“Seth material” search engine (Jane Roberts)

The would-be suicide’s problem is usually not one of suppressed rage or anger, it is instead the feeling that there is no room in his or her private life for further development, expression, or accomplishment, or that those very attributes are meaningless.

Privately, your director can see no reason why anyone who is educated cannot spell properly, but he has bent over backward not to give this impression. [...]

[...] I did not mean to take the whole session up with private matter. [...]

[...] I reread daily many of the private sessions he’s given for us in the last year or two—especially those in Book 20. [...]

[...] This session can help, particularly if you make comparisons yourselves along these lines between the private creative event and the mass one. [...]

[...] So that if all physical knowledge were taken from you, all the knowledge that you have learned since birth in this life, and that is impossible, but if it were possible still within you would always be the inner knowledge not only of your own private past and future, but of the private past and future of your kind and of your species. [...]

[...] A woman’s slumber is after all a private and sacred thing. [...]

This is just a short private little session. [...]

[...] Even those paths are latent or secondary, however, within your own private and mass experience. They reside within you, presenting you with alternate realities⁷ that you may or may not choose privately or en masse, as you prefer.

[...] In the same way, the private psyche contains within it hints and glimpses of other alternate realities. [...]

In some of their own private dreams, many of my readers will have discovered a reality quite as vivid as the normal one, and sometimes more so. [...]

[...] That session turned out to be private, rather than one for book dictation. [...]

[...] You will use your own private symbols. [...]

There are unknown gulfs that separate the private experience of a poor Indian, a rich Indian, a native in New Guinea, an American tailor, an African nationalist, a Chinese aristocrat, an Irish housewife. [...]

[...] In a private session held some time after he’d finished “Unknown” Reality, Seth again referred to the Roman — doing so because of additional material I’d produced about that first century personality. [...]

[...] It appears to be a garage, a private garage, but I do not believe that it is. [...]

[...] To him this meant that his emotional mobility could be expressed privately at home under conditions you both found acceptable, but not physically through the body. [...]

(4:10.) To one extent or another, Ruburt then speaks in the sessions for all peoples, for the united psyches that overflow with thoughts and feelings that are registered by the wind, giving voice to the private, intimate, yet connected lives of men and women throughout the centuries — so that many people, listening to or reading the sessions, hear their own inner voices also, and feel the contours of their own natures, and universal nature as well.

Also, copies of all of the Seth sessions — regular, private, and for ESP class — are in the collection of our papers at Yale. [...]

Some of these systems do touch upon legitimate portions of reality, but they all overlook the great individualistic and highly private nature of your dreams, and the fact that you create your own reality.

Your nature, beside possessing natural, general healing abilities, has its own unique and particular private triggers arising from your experience. [...]

Again, the issue is not some hypothetical one, but one that directly affects people’s most private actions. [...]

[...] The prosaic reasons for the beliefs, however, do lie in his private background and to that extent in experiences humiliating for an adult to recall. [...]

[...] You make your own private reality, and in a marriage relationship you form a joint reality.

[...] To some extent Ruburt’s symptoms served to keep the unsafe world at bay; while this was his private construction, you also took advantage of it, in that at least it served certain purposes.

(Since the 863rd session was held three weeks ago, Seth has given us but two regular sessions — both on subjects other than those for Mass Events — and two private sessions.

[...] Whatever errors that you have made, or gross distortions, even those exist because of your need to find meaning [in] your private existence and [in] life itself.

[...] It should be no surprise, then, that this same kind of “fitting together” includes subjective life also—or that, say, your private dreams are also fragments in a vaster dream reality. [...]

(And: “A chapter on a person’s ‘Effective Personal Reality’ — about the private purposes in one’s life, and the bounds of creaturehood as set by your body; what you choose to be born with as far as health, disease, poverty or wealth, ability, etc., are concerned.”

[...] In your terms, after class broke up last evening another class began, as those events were experienced in the private and mass psyche of those involved. [...]

[...] A Study of the Psyche as It Is Related to Private Life and the Experience of the Species. [...]

[...] [That total includes Mass Events, God of Jane, and the poetry book, all of which are yet to be issued.] In the private session for September 22—one of his series on the magical approach to life—Seth had told us that our work is “protected.” [...]

[...] The mind’s powers are far greater than those generally assigned to rational thought alone, as per our last (private) sessions. [...]