“Seth material” search engine (Jane Roberts)

[...] Another may choose the severest poverty, projecting into that situation his or her own resolved conflicts. [...]

[...] I am not suggesting that you adopt a bland, idiotic, male Pollyanna smile, nor that you shout love, prosperity and health from the rooftops while the world below is steeped in poverty and ignorance.

[...] This does not mean they do not take some pride in their work, but that pride is in direct proportion to the poverty of their vision—so the vision must be yours and Ruburt’s. You make such people feel put-upon, bewildered. [...]

[...] In the beginning you were stricken by poverty, but taken in by a wealthy man in a town within this province. [...]

[...] I had four lives following that of the most adverse circumstances, to make sure that I understood the difference between luxury and poverty, pride and compassion. [...]

[...] This time he will attain prominence from poverty, an experience which will greatly reinforce the strength of his entity’s purpose.

[...] For next I wonder how the human creature, whose bodily components each possess such a ceaseless, rational integrity, can often function so irrationally as a whole, through the creation of war, poverty, pollution, disease, and so forth. [...]

[...] they live in poverty and filth, and there is no real reason for this. [...]

[...] Particularly when I consider the “news” on the typical front page of the typical daily newspaper: All too accurately the “stories” of war, pollution, corruption, and poverty and crime show just how little we human beings know or understand ourselves at this time—and how far we have to go, individually and en masse. As the years have passed, I’ve come to trust more and more my own insights into our behavior as a species within the framework of a nature that I believe our kind has co-created with every other species on the planet (to confine my theme to just our immediate environment for the moment). [...]

[...] A lack of a car also makes him fear a return to poverty, since in his neighborhood any car at all was a sign of luxury.

[...] I do not request or demand the vows of poverty, obedience, and certainly not chastity. [...]

[...] If you have conflicts over the ideas connected with good and evil, or wealth and poverty, then the king might lose his lands or goods, or some catastrophe might befall him.

[...] I do not require or demand the vows of poverty, obedience, and certainly not chastity. [...]