“Seth material” search engine (Jane Roberts)

What I have said also applies to organizations segregated along feminine lines, though to a lesser degree.

[...] Members of such organizations often suffer maladies in which their bodies do not utilize nutrients. [...]

[...] You have the most efficient and beautiful physical organs, the most elegant joints and appendages, the most vibrant lungs and the most exquisite of senses. [...]

You do not seem to understand the importance of your organizations, particularly your habitual biological ones, for they dictate the ways in which you examine your reality, and they program also your biological reaction in very practical ways.

[...] In Framework 2, as mentioned, existence is also organized in a completely different fashion than you are used to. [...]

[...] Mental and physical events, then, form new organizations, and the interactions between Frameworks 1 and 2 become quicker, and, again, you have an accelerating activity.

[...] Because the organization is so different, however, in a way you must forget cause and effect, for things fall into place almost in a circular fashion.

(A one-minute pause at 9:50, head bowed, eyes closed.) The organizations of consciousness “grow” even as cells grow into organs. [...]

[...] Consciousness rides upon and within the pulses mentioned earlier, and forms its own organizations of identity. [...]

(10:00.) Such endless creativity can seem so dazzling that the individual would appear lost within it,² yet consciousness forms its own organizations and psychic interactions at all levels. [...]

Give us a moment … True order and organization, even of biological structure, can be achieved only by granting a basic unpredictability. [...]

[...] Ruburt correctly interpreted an analogy I gave him in which I compared thoughts to individual cells, and belief systems to the physical organs, which are composed of cells. The organs obviously are stationary in the body, though the cells within them die and are reborn.

Belief systems are as necessary and natural as physical organs are. [...] You give no conscious thought to the coming and going of cells within your organs. [...]

In old age the organism is, in certain terms, preparing for a new birth. [...]

If the universe were a painting, for example, the painter would not have first painted darkness, then an explosion, then a cell, then the joining together of groups of cells into a simple organism, then that organism’s multiplication into others like it, or traced a pattern from an amoeba or a paramecium on upward — but he or she would have instead begun with a panel of light, an underpainting, in which all of the world’s organisms were included, though not in detail. [...]

[...] I do not mean that they love or hate, in your terms, but that they are aware of their own separateness, and aware of the ways in which that separateness cooperates to form other organizations.

[...] Otherwise the data would make no sense to the physical organism, and would not register. Actually much data perceived directly by the mind bypasses the physical organism completely.

The physical organism is not aware of it. [...] In other cases the experience is simply not recorded in any way within the physical organism, but it is recorded to deeper layers of the self that are divorced to a large degree from any physical manipulations.

[...] If it is recorded and registered by the physical organism it becomes a part of, and an equal part of, memory. [...] It is then incorporated with other experience by the physical organism.

[...] It can appear in any limb or part of the body, remain localized or sweep the whole organism. [...]

[...] And I am speaking now of course of the data that is given to the organism in its affiliation with camouflage environment. That is, the inner self has at its command complete knowledge, but only portions of it are used by an organism at any given instance.

This sense, however, is concerned with the innate knowledge of the universe in its entirety; and particular data about specific areas of the universe often is given to a living organism to make manipulation in a specific area possible.

[...] That one sentence is (underlined) meaningful because of its organization of letters, or if it is spoken, its organization of vowels and syllables. [...]

[...] The universe deals with different kinds of order, perceptions, and organizations, each dependent upon the others, yet each separate in its own domain.

[...] However, suggestions should always be given before sleep, that the subconscious will maintain the organic integrity of the physical organism. [...]

[...] It is built up, on one level, of chemical components that have an electrical basis, and it is through these connections that transformation within the nerve structure of the physical organism is made.

[...] There still must be a connection with the physical organism, and here our chemical and electrical components enter in. [...]

These simple suggestions will serve to guard the personality from many unfortunate circumstances, and if they are given nightly they will serve as an adequate protection against organic disease, such as ulcers.

[...] No matter how wasteful with words a person might seem to be, each one contains an amazing economy, and is chosen precisely because it is a perfect carrier for certain intents or feelings that are all organized by that word. There are many obvious simple examples, such as the word “home,” which can automatically organize psychic, emotional, geographical, natural, and time information.

[...] You do not understand their implications, or the great inner organization that is behind the most simple utterance.

[...] The power of those communications rides upon the same kind of symbolism as dream images, in which each image is actually tightly organized.

[...] Suggestion operates as an organizer, bringing you from Framework 2 exactly what you want. [...]

[...] This particular quality means that they resist forming any kind of organization, even though such an organization might help in answering the mail. [...]

3. Material on organizations involving us, Seth, etc.

[...] We have no organization yet of an exterior kind, so there are no secretaries to take dictation, no middlemen—or—women to write flowery, prepackaged replies.

[...] I will give you information on organizations as they are related to you. [...]

[...] Seth dealt with organization in that session also — but organization within our own reality as well as in others. [...]

One of Ruburt’s students wondered whether or not there was any kind of organization in the immediate after-death experiences. [...]

[...] Some, for example, have wept over the corpse long after the mourners have left, not realizing that they themselves are completely whole — where, for example, the body may have been ill or the organs beyond repair.

[...] One of the largest difficulties here is the issue of organization. In regular life, you organize your experience very neatly and push it into accepted patterns or channels, into preconceived ideas and beliefs. [...] Again: The psyche’s organization follows no such learned predisposition. [...]

[...] I think all of this psychic stuff that I’m half aware of has to be organized and expressed in our world — Seth, Cézanne, this book — so that we can make sense of the whole thing.”

[...] The games that you play or habitually observe will, of course, tell you much about the kind of organization that occurs in your own experience. Overall, you organize events around certain emotions. [...]

[...] The inner network deals with another kind of perceptual organization entirely. [...]

[...] Events are organized according to laws that involve love, belief, intent, and the intensities with which these are entertained.

[...] Since many of them are unaware of your idea of time, they would find it difficult to understand that you perceive events with intervals between, and would not perceive the inner organization that you thrust upon your normal environment. [...]

[...] You may organize the questions under headings, but you need not do so. [...]

Now certain chemical changes must come about in the physical organism before projection can occur. [...]

Now this same chemical reaction must also occur, only more strongly, before a legitimate projection of the self from the physical organism can occur. [...]

Released they must be, or the organism would not survive. [...]

[...] The reasoning parts of the brain can work most efficiently along with the intuitive portions of the self when the physical organism is in that position.

“The units of consciousness that organized to form his identity as you knew it, still form that pattern — but not physically. [...] Its organization — the cat’s — exists inviolately, but as a part of the greater psychic organization from which it came.

(“What,” I wrote for the 836th session, “is the real relationship between the host organism and disease?” Recently Jane and I talked about the evident worldwide eradication of smallpox, as announced earlier this month by WHO — the World Health Organization — and wondered if the disease has truly been eliminated. [...]

[...] This is not necessarily always the case — and there is great variation — but Billy identified with ‘the larger organization’ of the litter [that is, with his brothers and sisters, all of whom are also dead], and the consciousnesses of that litter are now together. [...]

Ruburt has always taken it for granted that his organs functioned well, the living organs upon which survival is dependent. [...]

One had to do with the in quotes “problem” of artistic creativity versus womanhood, and this along with personal background brought about a distrust of the feminine organs. Not in such a manner that illness would result therein, or, say, diseased organs, but only so far as function was concerned.

There will be far more organized sessions to come, and other books, but used correctly this information is most vital. [...]

[...] The vocal sounds of the Sumari language and characteristics as they are presently apparent to you will, hopefully, lead toward these clearly understood but logically unstructured sounds that are recognized by the organism and by the inner self, but ignored by the reasoning conscious mind that focuses upon the logical language.

[...] What is felt by the organism approximates the meaning of the sounds, and to some extent is the meaning of the sounds.

This is a vital basic method of communication, upon whose inner intuitive and organic structure all other languages are formed and based.

Cordellas represent the inner cohesive yet free-wheeling quality operating within all reality, that gives it both its organizing structure and its great element of spontaneity. [...]

[...] (Pause.) He therefore adds a different kind of mental organization — an organization, then, that nature itself requires, anticipates, and desires. [...]

The thinking mind to a large degree directs the activity of great spontaneous forces, [with] energy-cellular organization being, say, the captain (pause) of the body’s great energy sources. [...]