Results 101 to 120 of 288 for stemmed:psych
Tell Ruburt to tell himself that he can slowly but definitely make small adjustments in his thinking, feeling, belief — that even despite his panic he can feel those changes move around in his psyche.
Specific creativity is but one important aspect of the psyche’s vast, almost incomprehensible productivity, for it produces your lives. [...]
[...] In it there is a kind of mental or psychic plasticity, where the evidence of the normal world loses its hard edges, becomes less real, and yet is touched by the psyche’s creativity so that it can (underlined) in a moment be literally transformed.
As Seth I’ve produced five previous books: Seth Speaks; The Nature of Personal Reality; The “Unknown” Reality, Volumes I and II; The Nature of the Psyche; and The Individual and the Nature of Mass Events, and Seth is halfway through a sixth book: Dreams, “Evolution,” and Value Fulfillment. [...]
Magic as we call it represents (reflects) a basic part of our natural heritage … We permit distorted versions of the psyche’s attributes — clairvoyant, telepathic, and precognitive abilities — which surface as magic.2
1. Speaking of books: Even with all of the help Jane has given me lately on Psyche and Volume 2 of “Unknown” Reality (see the opening notes for sessions 821 and 823, respectively), I’m still only too conscious of the work I have to do to finish the notes and other material for both books, and put together their manuscripts for the publisher. [...] At times this feeling can beset me, and I may find myself trying to estimate the number of weeks it’ll take me to finish Volume 2 first, then Psyche.
(11:25.) Now: When you make any important decision you automatically rouse all portions of your psyche. [...]
1. Gramada | (736) | To found social systems | ||
2. Sumafi | (736) | To transmit “originality” through teaching | ||
3. Tumold | (736) | To heal, regardless of individual occupations | ||
4. Vold | (736) | To reform the status quo | ||
5. Milumet | (736) | To mystically nourish mankind’s psyche | ||
6. Zuli | (736) | To serve as physical, athletic models | ||
7. Borledim | (737) | To provide an earthstock for the species through parenthood | ||
8. Ilda | (737) | To spread and exchange ideas | ||
9. Sumari | (723, 732, 734–36) | To provide the cultural, spiritual, and artistic heritage for the species |
To mystically nourish mankind’s psyche
[...] It’s also important to keep in mind what Seth told us in his first delivery for the 735th session: “Each personality carries traces of other characteristics besides those of the family of consciousness to which he or she might belong … A book would be needed to explain the dimensions of the psyche in relationship to the various families of consciousness.”
They represented parts of his own psyche, still, at that level of consciousness, not having quite assimilated the greater knowledge or experience, so he felt he needed protection—the protection that would beautifully, cleverly and insidiously serve all of his purposes, allowing him to go ahead as he wanted to, but with control drawn back to the body’s discontent. [...]
[...] Let us say for our analogy that water provides the free-flowing motion of ideas circulating through the psyche freely. [...]
[...] When you give pendulum directions however other portions of your psyche come through in a loving directing fashion, and the greater contact is made than you realize.
[...] The kind of creative procedures we are involved in can serve to bring some of those qualities to light, and to shed illumination upon many aspects of the human psyche that usually remain hidden.
[...] Coupled with this is the idea that magic, as we call it, reflects a basic part of our natural mental equipment and abilities, but that our present course of action, our focusing upon the material and the intellectual — the ‘reasonable’ portions of our psyche — has created artificial divisions, in which magic seems quite ‘unreasonable’ or unreal. Actually, our need for magic is a very real, vital, and integral portion of our psyches.
“The conscious idea of magic, then, is a mask, or contrived version, of the psyche’s innate clairvoyant, telepathic, and precognitive abilities. [...]
[...] Yet now it seemed that even beneath that scattered performance Jane’s psyche had felt stronger ties of some kind — at least with Del, if not with her mother — than either of us had suspected; that at least some part of her had sensed a sort of biological or creature loss upon the death of a blood relative. [...]
“In those annals there is legend after legend, tale after tale, history after history describing civilizations that have come and gone, kings risen and fallen, and those stories have always represented c-u-l-t-u-r-e-s (spelled) of the psyche, and described various approaches used by man’s psyche as it explored its intersection with earthly experiences.
[...] Jane had responded beautifully to my suggestion when she began dictating Seth’s The Nature of the Psyche: I’d playfully told her at suppertime that she was going to start a new Seth book in the session which was due that evening—and three hours later [...] See the opening notes for the first session in Psyche—the 752nd for Monday evening, July 28, 1975. [...]
[...] Our program of self-help gradually began to diminish, as had many of them before.8 Finally, in an effort to cheer up Jane one day as she sat idly at the typing table in her writing room, I tried a variation of a tactic that had worked so well for her inception of Seth’s The Nature of the Psyche almost six and a half years ago: This time, standing in back of her, I put my arms around her and rolled a clean sheet of paper into her typewriter—but here’s the note she wrote the next day:
[...] In religious terms, you begin to glimpse a promised land—a ‘land’ of psyche and reality that represents unimpeded nature (again, all very intently).
[...] I will try to put this as simply as possible: There is within his psyche what amounts to a transparent dimensional warp that serves almost like an open window through which other realities can be perceived, a multidimensional opening that has to some extent escaped being clouded over by the shade of physical focus.
(4:10.) To one extent or another, Ruburt then speaks in the sessions for all peoples, for the united psyches that overflow with thoughts and feelings that are registered by the wind, giving voice to the private, intimate, yet connected lives of men and women throughout the centuries — so that many people, listening to or reading the sessions, hear their own inner voices also, and feel the contours of their own natures, and universal nature as well.