“Seth material” search engine (Jane Roberts)

[...] Cutting the body open will show those organs. You can say with equal validity that the body holds a man’s ghost, that it is filled also with the organs of all the animals a man has consumed—that one man has the heart of a lion, and in that framework that is true.

[...] In all the terms of common sense, of course our body is composed of organs—heart, liver, and so forth, and I mention them at times. [...]

[...] There are for example pressures that do not show, strained relationships between, say, organs that are not apparent medically. [...]

[...] Those relationships affect physical organs, but the medical profession is not used to thinking in terms of relationships that cannot appear under a microscope.

(My body and all its organs were created by the infinite intelligence in my subconscious mind. [...] Its wisdom fashioned all my organs, tissues, muscles, and bones. [...]

[...] The healing intelligence of her subconscious mind which created her body is now transforming every cell, nerve, tissue, muscle, and bone of her being according to the perfect pattern of all organs lodged in her subconscious mind.

[...] Each organism has a purpose, and it is to fulfill its own capabilities in such a way that it benefits all other organisms.

(4:23.) Each organism is therefore helped in its development by each and every other organism, and the smooth operation of one contributes to the integrity of all. [...]

[...] These deal with organizations with which you are generally not familiar. [...]

[...] Those remembered dreams have meaning and are very valuable, but they are already organized for you to some extent, and put into a shape that you can somewhat recognize.

[...] All of your experience, therefore, is organized according to your beliefs.

[...] Each one can organize reality in a different fashion. [...]

Now, it directs and organizes this action, as for example your physical personality directs and organizes large portions of your physical image. [...] All the personalities within it are independent, and survive as themselves, yet it is only part of a larger identity—which is to say that it itself is within the sphere of another psychological organization system or gestalt.

[...] It controls and organizes larger portions of action.

[...] Experience is built into the organism that it did not have before, in your terms. [...]

[...] A sudden contemporary belief in illness will actually reach back into the past, affecting the organism at that level, and inserting into the past experience of the cells the initiation of those biological events that will then seem to give birth to a present disease.

[...] It is not simply that past, forgotten, unconsciously perceived events will be put together in a new way and organized under a new heading, but that in that past (now not perceivable), the entire bodily response to seemingly past events will change.

Now: In purely physical terms, what you think of as consciousness of the self arises from a certain peak of intensity reached by the gestalt consciousness of the atoms and molecules, and cells and organs, that compose the body.

[...] Particular data about specific areas of reality are given to a living organism to make manipulation within that area possible. The inner self has at its command complete knowledge, but only portions are used by an organism. [...]

[...] Those serve to organize individual action in a world where an infinite number of probable roads are open—and here again, private impulses are basically meant to guide each individual toward avenues of expression and probable activities suited best to his or her development. They are meant, therefore, as aids to help organize action (pause), and to set free will more effectively into motion. [...]

[...] Time organizes the available choices that are to be made. [...]

The differences among all species are caused by this kind of organization, so that areas of choice are clearly drawn, and areas of free activity clearly specified. [...]

Physical events imply the collection of basically nonphysical forces into an organization that exists initially outside of the time-space context. This is a psychological organization, consisting of a selection of chosen probable events. [...] The final trigger for that actualization may come from the waking or dream states, but it will represent the final factor needed — the quickening of inspiration, desire, or purpose — that will suddenly activate the initial psychological organization as a physical occurrence.

Give us a moment… This is characterized perhaps most of all by more perceptive psychological organizations. In the predream state you participate in such organizations, although you bring back home to your physical self — in the form of dreams — only data that can be recognized and used in physical terms. [...]

Each dream object is chosen with the highest discrimination so that it serves as a symbol at many levels, and also sends pertinent messages to the individual cells and organs of your body as well.

[...] That means that you might organize your daily existence about highly idealistic principles. [...] You might do such a good job of organizing your physical data about your ideal that you shut out any emotions that involve fear, violence, or hatred. When you alter your consciousness, again, you automatically begin to let old organizations of data drop away. [...] These, however, may have been present but ignored, and when you dispense with your usual method of organizing physical data they may suddenly become apparent.

[...] Your consciousness must learn to organize itself in more than one fashion — or rather, you must be willing to allow your consciousness to use itself more fully. [...]

[...] This tones your entire physical and psychic organism, bringing all of your perceptions together so that your awareness opens fully. [...]

If you tell yourself that sexual feeling is wrong, and organize your daily programming in that fashion, then when you “meditate,” or dispense with that orientation, you may suddenly find yourself presented with material that you consider unsavory. [...]

[...] There is an entire global dream network, in other words, that goes quite unrecognized—one of spectacular organization in which exchanges of information occur that give you the basis for the formation of recognized physical events.

[...] You will organize the contents of your mind and the information available to you according to your own intents and purposes.

[...] I’d been especially impressed by this passage (and still am): “There is an entire global dream network, in other words, that goes quite unrecognized—one of spectacular organization in which exchanges of [...]

We talked about how people could be helped to consciously realize their participation in this worldwide dream organization. [...]

Recall here also the cooperation that exists between the smallest particles and the cells and organs. [...] It is most frequently the error of the ego, who upon many occasions attempts to deny its dependency upon this cooperation, that sets up impediments, and sets up countersuggestions that can be somewhat considered cancerous, in that if it had its way the ego would envelop all other aspects of the whole organism, and run riot.

As errors and mistakes creep into the physical organic system, bringing forth mutant genes and distortions, so also these mutant genes and distortions are, on a smaller scale, the result of inner distortions within the consciousness of the individual genes.

The same sort of distortion occurs on another scale, in the duplication of any given illness or destructive organic or gross misfunctions. [...]

[...] There are various manners in which these inner suggestions are translated from inner pure energy form into the electrical and chemical systems which compose the physical organisms, and it is possible for errors of translation to occur along these lines.

[...] However there is within your system a lapse before the organism can effectively organize these perceptions. [...]

All realities are the result of psychic organizations. [...]

[...] All of this does not mean that personalities within other systems do not construct their own kind of time structures, but in all of these cases the personalities realize quite well that the structures are adapted for the sake of organization of experience.

Each will itself learn to organize larger portions of energy. [...]

[...] In some dream states you do enter these environments, but they are meaningless to you upon awakening, for the experience there seems jumbled and without organization.

Time is useful only as a method of organizing perceptions. [...]

[...] You are also aware that certain physical organisms seem to withstand this final dissolution, or hold it off for a greater period of your time. [...]

[...] Existence within the physical field depends upon a focus of psychic energy, in the subconscious construction of that physical organism without which material survival is not possible.

[...] The focus of energy that organizes the physical body weakens, strays; the trance state, strongest at what you call early adulthood, begins to lose its hold even as in childhood it has not yet attained its full depth.

[...] The strong focus of psychic energy needed to maintain the splendid physical image-organization is no longer given. [...]

[...] The ego can organize the old data when it undergoes a psychedelic experience as a part of the whole self. Then it can also organize the new data.

(“An organization.” [...] The object is a parody of a postage stamp, which calls to mind the country’s postal organization. [...]

[...] They organize the basic ground reality into many patterns, and then operate and manipulate within them.

[...] They will momentarily break up usual patterned organizations of perception. [...]

I am going into this because the problem has obviously become an organic one. As a beginning I would suggest that your friend read our material concerning the formation of physical matter in general, the formation of the physical image, and the physical organs. [...]

The personality in the past, in past existences that is, had a history of hitting out at the organs of the various physical bodies that were its home, as other personalities sometimes have histories that include turning destructiveness outward against others. [...]

[...] He has caused the illness, whether it be organic or otherwise, and only suggestion will rid him of it.

[...] Your friend’s ulcer for example is his problem in its entirety, constructed into the physical matter of his own organism.

[...] It is not the only organizing aspect of the personality, however. It is simply the organizing aspect of the personality in its dealings with the physical environment. The inner ego is another organizing feature of the personality in its dealings with inner environment.

[...] The attempt however allows the ego to act as a front man, so to speak, an organized and disciplined agent to deal with physical environment for the whole personality.

[...] The ego is secure enough, and strong enough, as an organizing agent, for the basic personality energies, so that it can allow me to communicate without fear that the personality structure will be in any way disrupted.

[...] On the other hand, the personality would almost welcome a strong organizing force, regardless of its source, and could tend to latch onto it as much as possible. [...]

(Pause at 10:20.) A group of cells forms an organ. [...] You dwell within its reality as a cell dwells within the reality of an organ. The organ is temporal in your terms. [...]

[...] They have the innate capacity to form other organizations, but not while affiliated with you. [...]

[...] (Pause.) Because the body exists in space and time, the organs have specific purposes. [...]

Psychologically, your impulses are as vital to your being as your physical organs are. They are as altruistic, or unselfish, as your physical organs are (intently), and I would like that sentence read several times. [...]

The idea [of democracy] expresses the existence of a high idealism — one that demands political and social organizations that are effective to some degree in providing some practical expression of those ideals (emphatically). When those organizations fail and a gulf between idealism and actualized good becomes too great, then such conditions help turn some idealists into fanatics. [...]

[...] I always want to emphasize the importance of individual action, for only the individual can help form organizations that become physical vehicles (intently) for the effective expression of ideals. [...]