“Seth material” search engine (Jane Roberts)

(Jane’s writing on William James also developed into a book: The Afterdeath Journal of an American Philosopher. [...]

[...] Yet he felt that women were inferior, and that his very abilities made him vulnerable, that he would be ridiculed by others, that women were not taken seriously as profound thinkers, or innovators in philosophical matters.

4. Plato, the Greek philosopher, poet, and logician, lived from about 427 to about 347 B.C. Throughout his mature life he treated what he considered to be man’s God-given ideas in a series of Dialogues, or free conversations.

[...] However, I doubt if the author, a professional philosopher, had any idea of backing up Seth; pardon my skepticism. [...]

[...] (Long pause.) It goes without saying that any human being possesses the latent ability shown by a great artist or athlete, or statesman or philosopher. [...]

(9:01.) When you are dealing with that kind of philosophical investigation, you are more or less forced to look for other definitions. [...]

The idea should be an abstract philosophical concept. [...]

Philosophically and practically there are many ramifications on this subject that I hope to cover, but what I have said for now applies. [...]

They want to write great philosophical theories, for example, perhaps never putting the pen to the paper, or trusting themselves enough to begin. [...]

[...] Many might shy away from any philosophical discussions concerning the nature of “the good,” but many would also understand and appreciate the meaning of the word “better,” when applied to any situation.

[...] For all of that, it shares philosophic concerns that deeply interest the entire personality, so there is plenty of ground for a give-and-take. [...]

Many illnesses of a chronic nature exist in the same fashion, and the answers are philosophical ones and subjective illuminations. [...]

[...] Taking probabilities into consideration, there are cultural movements involving the western world as it tried to form a new philosophical stance, and our books may well provide a highly valuable alternate position for people—again—between the passionate beliefs systems of religion in many countries, and the overly objective dictates of science. [...]

All in all, those results are considered by the Sinful Self, now, as regrettable but necessary, as perhaps the use of overly severe discipline, or the use of punishment “for the personality’s own good”—all of which makes perfect sense within the belief structure of the Sinful Self and the larger philosophical structure of Christianity itself. [...]

[...] He was a religious teacher and philosopher who lived in India, probably from 563 to 483 B.C.

[...] I came here merely to give greetings to our new friend here and I find myself immediately involved in philosophical discussion. [...]

(In this noon’s mail Jane received from her editor, Tam Mossman, an early printer’s proof of the book jacket for The Afterdeath Journal of an American Philosopher: The World View of William James. [...]

“The scientist carries the burden of this alienation, and in his heart he must hope that his mission fails — for if it succeeds he will have effectively separated man from man’s nature in the world of beliefs, philosophically casting man adrift as meaningless psychological debris. [...]

[...] Some were devoted to personal matters, some given for specific people who needed help, and some were in answer to philosophical questions not connected with the book. [...]

[...] After referring to him cautiously as “a personality,” I feel bound to add that Seth is an astute philosopher and psychologist, deeply knowledgeable in the ways of human personality, and well aware of the triumph and plight of human consciousness.

[...] The philosophical issues, involving truth or nontruth, and so forth, are highly important in practical terms, and should be discussed freely. [...]