. [...]

There was a definite projection, however, to the psychic healer’s shack. [...]

(I noticed the similarity between the last part of my dream, wherein I was to operate without instruments in a tropical shack, amid surroundings not clean and containing insects, etc., and the description of the psychic surgeon’s quarters, and that his shack was situated in the tropics. [...]

But more than this, the fact itself of belief cleanses the psychic and spiritual channels of negative debris. [...] When one managed an overall psychic change for the better, the other would negate it through discouragement or negative patterns. [...]

Now I tell you that if both of you use these methods, you will indeed completely change for the better not only your physical environment and reality, but your inner, creative, psychic and spiritual environment. [...]

[...] Your individual psychic work will also improve as a result of these efforts.

[...] From her own viewpoint Jane has already produced for Psychic Politics some very perceptive material on our move to the hill house: “So we made our own special place in more ordinary terms, by symbolizing that particular house and corner, marking it ours, stamping it with the imprint of living symbols which we transposed upon it. [...]

(In ordinary terms, I think that during our first month in the hill house we’ve been busy forming a fresh psychic atmosphere within which we can feel comfortable — and that anyone in a similar situation intuitively does the same thing. [...]

(In that big, intriguing house her whole psychic world — and mine — had begun to open up late in 1963; various aspects of that becoming are detailed in her different books. [...]

[...] But while you stand almost equally attracted by streets Three and Four, then you send out mental and psychic energy in those directions.

[...] And all psychic experience must have reality here, that is, within the electrical system. There is no psychic experience which does not have such electric reality. [...]

[...] For following our analogy, your psychic footpath is then composed of stones laid out in some order, and not too far from one another, that can lead you both away from the ego and back to it safely.

(Pause.) Ruburt has felt too responsible to develop his psychic abilities, to produce another “psychically inspired” work of his own. [...]

[...] Certainly “a great psychic teacher” had a responsibility of some weight (ironically humorous), and therefore it seemed imperative to Ruburt that he not make errors, that he live up to the characteristics generally ascribed to such an image. [...]