“Seth material” search engine (Jane Roberts)

[...] As we waited Jane said several times that she felt “a sense of reassurance” from Seth, that he was organizing some kind of material or program for her because of her physical situation. [...]

“It seems so hilariously logical that the Sumari, who are creators, would want to ‘merge’ with a family more prone to organization,⁴ to come up with what they would need to spread ideas: movable type. [...]

4. The Grunaargh family of consciousness is a variation of the Gramada family — the organizers. [...]

Fragments refuse to help individual as organized organism.

[...] Electrons, for example, are slow dullards in comparison with EE units.¹ It goes without saying that the units of consciousness are “mental,” or if you prefer, disembodied, though from their inner organization all physical forms emerge. Certain intensities are built up of unit organization even before the smallest physical particle, or even invisible “physical” particle, exists. [...]

Your present is the result of your own poised consciousness, choosing its perception and the nature of its life from a field that is at all predictable only because of the greater area of organization available to it.

[...] And life did not begin as some isolated single organism that in the great probabilities of existence meant another, and then another, and then another, until a chain of molecules could be made and selves formed. Neither does consciousness exist, using an analogy, as simple organisms separated by vast distances, but as a complicated gestalt. [...]

[...] And through your organization do they understand realities that would otherwise be denied them. [...]

[...] But you will work with organizations and as a director within them. [...]

You do not understand this point clearly at all, but your social organizations, your governments — these are based upon imaginative principles. The basis of your most intimate experience, the framework behind all of your organized structures, rests upon a reality that is not considered valid by the very institutions that are formed through its auspices.

[...] The vast social structures of Christianity were instead based upon man’s “sinful” nature — not the organizations and structures that might allow him to become good, or to obtain the goodness that Christ quite clearly perceived man already possessed.

Give us a moment… You are a part of nature that has learned to make choices, a part of nature that naturally and automatically produces dreams and beliefs about which you then organize your reality. [...]

[...] A card, such as the kind sent out by organizations for invitations.

[...] The drawing is organized into a pattern.

[...] There is a possibility this could also refer to the organization data, to be discussed shortly. [...]

(“A card, such as the kind sent out by organizations for invitations.” [...]

[...] Your physical reality is but one materialization of that inner organization. [...]

[...] But that is how physical experience would seem to someone not focused in it, or inexperienced with its organization.

[...] The problem would remain, though, and it is quite possible that overt suicidal tendencies could result; or more insidious hidden suicidal inclinations, where vital organs would be attacked.

[...] Unfortunately, a system of medicine that largely deals with symptoms only encourages a patient to project such beliefs on new organs, for instance, after already sacrificing others in operations.

The organization of your feelings, beliefs, and intents directs the focus about which your physical reality is built. [...] But beyond that, at other levels you also organize your mental world in such a way that you attract to yourself events that — again — will confirm your beliefs.

(“Then can you tell me why I had all that back trouble earlier this year?”) Vertebra 1 didn’t channel vital force through organism. [...] Expansion of spirit allows physical organism to expand, releases pressures.

[...] The stuff of the internal organs changes and yet they always retain their form. [...]

[...] There are [in your memory] the most complex organizations and associative frameworks, that exist both in the depths of your cellular structure and in the highest reaches of your conscious activity.

[...] They multiply only in connection with live cells, and are thought of both as living organisms and as complicated proteins. [...]

The personality is less and less apparent within the physical organism. [...] Its control over the organism, for various reasons, has lessened. [...]

[...] It either has less and less control over the organism because it has not solved its problems well enough, because it has already largely decided to leave the system, but does so gradually; or because in some instances there is a psychic block, which prevents full utilization of energy in this important regard.

It is fairly easy to recognize the ways in which organized religion discouraged vigorous intellectual speculation. [...]

[...] It is a matter of organization and of focus. [...]

[...] Divinely inspired crimes could only be acceptable against the enemies of organized Christendom, or against its own subservients. [...]

The church could not trust revelations, lest new orders might come to contradict the old ones, to upset the spiritual status quo, and hence the social organization that developed about it; or that might revive old tenets once a part of Christianity but later dropped—such as a belief in reincarnation.

[...] Then we were to get together when the blood tests results came, to discuss treatment, even if the vasculitis showed no further appearance, she disclaimed, it very well could invisibly attack the body, affecting internal organs in the most disastrous fashion. [...]

[...] Other tests that I recall made it clear that my heart and liver and internal organs were in good shape—but Doctor Kardon had seen them newly threatened by the vasculitis, and I felt, “My God, what a merry-go-round of disastrous expectations must everywhere color the medical profession and its practitioners and patients.” [...]

[...] Explained the dangers of vasculitis to Jane—possible damage to internal organs—start treatment before that happens, if necessary. [...]

Its organization, however, must be its own, coming from many angles of experience, involving Ruburt’s own expression as well as yours—and this material will bring us to a reactivation (long pause), back to certain points of reference you were involved in last summer.

In one way or another the material has indeed been given in our deleted books—but the organization of that material has often followed instead the situation that was at hand at any given time. [...]

(Very long pause at 8:13, one of many.) I have most of the material we need now, but must also organize it so that it has the most therapeutic effect possible, and so that it clears Ruburt’s understanding in emotional, intuitive as well as intellectual ways. [...]

Now: in a way the game is up—for Ruburt finally realizes that there is nothing organically wrong with the body. [...]

[...] Some play dead in a very specific manner, deadening certain organs. [...]

(Long pause.) Those natural impulses, followed, will automatically lead to political and social organizations that become both tools for individual development and implements for the fulfillment of the society. [...] When you are taught to block your impulses, and to distrust them, then your organizations become clogged. [...]

[...] This time he also called out each paragraph as he went along, and some of the other punctuation; to show Seth’s own sense of organization on such occasions, I’ve left a few of his instructions in place in the first three paragraphs.)

While you have highly limited concepts about the nature of the self, you cannot begin to conceive of a multidimensional godhood, or a universal reality in which all consciousness is unique, inviolate — and yet given to the formation of infinite gestalts of organization and meaning.