“Seth material” search engine (Jane Roberts)

It is an excellent sign that as portions of the body are released they move spontaneously, following their own order—but they do move with remarkable ease, even while other portions of the body are slowly beginning to release themselves. [...]

[...] We estimated that at the proper time I’d just quit painting for the morning and was washing my brushes at the bathroom sink—a routine task I perform each day, and one that could leave a portion of my psyche free to engage in other adventures. [...]

[...] A certain portion of your mind was drifting at the time.

[...] There are other portions of your reality also formed by your thoughts and emotions however, that are not so obvious to you. You are not aware of them and so you do not accept them as a portion of your own experience and yet they do exist. [...]

SESSION 625 (DELETED PORTION)

SESSION 814 (DELETED PORTION)

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SESSION 831 (DELETED PORTION)

[...] Interesting, then, the way the Seth portion of Jane’s personality structure [whatever Seth’s reality may be] reinforces those other portions that are meeting all of the challenges embodied in her current mental and physical existence — and we are continually seeking to learn more about how Seth is able to do this. [...]

[...] I had no idea of this tonight,” Jane said as soon as she was Jane again — thereupon emphasizing anew some of our endless questions about the Seth phenomenon: What portion of her personality, or entity, whether that portion might be called a Seth, or whatever, had been busy planning — organizing — this new endeavor? [...]

(Those two excerpts from Seth contain inspired thinking — especially portions about the power of value fulfillment, and the joy and spontaneity involved in creativity. [...]

[...] Often, for example, a person wanting to die originally intended to experience only a portion of earth life, say childhood. [...]

[...] Small portions of three of them contain Seth material for herself.

[...] I’ll summarize the central challenge of Jane’s life, and of my own, by presenting in Note 1 the private, or deleted, portion of the session she held last Monday night. [...]

1. Here are my notes for the private portion of Monday evening’s 927th session:

[...] What you see and experience physically represents but a small portion, a mere fraction of what reality is. [...]

[...] It is possible for an individual to experience a portion of one moment point in such a way that it seems (underlined) there is no end to it.

[...] The deep portions of your own being are aware of those purposes and intents that are uniquely yours. [...]

1. Seth has some material analogous to this in the 582nd session in Chapter Twenty of Seth Speaks: “What you perceive of time is a portion of other events intruding into your own system, often interpreted as movement in space….” [...]

That all seeming divisions reflect portions of a unified whole is surely one of our oldest concepts, growing, in those terms, with us out of our prehistory as we struggled to grasp the “true” nature of reality. [...] I can’t help wondering!) Portions of the latest scientific literature I have on hand, particularly that produced by physicists, contain references that not long ago would have been branded as metaphysical, or even worse.

It should be obvious by now that in a large measure all of the selves and approaches I’ve delineated in these essays simply represent Seth playing around semantically, as he tries to get various portions of his ideas through our heads at certain times. [...]

[...] For if, as I wrote earlier, Jane and I agree with the ancient idea that “all seeming divisions reflect portions of a unified whole,” we also think that in some fashion the whole is enclosed within each of its parts. [...]

Considering the views of Seth, Jane, and me, reincarnational and counterpart existences and their ramifications may enter in as portions of such a refining process as we attempt to search out the dimensions of consciousness. [...]

[...] Words cannot convey the message but working from the words you can obtain a portion of the reality behind them. [...]

[...] It is a particular reality in which you have chosen to know your existence, in which you have chosen to develop yourself, and it is indeed a system, again, like no other system, a unique and dear and beloved portion of reality in which you have decided to flourish for awhile. [...]

In other terms, you will leave this system for others, but there will be a portion of you yet, no matter how many eons pass, that remembers a spring evening and a smell of autumn air; and those things will always be with you when you want them. [...]

[...] They are very close, however, in comparison with other religions in that they at least accepted the possibility that all things were a portion of vitality and life. [...]

[...] The Jane personality as a whole in that case would still be integrated, various portions of it simply designated for different kinds of work and ability.

[...] There is instead not a working arrangement between various portions of one personality, but a working arrangement among many quite independent personalities. [...]

[...] However, he believed that we were divergent portions of a medium’s consciousness, that had gained relative independence.

[...] Now we as portions of one entity, have certain memories that could be compared to the general cultural ones that you and Jane share, even before you met. [...]

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SESSION 241 (DELETED PORTION)

If I were only—only—a portion of Ruburt’s larger psyche, then I would be the portion that knows what it knows: the portion that is concerned with spontaneous knowledge. [...]

[...] He would have encountered no unusual obstacles as far as his public stance was concerned, in that he would have felt the rather characteristic dilemma of some creative writers, who must assimilate the private and public portions of their experiences. [...]

[...] The nature of his gift generally speaking, however, presupposes or implies the existence of vast reaches in the psyche—reaches that if (pause) unwisely compared to the usual portions of the self, can seem to leave the usual self in a position of inferiority by contrast. [...]

[...] In a fashion, as far as the psyche is concerned, they come from a portion that is indeed immersed in knowledge that is self-evident. [...]

[...] The inner self has at its command complete knowledge, but only portions are used by an organism. [...]