“Seth material” search engine (Jane Roberts)

Wait. The overly conscientious self however is also the teacher, and in the classes the two elements do to some extent combine with some overall benefit. The overconscientious self expounds, you see. These two warring elements are deeply bound up in psychic work because they were deeply bound up early in religious and mystic connotations in Catholic upbringing.

When the overconscientious portion is made to understand that the spontaneous self is good, then the problem will cease.

The psychic classes have been of help for this reason. The overconscientious portion always trusted the spontaneous self as far as poetry was concerned, but distrusted spontaneity otherwise.

The preaching element was always strong. The poetry went against the church, but here the overconscientious self was able to realize the church’s limitations and went along.

The overconscientious self is also extremely powerful, driven by remarkable amounts of energy. [...]

The overconscientious self is protecting the whole personality against what it considered evil. [...]

[...] As mentioned some time ago an overconscientiousness was also involved here.

They continued to question this experience as they had every other, and to apply the same overconscientious tests toward truth. [...]

His overconscientiousness as a young person, and his intense concern—overconcern—at times with the literal “truth” of any given situation, is and was largely his reaction to his mother’s habitual, often mischievous lying pattern. [...]

The overconscientious self therefore equates, you see, with Nebene’s over-conscientious self in other areas. [...]

[...] The overconscientiousness, all connected with conditioning. [...]