“Seth material” search engine (Jane Roberts)

[...] In that capacity he helped lead you along safe paths, out of danger.

[...] Not in mockery, but rather in bewilderment at the seemingly endless paths that a chain of thought, once undertaken, could follow. I wondered if Jane and I could ever untangle the paths. [...]

(Ruburt signifies a tall man walking along a path, in robes, and in hilly country. [...]

(Last night, while sitting quietly for a moment after my day’s work, I saw again briefly the scene of the 6th session-Ruburt on the path. [...]

[...] There is an S connected with the stranger, also an A. And the Grangers have come from down a road or path, that is somewhat hilly, from a settlement there, and they have been riding, perhaps bicycles or wagon-like vehicles—or a wagon driven by animals—pulled by animals. [...]

Action must then travel through itself from every conceivable point, and yet the journey, you see, itself being action, will create new paths.

[...] There is an S connected with the stranger, also an A, and the Gallaghers have come from down a road or path that is somewhat hilly, from a settlement there, and they have been riding, perhaps bicycles or wagonlike vehicles: or a wagon driven by animals; pulled by animals.

I will help you with sessions, going into pertinent material, but I also know that you need these statements of confident knowing to set you firmly in your most productive path at this time. [...]

[...] These coordinate points also act as channels through which energy flows, and as warps or invisible paths from one reality to another. [...]

(Long pause.) While you and Ruburt embark upon a resolved path of getting to the bottom of Ruburt’s difficulties, it is highly important that Ruburt in particular increase his experience of pleasure, and his concentration upon it, so that pleasure can counter any other emotionally distressful feelings that may emerge along the way.

([Gene]: “If they are artificial barriers which I create in my own path, surely I can remove them.”)

[...] The entire idea, or fear, that Ruburt had at one time of leading other people down the garden path, was based upon those old beliefs. [...]

[...] Instead I will suggest other paths later in this book. [...]

[...] Either course, a true letting go of effort, leads to the realization that the impulses of the personality innately know if the self’s best paths. [...]

[...] The great question, then, is why those portions of the self would — and do — continue their terribly destructive ways, even to the point of bringing about their own death — for if allowed to, I think, death would be the end result, the final step along their chosen path.

[...] In terms of physical existence man’s consciousness has not progressed enough along the path it had chosen, so that it could afford to admit the oneness of inner and outer reality.

[...] Vehicles in both other lanes had the green light, and we were right in their path. [...]

Next I am standing on spacious, landscaped grounds with gravel paths neatly laid out, divided by trees and shrubs. [...]

[...] The self who pursues these divergent paths is actual however. [...]

[...] And yet we have always given you paths to understanding and have ascertained that within you  some answers could be found. [...]

[...] You will not “glimpse eternal life” by attempting to deny the life that you have now — for that life is your own unique path, and provides its own clues for you to follow.