“Seth material” search engine (Jane Roberts)

[...] We found several of her relevant essays, and have presented them in these appendices and in her Introduction. [...]

(Pause.) The body has begun its renewal process, which has always been present, only slowed down, or momentarily suspended. [...]

Now I may or may not return, according to those rhythms of which I have spoken—but I am once again present whether or not I am speaking, and Ruburt can learn to taste his body’s full agility and motion. [...]

I simply wanted you to know that I am present—and I am pleased to see such a mobile afternoon (with humor. [...]

[...] Also some of the theories I will present to you in this discussion will be quite unfamiliar to you.

Each reader, being presently ensconced within a physical form, I presume (humorously), knows only a small portion of himself — as I mentioned earlier. [...]

(Long pause.) Each person is so unique that it is obviously impossible for me to discuss all of the innumerable and complicated strands of belief that form human experience — yet I hope here, some way, to present enough “specific generalizations” so that you the reader can find many points of application as far as your own life is concerned.

[...] Her present employer’s wife has white hair, but is young. [...]

I may or may not return, again because of those rhythms of which I speak, but know that I am present and approachable.

Now I may or may not return, according to those rhythms of which I speak — but know that I am present and approachable.

I may or may not return, again according to those rhythms of which I speak—but I am present and approachable. [...]

[...] Her present employer’s wife has white hair, but is young. [...]

Quicker motion could not appear however until the body reached its present status. [...]

[...] Everything else, misspellings included, is presented just as received, and is taken from my handwritten transcripts of the actual sessions.

They also share other beliefs, for example: That the inner self is a repository for repressed fears, terrors, and uncivilized savagery; that the inner self must be forced to get rid of such material before it is possible for it to express its power, energy and strength in creative, positive terms; and that, therefore, the self must first encounter and deal with all those terrors of its past before it can be free of the fears of the present.

[...] The spontaneity of such sessions do indeed seem to present psychiatrists and psychologists with a map of the psyche. [...]

[...] Dealing with thoughts and feelings as just directed at least roots you firmly in the integrity of your present experience, and allows its innate motion and natural creativity to thrust toward a therapeutic solution.

The body and mind together do present a united, self regulating, healing, self-clearing system. [...]

There is a certain knack necessary on Ruburt’s part, a difference in the way in which energy is used, a variation of method between sessions in which rather objective material is presented, and in those sessions where we attempt to make a more personal type of contact.

[...] In other words, there are small but important adjustments that can be made within the framework of his present working life. [...]

[...] There is no past, present or future.

[...] The past, the present and the future as you know them are illusion, and yet they exist now. [...]

[...] Tam had witnessed a session before—the 434th on September 6, 1968—but Eve had not; she was a little nervous before the session began, and like many others was surprised by the session’s actual beginning and its manner of presentation.)

This helper is known to you in this present existence, but is not our friend here. [...]

Only now does Ruburt see the consistency and how the path as he knew it brought forth the impetus that is now his present. [...]

[...] The intuitive self presented the ego however with a new line of development that it was not prepared to follow.