“Seth material” search engine (Jane Roberts)

An identity can appear, be perceived in more than one place, but in such a case there is but one identity being viewed from many perspectives.

The range is very large, oftentimes too large, for the conscious mind to perceive a particular segment of it. [...]

[...] So our information must somehow appear within the small scope of what you recognize as reality, or you will not perceive it.

If you could see the body with x-ray eyes, or could perceive its activity, you would observe an almost constant reactivation and revitalization of all those parts devoted to motion and locomotion—increased circulation—precisely the amount required: not too much or too little, and overall adjustments, so that all parts of the body are prepared and exercised, so that the final stages of the pattern will then easily seem to fall into place because of the work being done now.

[...] Ruburt would indeed perceive withering looks on such occasions. [...]

[...] I simply want you to realize that if this life is a trance, then you can turn the direction of your consciousness to perceive greater realities that presently exist. [...]

Jung’s collective unconscious was an attempt to give your world its psychological roots, but Jung¹ could not perceive the clarity, organization, and deeper context in which that collective unconscious has its own existence. [...]

[...] The main point for now that I want to make is that Ruburt does indeed perceive the world differently, and he cannot try to force that vaster kind of perception into the narrow confines of ordinary work ideas.

[...] They force you to perceive action in certain terms, but this is not the nature of action. The physical senses can only perceive reality a little bit at a time, and so it seems to you that one moment exists and is gone forever, and the next moment comes and like the one before also disappears.

[...] Since I am no longer in it, I can perceive what you do not. [...]

[...] In that larger picture (underlined) there are no errors, for each action, pleasant or not, will in its fashion be redeemed, both in relationship to itself and … to a larger picture that the conscious mind may not be able presently to perceive.”

Our explorations involved no secondhand evidence handed down by others, but the direct personal encounter of our consciousness and being with the vast elements of the unknown—a meeting of the self (human and vulnerable) with the psychological realms of gods and eternities; giant realms of mind that our nature felt attracted to … and [was] uniquely equipped to perceive.

Easy enough to discard this or that symbol of evil, but suppose all such symbols hid some deep truth, and cast some restraining base of force that in my ignorance I still did not perceive? [...]

[...] You will begin here to perceive very clearly constructions that are not your own, where earlier these were but dimly glimpsed. [...]

[...] They exist in another dimension, but as a rule you cannot perceive it. [...]

[...] At your level you think it is divided into areas of land and water — continents and oceans, islands and peninsulas, cities and woods — because that is all you perceive. [...]

[...] In your terms some civilizations are real and perceivable, and some are not.

Under usual conditions it will not be perceived by those still in physical form. [...]

[...] Their nature you have only begun to perceive.

[...] He simply switched to physical sight mechanisms that did not perceive it. [...]

[...] Unnumbered elements can still intrude to change their probability, even now, however; but the probabilities when Ruburt perceived the impressions were that the event would occur. [...]

[...] When you use all of these minds, then and only then do you become fully aware of your surroundings: You perceive reality more clearly than you do now, more sharply, brilliantly, and concisely. [...]

[...] In the “entire book of life,” however, just physically speaking, there are interrelationships on adjacent levels that you do not perceive, as other portions of your own biological consciousness or biological language relate to the entire living fabric of the world. [...]

[...] He knew that in the physical world the puddle was flat, but that he was perceiving another just-as-solid reality; a larger one, in fact, in which that rain creature had its being.

The meaning of the light will normally become unfolded as he is ready to fully perceive it. [...]

[...] Also, the inner ego is aware of so-called future decisions not because he forces such decisions upon the outer ego but simply because the future as such does not exist to the inner ego, and therefore he can perceive where the outer ego cannot.

Because you are forced at this point to perceive actions in a separate and successive fashion you more or less naturally take it for granted that one thing causes another, or that one action could not occur before another that appears to follow it. [...]