“Seth material” search engine (Jane Roberts)

[...] The enforced incarceration of violent men often leads to a riot, and the private closeting of normal aggression often brings psychological rioting and outbursts of physical symptoms.

The use of your private energy brings you into intimate relationship with your own source of power. [...]

Now: in The Nature of Personal Reality we discussed the nature of private beliefs. [...]

The codicils will offer new hypotheses upon which private life can be based, and in this they are highly important. [...]

[...] The house had once been a luxurious private home. [...]

[...] I cannot stress too thoroughly the fact that the beliefs of those times structured individual human living, so that the most private events of personal lives were interpreted to mean thus and so, as were of course the events of nations, plants, and animals. [...]

[...] We’re up to Volume 77 for the “regular” and book sessions, and Volume 22 for the private or “deleted” material. [...]

[...] In such ways, the world’s actions are worked out in mass dream communications that are at the same time public and private.

When Jane began delivering the Seth material in 1963, I became very conscious of the record we’d leave, not with Seth but concerning our private lives. [...]

(Last April 18 Seth gave a private session for me that for the past several months I’ve been rereading almost daily. [...]

[...] I finally ended up rereading a couple of the private sessions on the chest difficulty, and the trouble seemed to largely abate itself by the time we were eating supper.

[...] It has the great attribute of allowing for quick reference timewise (if not always by subject matter) to any of the more than 1,500 regular, private or deleted, and “ESP class” sessions Jane has given over the past 19 years—until July 1982, that is, when I began work on these passages.

This private probability
isn’t half bad
when you consider
the public worlds
we had to travel
to get here:
molecules waiting
in the wings,
looking for
the precise
time-space
to leap into,
tiny strands of
consciousness
reuniting
after centuries,
sorting out ourselves
from a million
other forms
we’ve taken part in—
reassembling
just those we wanted
to call Rob and Jane.

[...] In a way, it is not the kind of in-depth discussion Seth would give in one of our private sessions, but it contains an excellent thumbnail description of his theories on personality, for those who have no previous knowledge of the Seth Material. [...]

[...] Also, we recorded a few moments of conversation, so that my normal voice could be compared with Seth’s. Even the most lecturelike private session is always enlivened by Seth’s gestures, and this is more marked when he is relating to a group.

[...] He often felt quite warm, since we closed the window to keep the sessions as private as possible, particularly since neighbors were often sitting in the yard. [...]

(As noted in the private session for May 22, I brought Jane home from her overnight stay at St. Joseph’s hospital the day before. [...]

[...] Your own unique and highly private beliefs help bring about the overall emotional condition. [...]

[...] Each individual involved had his or her own reasons for participating, and through the mass-created framework, worked out private purposes and dilemmas.

Some private papers hidden, mingled with old photographs in poor condition. [...]

[...] Bonds, the private papers originally kept at the hill house, then moved.

The objects in the physical universe are but symbols to express other realities existing within private realms. [...]

I can say to you what you have not said to yourselves in your private moments. [...]

(Pause.) In your realm of reality, there is no real freedom but the freedom of ideas, and there is no real bondage except for the bondage of ideas (intently), for your ideas form your private and mass reality. [...]

[...] The sense of enjoyment however does increase and extend individual abilities, and those impulses leading toward enjoyment are meant to serve each individual with a private inbuilt avenue of expression that will help center the person within himself, and within the world—and again, in such a way that both the self and the society are benefited. [...]

[...] People of that nature have very private ways, and to some extent now those ways involve a deliberate (long pause) repudiation of the ordinary world—not that they need to stop relating to it, but that they must momentarily forget it in light of another vision. [...]

(This is our first private session since September 27, 1971. [...]

Now I told you that when the book was finished, you could feel free to have some private sessions if you so desired. [...]

(Pause.) The unknown reality is a variation of the one that you know, so that many of its features are latent rather than predominant in your own private and mass experience. [...]

Each person will have his or her own private experience here, but gradually certain kinds of physical data will seem to disappear while others may take prominence. [...]

(A note: Since this is a private session I can add this observation. [...]