Results 101 to 120 of 1194 for stemmed:portion
[...] The blue circles are portions of the whole atom to be seen in various systems. The red circle then is the portion of the whole atom seen in our own system. [...]
[...] Darker in the center, or at least outside of the white portions. [...] Thus the leaves are darker in the center of the painting, outside of the white portions.
What you refer to as the nucleus of an atom therefore represents only a small portion of the whole nucleus. [...]
They will not be able to perceive these hidden portions of any given atom with the methods they are now using. [...]
[...] However it also meant “losing”, in quotes, a portion of his own consciousness, for it was within that portion that they were held in bondage. [...]
To let them go was to lose that portion of himself that had created them. [...] With love and longing, he let go that portion of himself, and they were free. [...]
All That Is therefore “lost,” in quotes, a portion (underlined) of itself in that creative endeavor. [...]
Affection on your part, Joseph, is as you know very highly effective, giving all the portions of Ruburt’s personality simultaneous support. [...]
[...] Each portion of the inner self creates its own reality, and perceives the structure of matter to which it is attuned.
[...] While you are creating the physical reality and time that you know, other portions of the self are therefore creating their own times and places. [...]
[...] Think of the subconscious now merely as an academic psychologist might; as that inner portion of the self who is concerned with physical survival. [...]
[...] It does the same with other portions of the self that look out toward other times and places.
(The first portion of this session is deleted. [...]
Then there would be the matter of helping Augustus to face the implications of his other-self’s behavior in such a way that he could accept it as a portion of his whole identity.
[...] Sometimes this is done when such a person chooses to undergo a traumatic experience — often one part of the personality will plan this quite deliberately while the other portion closes its eyes. [...]
[...] Sometimes the framework includes another method of cure, in which portions of each conflicting side of the personality break off to form a clearer psychological structure which can communicate with the other two, act as a referee, and reconcile the opposing beliefs held by each.
(Still shouting) I want you to feel the energy that is yourself rise up from the depths of your being and merge with the consciousness that you know; (quietly) and when my voice ceases its words, then I expect a spontaneous encounter with yourself and those portions of yourself that you do not recognize, and with others in the room. [...] Let the secrets of your selves come into your knowledge and into what you think of as this time and place, and let all portions of your personality therefore unite and meet here. [...] Let this moment, then, be a center to which other portions of the self come and greet each other and say, “Hello, brothers, you are myself.”
(“This goddess was the goddess of fertility...and you were from a province in Persia ...You were both poor ...Province was called Sepharthein in the southwest portion of Persia... [...]
[...] But because consciousness fluctuates, other portions of yourself have memory of those times “when it is not focused in physical reality” and this is also a portion of your entire existence. [...] Whether or not you remember your dreams, for example, a certain portion of you, under hypnosis, could remember every dream that you ever had in your life and so a certain portion of you remembers those nonmoments when you are not focused in physical reality, when your existence is in another dimension of actuality entirely and you were perceiving what I call, in your terms of reference, pardon me, nonintervals. [...]
Each reader, being presently ensconced within a physical form, I presume (humorously), knows only a small portion of himself — as I mentioned earlier. The entity is the overall identity of which his personality is one manifestation — an independent and eternally valid portion. [...]
[...] I have seen to it in fact that all portions of Ruburt’s personality are benefited, and their integrity maintained and honored.
(Long pause at 9:04.) There is no doubt that differing portions of Ruburt’s body are quite comfortable, and far more flexible, when he relaxes in such a fashion. [...]
I am speaking of the portion of you who is taking part in this particular period piece, however; and that particular portion of your entire personality is so focused within this drama that you are not aware of the others in which you also play a role. [...]
Now (humorously louder): in some plays, generally speaking, the actors are each working on a seemingly minute portion of a larger problem that the play itself is to resolve.
[...] The multidimensional self cannot act within three-dimensional reality until it materializes a portion of itself within it. [...]
[...] It is only the conscious portion of you that acts so well, and that is focused so securely within the props of the production.
[...] You only remember the portion of your identity that is physically realized — those portions that are drawn into corporeal pattern. [...]
[...] Consciously you only experience portions of events with your corporeal structure, yet the structure itself records them.
[...] You can to some extent discover for yourself the other probable you’s that are a portion of your being.
[...] You have only tuned into a portion of it physically, though; that past event continues to exist with its own “future,” which you may or may not perceive, according to which probable action you pull into your next experiences of actuality.
Those structures include the unexperienced portions of your own identities. All of your concepts of gods and goddesses are basically creative attempts to portray psychological dramatizations of other portions of the psyche that do not appear in the flesh. [...]
[...] In the first place, as you are learning, your world accepts as valid that portion of an event that can show itself within your recognized time and space coordinates. [...]
[...] Portions of it do deal with camouflage patterns, with the personal past of the present personality, with racial camouflage memories; and the greater portion belongs to the inner world, and as data comes into it from the inner world, so can it reach far into the inner world itself.
[...] As far as Jane’s or Ruburt’s subconscious is concerned, I make contact with you through both of your subconsciousnesses (Jane’s pronunciation); but through that larger portion which actually exists between planes, which is the property of the mind, not the brain, and which deals with the inner senses. I have absolutely nothing to do with that portion of the subconscious which is involved with your personal memories or present personality makeup.
[...] Now the outer sense of sight would seem to confound space, and seemingly conquer a portion of distance by using your eyes. [...]
When I speak of the subconscious in this manner, I speak of course of that larger portion which deals with the inner realities. [...]
On a conscious level certainly you are not all that God is, for that is the unstated, unmanifest portion of yourself. [...] In those terms your unstated portions “reach backwards to a Source called God,” as various languages can be traced back to their source. [...]
[...] The unknown portions of the psyche and its greater horizons, therefore, have often been perceived as gods or as the greater psyches out of which the self emerged — as for example Latin is a source for the Romance languages.
[...] I can be aware of myself as I dictate this book through Jane Roberts, and yet also be aware of myself in my own environment; for I send only a portion of myself here, as you perhaps send out a portion of your consciousness as you write a letter to a friend, and yet are aware of the room in which you sit. I send out much more than you do in a letter, for a portion of my consciousness is now within the entranced woman as I dictate, but the analogy is close enough.
[...] In a much more limited manner, any artist does the same thing when he translates what he is, or a portion of it, into a painting. [...]
When you think of the purpose of your existence, you think in terms of daily waking life, but you also work at your purpose in these other dream dimensions, and you are then in communication with other portions of your own entity, at work at endeavors quite as valid as those you are about in waking life.