“Seth material” search engine (Jane Roberts)

Now retain the feeling and follow the feeling backward for the feeling itself has smooth sides. Follow it as far as you can and keep your attention clear as to your sensations. Notice particularly whether there is a distant end to this path, and whether there is someone else there, or if it is lighted. If you find others on the path, greet them simply. If you find corridors opening from the path, go down them or not as you feel suited but hold to the feeling that you have.

You can do several things now—walk out of the back of your skull down the path toward the other end. Go out, completely and fully, or if you are pussyfooting, then send your imaginative self out but go.

Now if you are delightfully free, and if you are following, you can follow that path into that other reality and to that other consciousness. Its thoughts and emotions can appear to you. You can, to some extent, or another sense its reality, its subjective vitality.

Now imagine again a third line or path, still parallel and adjacent. [...] Move now, further on this time, to another path or road that you will call A-IV, and that is still further in distance from your normal consciousness. [...]

[...] If you can, imaginatively look behind you to see these other four roads or paths that run adjacently and parallel. Now turn, step back to the previous road or path to A-IV. [...]

[...] See yourself clearly on this line or road or path. [...]

[...] He is indeed on the right path. He was on the right path before, but consciously he did not recognize it. [...]

[...] You felt a path open, and followed it. [...] At other levels of activity you realized that this could apply between lives also, and the path again opened—at both ends.

When you write the Nebene material you see how quickly it comes, once a path is opened. [...]

and dance on a path

mountain paths

Now, do not walk so heavily the paths of earth. [...] There is no need for you to concentrate so avidly and exclusively upon the physical paths. You have walked other paths. [...]

Now discipline is knowing how to use spontaneity and only the fear of blessed spontaneity brings sadness, for it impedes progress and puts boulders in your path. [...]

[...] It will be different to each of you, for it is your own personal path into probable realities. [...] It may seem as a path or a ray of light but follow it with full freedom and confidence. [...]

Now to our Lady of Florence in particular, let me add feelings of strength and freedom to you so that you feel free to pursue this particular path. [...]

[...] Now you are seated physically in a particular room upon an autumn night and yet these pyramids extend where seasons are not known and where autumn nights are not known and you are traveling on paths between dimensions. [...]

[...] Trying to find man’s personal path as a species in the cosmos, rather than just as a species on the earth; this presupposes that I find my own personal path within that cosmos; and where I’ve been bold in certain respects—with Rob’s help it also seems to me that I’ve been supercautious; in perhaps too many instances. [...]

[...] You can turn this light in many directions, but instead you are in the habit of directing it along one certain path, and you have forgotten that there are other paths.

[...] When you shift it, the path upon which you have been focusing will momentarily appear dark, but other realities and images will become available to you, and there is nothing to prevent you from swinging the flashlight back to the earlier position.”

“Think of the Inner Senses as paths leading to an inner reality. [...]

[...] You do not imagine the existence of blocks or impediments in your way, in the form of additional furniture placed in your path by accident, fate, or design. You make a simple straight path in the proper direction. [...]

[...] Such people begin to imagine impediments in their paths as surely as anyone would who imagined that physical barriers were suddenly put up between them and a table they wanted to reach at the end of the room.

Sometimes the road or path may be used by others, and sometimes not. [...] One personality may also form for his own purposes a time system of his own, as a man might make a path to his own garden.

[...] In nontime there is full recognition and sometimes use of time systems, but the personality realizes that it dwells in nontime, and it forms a time schedule or system to get where it wants to go in the same way that you would make a road or path. [...]

Sooner or later the man will cease walking merely from his house to his garden, and use other roads or forge new paths. [...]

[...] If you don’t, imagine the pyramid, the angle going out into a path that extends behind you. [...]

Follow down the path then. [...]

through my nature’s multitudinous paths.

You have not forced Ruburt into paths where he did not want to go. [...]

[...] Leading you, I hope, sweetly and gently up the path that I want you to follow, and broadening your ideas so that you will be able to read the regular Seth material and follow it. [...]

([Theodore:] “Now is that the primrose path?”)

The primrose path has many thorns and you are beginning to walk it. [...]

over paths that form (long pause)

(“If you listen to your impulses and keep them clear—each one [in your sequence] will clear your path further. [...]

[...] They are directional signals that clear your path and make it smoother.

[...] Those who possessed such gifts knew it at once, but they must walk a cautious path while still allowing the abilities expression and insuring their development. [...]

[...] Astonished, you discover that a small coral path unites you with the next island that is glimpsed, shimmering now through the ever-growing window in the mist. [...]

As you wonder, more astonished still, you discover other coral paths extending from you in all directions. [...]

[...] Yet it too has become lonely, and it has seen endless coral paths reaching out from itself.

[...] (Pause.) R. B. And another, and the impression of a road or a path, or of lines suggesting a road or a path.

[...] The label bears parallel oval lines which can suggest a road or a path.

If you will imagine the rather odd picture of a solid beam extending from the body of the man on the corner to the tree, then this may help you to think of sight as a path. This particular path exists in space for man A, who is at the corner. [...] Consider this as another solid beam or path.

Now with that out of the way, we can consider the inner senses as paths leading to an inner reality. [...]