“Seth material” search engine (Jane Roberts)

There are a few more points here, merely connective material, that I want to make before going further into a discussion of experiments that should, and will, be tried.

[...] The point to remember here is that the results from the tests will be so valid that they will not be overlooked, and yet their validity will be different in quality. [...]

(Here, Jane pointed at Jim T.)

[...] Because the possibilities are so unlimited, we must be sure of ourselves at every point along the way. [...]

[...] As Ruburt pointed out, however, the prayers themselves were merely a weak surrender to the idea that evil is so powerful. [...]

[...] Ruburt also pointed this out. [...]

[...] But all of the inner difficulties can be resolved by understanding that you form your own reality, and that your point of power is in the present (with emphasis).

[...] The law, Prentice, health, the poor and nationalized medicine, our ideals—and start doing it from any point you wanted him to.”

[...] An interesting point of view.)

[...] At no point did you have all of the material to draw upon, as for example your readers do at any given point. [...]

[...] The point is that in most such cases the subjective recognition of an approaching event flows so easily and transparently into your attention, and fits in so smoothly with the events of the day, as to go unnoticed. [...]

[...] Later, some people more stubborn than others might try to “prove” that some events are definitely precognitively perceived—but the point is that all events are precognitively perceived (intently), and that you actually step into an event, become part of it, reject it, accept the certain version you have “picked up,” or exert yourself to make certain changes that affect the nature of the event itself.

[...] This involves quite a complicated point, and implies a complicated position; for true reality would not be completely either the reality of an automobile, say, as it appears within the physical system, or as it appears within the electrical system. [...]

Concerning Joseph’s point about sound; sound alone, entering the body, instantaneously changes it.

[...] At certain points, then, the assimilation of new information is so qualifiedly different from the original belief structure that in order to assimilate it the personality is left for a time between belief systems. [...]

The point at which such a situation happens is of course internal, and it may or may not have anything to do with the quality of material, but with its nature. [...]

(Long pause.) Beside this, he felt that such a performance would alter the direction his work would take in ways that would be detrimental overall, for the broadening quality of that kind of discourse could only be as extensive in scope as the quality of his audience’s understanding, so that the material might become too tailored to public need or consumption—tied up in answering conventional questions—an excellent point, by the way. [...]

[...] Coupled with this will be my compilation of brief quotes from the sessions—making points for Jane’s quick perusal that I think are especially good. [...]

[...] There were changes, but in general the religions of the Egyptians and the ancient Greeks are cases in point. [...]

(11:02.) You may want to separate the session at this point.

The points Ruburt brought up immediately previous to my speaking involve connections made because the subconscious was responding, and trying to give you further information. [...]

I want to begin, however, by making some rather neutral but important points. [...]

[...] The last year has been very productive as far as learning goes, and I’m at the point where I expect it to begin paying rich dividends. It also seems that this point coincides with a time of trial for Jane and me, as witness these deleted sessions.

[...] There are other issues involved but they surround the points given.

The information is all available but you are physically hampered in time, so I will clear up any points later and amplify. [...]

For the week, take this session and the remarks given, then the point of power as given in my book, done by each of you daily without fail. [...]

[...] Both of us have done the point of power. [...]

[...] Because of this you have been able to relate to yourself and to others in a more effective manner and to understand others from a different point of view. [...]

Now the members of your so-called probable class are involved, in your terms, at precisely this point with the same experiment. [...]

[...] The point is that you are only limited to the self you know if you think that you are, and if you do not realize that that self is far from your entire identity.

One small point might explain what I mean here. [...]

Communication, in fact, was one of their strongest points, and it was developed to such a high degree simply because they feared violence so deeply and were constantly on the alert. [...]

Now: Before we discuss the third civilization, there are a few more points I would like to make about the second one.

[...] At other levels it enjoys playing with such concepts and perceiving great unity from events that occur outside of a time context — mixing, for example, events from various centuries, finding harmony and points of contact by examining both historical and private environments, plucking them out of the time framework.

It is precisely in the low points of fluctuation that such experiences originate, for normal consciousness is momentarily at a weak state and in a period of rest. [...]

[...] They also served to point up the differences between knowledge and comprehension, and emphasize the importance of desire and of the emotions.

First of all, there are several points I want to make.

The inner significances, however, the associations, existed all at once, to be tuned in to at any point of time. [...]

[...] The entire fabric and framework of time and reality at each point is ascertained, and the probabilities probed and understood.

(I must have reached the point where I truly don’t think she wants anything but what she’s got — for after all, doesn’t each of us create our own reality? [...]