“Seth material” search engine (Jane Roberts)

[...] Probable Realities as a Course of Personal Experience. [...]

[...] That material makes an excellent ending for Volume 2. For Jane and me, our house-hunting adventures were an intensely interesting journey through a complicated skein of probabilities. [...]

[...] I concluded somewhat wryly that if such things developed we’d probably end up running for shelter—hiding in a cave in the hills somewhere....)

[...] This is most difficult to explain, but like, say, the units of some multidimensional computer, each visible or invisible particle carries within it the knowledge of all other particles, including their positions, and their probable positions.

Each operates within the field of probabilities, and “makes its decisions” on the basis of such inbuilt information. [...]

[...] (Long pause.) A very brief note in terms of significant but small connections with Framework 2: Ruburt’s attempts to get the Yale prize, Tam’s schooling at Yale, and your present experience with the papers—these simply hint at connecting clues involved with probabilities, an interesting subject that I will get into at some time.

Now: Dictation … Each probability system has its own set of “blueprints,” clearly defining its freedoms and boundaries, and setting forth the most favorable structures capable of fulfillment.

These are not “inner images of perfection,” and to some extent the blueprints² themselves change, for the action within any given system of probabilities automatically alters the entire picture, enlarging it. [...]

As an individual you carry within you such a blueprint, then; it contains all the information you require to bring about the most favorable version of yourself in the probable system that you know. [...]

[...] Probabilities always operate, and your intents, but this is the prognosis now, with what has happened physically so far, and has already begun in the body.

[...] I said I’d make sure to write up the eye thing probably for a chapter when the eyes got fairly normal—without waiting for say, normal walking. [...]

[...] As mentioned earlier (in the 653rd session in Chapter Fourteen), you actualize events from the present intersection of spirit and flesh, choosing them from probabilities according to your beliefs.

The future — the probable future — is being altered in the same way, of course. [...]

[...] These same principles can be used in any area of your life, and in each you are choosing from a variety of probable events.

[...] Each one has its own “points of power,” or successive moments in which it also materializes daily existence in a linear manner from all the probabilities available to it.

[...] There, then, the race deals with probabilities.

[...] Had you at the same moment instead thought, for example, about Prentice-Hall in a negative way, or about any other negative event of the past or probable future, you would have responded to an event that in an important way was not immediately a part of the facts of the natural world.

It is basically far more rational to enjoy the summer night present to your senses than to react instead to unpleasant events separated from you in probabilities. [...]

[...] You can instead—anyone can, that is—allow unsynchronized material from probabilities to adversely affect prime natural data, so that the safety of the moment becomes invaded by events that in certain terms have no prime reality.

[...] They exist as probabilities, as potentials, actualized in thoughts but not turned into definite physical form. [...] I would have to tune into a future date, in your terms, and probe it with all of its ramifications in order to ascertain which of the probable actions I saw in your earlier would be actualized in your later.

I perceive people in a room in a far different manner than they perceive themselves; their various past and future reincarnated personalities, but not their probable selves, are perceivable to me.

I will handle the questions on evolution and fragments probably together, and suggest they wait for the next session. [...]

[...] It puts its stamp of approval upon those probabilities that are considered to be actual and real in your world. [...]

[...] The connection between black and white thinking and creativity is legitimate, but it exists the other way around: as a rule the artist or creative person is (underlined) creative to the extent that he or she escapes black and white thinking, for the creative person deals with syntheses, original versions of reality and the consideration of different groups of probabilities—groups that appear otherwise very unlikely together from the standpoint of black and white thinking. [...]

(Long pause.) The motion of microscopic events always involves probabilities, which are at the heart of your world, and healings always involve activity at that level also. [...]

[...] I added that I no longer believed the later sessions, in which Seth had talked about her getting better by the holidays this year, or her having turned a corner in probabilities. [...]

[...] When I wrote the notes for this session, I probably felt as badly as I ever have, whereas when I now find myself typing this material [on November 9] I am aware of a most heartening change for the better. [...]

[...] I probably won’t call Dr. Kardon or the hospital tomorrow, but will simply wait for nature to take its course, since except for the movement in the knees—which hasn’t increased—it’s been all bad, so the general outcome for the future is all but inevitable. [...]

[...] They were probably my parents’ closest friends in Mansfield, and the Jupenlasz girls, Matilda and Gertrude, used to baby-sit for Loren and me. [...] In vivid memory is a picture of her attempting to get out of the family car in front of 704 N. Wilbur Avenue, in Sayre, after Fred had driven the family over to see my parents for a visit—probably on a Sunday.

(Interestingly, my informant about Fred, who was probably connected with the Mansfield College in some way, had been in the town only since 1971. [...]

[...] It is a sense of joy that makes all creativity probable.

[...] I told the kids that they could lose their shirts in their proposed Seth Production Company, just so they would know various possibilities—and probabilities.)

[...] You both become more open to new probabilities, and the sessions themselves should also have a healing effect as far as you are concerned, Joseph, so that you are both set in a different kind of psychic climate. [...]

If you are in such a situation, do remind yourself that it is far more natural and probable for any problem to be solved, and that every problem has a solution. [...]

Many depressives concentrate almost devotedly upon the miseries of the world — the probable disasters that could bring about its end. [...]

[...] Since we certainly think nature has given our species—and probably most others—a dream life for a reason, we take it for granted that the dream material is put to good use in ways we may not understand. [...]

(More intently:) When dream information is also considered a social asset, or even a political one, when it is seen as one of the many tools of assessing private and national probabilities, then dream recall and interpretation becomes highly prominent, and can be raised to the highest of arts. [...]

[...] Instantly, probabilities spun out from that dream in all directions with vast potentials and dangers.

[...] The probabilities are still surging, of course, and in private and mass dreams people try out all kinds of endings for that particular story.

(After a discussion of probabilities, Ned related his dream of killing the fish.)

[...] Now, in this case, the fish was not a probable fish in another reality. [...]

[...] In his case it was only an image, but in my case, suppose I had a probable fish. [...]

[...] All of those species, for example, that seem to have passed out of existence, within your level of reality, in other probabilities have continued to exist and develop. [...]

[...] Other probable actions are always occurring, however, and are quite as valid as the ones which you happen to choose and thus experience.

Your reincarnational selves have as many probable lives as you do. [...]

[...] These accomplishments still operate through the focus of your present, since you are physically aware of but one line of probable events, so the meaning of many dream events escapes you. [...]

In larger terms, my soul includes my reincarnational personalities, Seth Two, and probable selves. I am as aware of my probable selves, incidentally, as I am of my reincarnational existences. [...]

(9:18.) My own reincarnational personalities, probable selves, and even Seth Two exist within me now, as I exist within them. [...]

[...] From that now, “time” goes out in all probable directions. Actually it also goes inward in all probable directions.

[...] In all of this probabilities are involved, so in all moments of the past he touched points of probable healings.¹¹ No one can be healed against his or her will. [...]

[...] In this probability you provided yourself with a background that included sports and the love of the body, knowing [those qualities] would sustain you.

6. In Volume 1, see Practice Element 1 (in the 686th session) for Seth’s description of Jane’s projection into a probable past of her own — her “Saratoga experience,” as we call it.