“Seth material” search engine (Jane Roberts)

2. Another important way of building his trust is the following—and, in parentheses, (I have given you this material before, but I am organizing it for your current use). [...]

I do not want to oversimplify, but it is as if each generation or group of generations seeks it own overall themes, about which the world will be organized. [...]

The immobility protected him, so he thought, from encountering any such outside conflicts, and insured his continuing creativity by cutting down other interests and distractions, and by organizing his time in a most economical fashion—or so it seemed. [...]

[...] You manipulate your own inner organs constantly. [...]

[...] Because you feel you are in the body and manipulating organs, you feel that you are being quite practical. [...]

[...] It is the passing through of these personality patterns, within a certain field of organization that causes the appearance of both fairly rigid material which then seems to change.

[...] Growth in living things, perceived as living organisms, does not involve the extension of a particular physical thing.

[...] You may not have put them together yet, or organized them in the necessary ways. [...] When you attend to what is there with the proper magical attitude of mind, then the altered organizations can take place.

[...] This time a leader of the Mujahedin-e Khalq, the largest of the resistance groups in the country, announced to some of our news media that the killings had been carried out by his organization.

[...] In their opinions none of the guerrilla resistance organizations would be able to run the country—deal with its growing economic difficulties, say, or its other great challenges. [...]

[...] (Long pause.) He felt that they opened the door to all of organized religion’s psychological quicksand of emotionalism. [...]

[...] The outer senses are usually considered mainly as perceptive organs, enabling you to experience reality as it is. [...]

The various species and the multitudinous varieties of life in your universe could with much validity be compared to cells, organs, or limbs of some gigantic creature. [...]

(By the time we got organized the sensation had begun to diminish with each of us but I took the measurements anyhow.

[...] It also implies a freedom and organization of consciousness that is unusual in your system of reality, and was not chosen there.

… those selves are different counterparts of yourself in creaturehood, experiencing bodily reality; but at the same time your organism itself shuts out the simultaneous nature of experience.

[...] I’m thinking about androgyny, of course, which is the concept of both male and female in one, and/or of hermaphroditism, wherein a person or animal possesses the sexual organs of both the male and the female. [...]

[...] Nothing is more highly organized than the physical body that spontaneously grows all of its own parts.

[...] As a part of consciousness other systems are not closed to you, but as physical organisms other systems are closed to you.

[...] Vera’s attitude is different and, therefore she will not take one organ or position of the body and so strongly use it as a symbol. [...]

[...] This automatically improves such things as circulation and distribution of nutriments and energy throughout the organism. [...]

The complicated organism of human personality with its physical structure has evolved a highly differentiated ‘I’ consciousness, whose very nature is such that it attempts to preserve the apparent boundaries of identity. [...]

[...] A destructive thought, then, is dangerous not only to the present state of the organism but is also dangerous in terms of the ‘future.’

Often we find an almost instant regeneration, a seemingly instant cure, a point from which the organism almost miraculously begins to improve. [...]

[...] … When the organism is set deeply in destructive patterns, then this is sometimes felt in the dream state, so that destructive dreams then add to the entire situation. [...]

[...] As I mentioned (in Session 715, for instance), when you begin to move away from that particular organization, strange things may start to happen. [...]

[...] Otherwise you will be too afraid to abandon even briefly the habitual, organized view of the world that is your own.

[...] The material must come from a philosopher, therefore (amused), and since it certainly seems profound to your usual mundane organization, then it appears that such information must originate with a profound mind certainly not your own.

[...] In terms of an organic structure, this could be likened to developing another arm or leg, or protrusion or filament — another method of locomotion through another kind of dimension.

[...] As you give inner purpose and organization to your dreams, and obtain insight and satisfaction from them though they involve only a part of your life, so the entity to some extent directs and gives purpose and organization to his personalities.

[...] I think, I added, that it was an error to blame fear of the spontaneous self going too far if given free reign—I didn’t think nature would arrange things that way, for the organism couldn’t survive for long that way. [...]

[...] The psychic community is a hodgepodge to which he feels no natural leanings, as far as its organizations or affiliations are concerned. [...]

[...] After reading this first page of notes about Peg G. and the paintings, I remember my old ideas … that we organize the contents of our minds along certain lines that then become habitual.

[...] I’ve organized data with the focus of art in mind as a focus point through which to … perceive the world.

[...] An inner ego, of course, that contains various egos that have been or will be a portion of any given self—these egos and any ego organizes experience along various lines and ties experience together within meaningful pattern.

[...] But in a manner of speaking, it is true to say that the universe was created in the same fashion that your own thoughts and dreams happen: spontaneously and yet with a built-in amazing order, and an inner organization. [...]

[...] You will primarily organize your experience along definite lines. [...]

(Pause.) The original belief meant that he considered his reality in mental terms, generally identifying a writer with ideas, and using his body as a vehicle rather than thinking of it as the living organism through which creaturehood experience must come. [...]

(Long pause at 10:36.) Throughout the ages monks, priests, and religious organizations have become segregated from the rest of humanity. [...]

The more involved you become with complicated physical organisms, the more energy you project outward and the more entranced you become with “exterior” manifestations. [...]