“Seth material” search engine (Jane Roberts)

The order of value descends in direct proportion (Jane’s tone was very puzzled, eyes open), to the order of ascension on the positive side. (Then she added: ) This is to make that clearer; talking about negative and positive values, and on the negative side the value descends in direct proportion to the order of ascension on the positive side.

(For some reason Jane then told me I didn’t have to put this down, but I did so anyway: ) The order of the integers on the negative side descends in direct proportion to the order of ascension of integers on the positive side. [...]

[...] Turn about the integers but there is no disorder, yet the precise neatness of the integers is based not upon basic order, but ordered chaos, that once in a millionfold escape of the integer from its bounds.

[...] Few are struck by the fact of their dreams’ own order, or impressed by the ultimate restraint that allows such sometimes-spectacular events to occur in such a relatively restricted physical framework.

[...] Dream experience is ordered in a circular fashion. [...]

[...] Your conscious order, therefore, rides upon this greater circular kind of knowledge.

Your actions take place with such seeming smoothness that you do not realize the order involved. [...]

[...] He felt it was necessary (underlined) to inhibit physical expression in order to concentrate all of his energies inward into his work. He felt it was necessary to inhibit physical mobility in order to facilitate deeper penetration into inner reality.

[...] And he was always driven to do whatever must be done in order to produce it.

He thought that he would have your approval, that you also would do anything necessary in order to put all of your energies into your work. [...]

(Never in my wildest fancies would I ever consider adopting physical ailments in order to avoid doing such a thing as chores.)

[...] Again, the changes are occurring in order, and it is of prime importance that Ruburt trust that order.

The monks were routed out much later from this monastery, in the 1400’s —that is, the order itself. [...] (Long pause.) The name in the order seems to have been Aerofranz Marie (my phonetic interpretation). I believe at that time the members of the order also took names that were derivative of Mary. [...]

[...] Now the order had to do with St. John, and there was a crest either belonging to the order or belonging to our friend’s family: a four-tonged fork, with a serpent above the upper portion of the handle in the foreground, and in the background either a castle or a monastery.(Bordeaux, seaport SW France.)

[...] The second girl, with whom you are now involved, has been four times a male, and in the past involved in business administration of various types and kinds; always as an administrator and one who gave orders.

(The following may be one of those incidents from Framework 2 that Seth advised being on the lookout for: Last week I rather seriously thought of ordering a copy of The Origin of Ccs In the Breakdown of the Bicameral Mind by Jaynes. I saw the book listed in a catalog from which I was ordering some other books, and nearly included it in the order. [...]

[...] I have said many times that spontaneity knows its own order, and I am speaking of true spontaneity. [...]

(The book is rather expensive—about $15.00—and I passed up the chance to order. [...]

So your physical life is the result of a spectacular spontaneous order—the order of the body spontaneously formed by the units of consciousness. [...]

[...] (With some irony:) It would not be entirely out of keeping, though somewhat exaggerated a statement, to claim that men who stockpile nuclear weapons in order to preserve peace are insane. [...]

(9:55.) The universe is not dependent upon your belief in it in order that it can exist. It contains within itself its own comprehension of its own knowledge, its own magical recognition of itself, its own harmonious laws and orders, its own cabinetry. [...]

[...] It is better then, say, to use the approach because you recognize it for what it is, than to use it specifically in order to get something that you want, however beneficial. [...]

[...] How ironic it may turn out to be—that a course we avoided for many years—the medical one—may turn out to be the final push we needed in order to put our beliefs in order.)

[...] [She told Jane she’s had five operations herself.] Jane got so that when Eleanor was here she was constantly saying “no, no, no” to herself as the nurse talked, in order to protect herself from that steady barrage.

[...] I thought that tonight Jane wanted to try for a short session in order to get that material recorded.

Now, let us continue: Ruburt has been working with what he calls the inward order of events. Tell him that in that order of events he can walk so well at this point, now, that anyone would have to look twice to discover that he was not walking perfectly. That is the situation in the inner order of events now.

That inner order is being physically materialized. [...]

[...] The world exists because of spontaneous order. [...] It grew spontaneously and came into order. [...] It seems to you then that all systems sometime break down — become less orderly or fall into chaos.

[...] It had to pretend to dislike and disown that source in the same way that an adolescent may momentarily turn aside from its parents in order to encourage independence. [...]

There are various orders of existence even within your system itself. [...] Instead, you should think of them as different kinds or orders of species that are connected with all natural living things.

[...] Because you have a conscious mind, then, other portions of your being rely upon it to give them an adequate picture of your situation, and to give the conscious orders for action. These orders will then be carried out. [...]

[...] As though it were necessary almost for Blanche to go through the experience of being ill once again in order to make contact through Jane, and to even approach the death experience itself. [...]

(The session, Jane said, verged often on the unpleasant, as if Blanche had to go through her own last memories first in order to make contact, and we wondered whether a survival personality would want to do this very often. [...]

[...] The following words are the gist of it, without necessarily being in the right order. [...]

[...] You must close yourself off from some stimuli in order to fully utilize the stimuli that you do perceive.

[...] You are then tempted to see trivial disturbances as large ones, and to cut off all heads indiscriminately, in order to get rid of one or two main disturbances, because you can no longer tell one from the other.

[...] The principle of right action and divine order govern my entire life. [...]

[...] The deeper currents of my subconscious mind are now in operation bringing the buyers and myself together in divine order. [...]

[...] You are trying to order her to be something—a female—when in your heart you wished she was a male, and so when you try to order her about in the dream instead you speak to the brother who is a male, and your words do not make a physical impression. [...]

No one can order you to feel joy. You cannot order yourselves to feel joy. [...]

[...] She didn’t say a great deal, except that she’d try to get herself in a quiet mood in order to have the session, and hope Seth could help. [...]

(I’ll begin the private material with a paragraph that’s not strictly private, in order to set the scene—although actually Seth says little enough to me.

[...] I stopped at the bank to buy money orders to pay bills. [...]

[...] That same self-approval is also experienced in varying ways not only by creatures as you think of them, but also by atoms and molecules, and by all orders of matter.

[...] These perceptors operate quite independently from those that might be assumed when a given consciousness adopts a specialized form, such as a physical body, in order to operate in a particular system.

[...] If our environment seems unstructured to you, it is only because you do not understand the true nature of order, which has nothing to do with permanent form, but only appears to have form from your perspective.

[...] In order to explain, I shall have to speak about the nature of consciousness in general. [...]

[...] The results of another kind of investigation may be given to the intellect, which may then be able to register the facts involved, but only with some difficulty since the intellect is bound and determined to study facts in the light of so-called cause and effect, which appears so logical to the intellect, since it deals so often with appearances registered by the outer senses, then trying to interpret them into some kind of order.

[...] In order to study dreams properly you must indeed immerse yourself in that medium in which dreams occur. [...]

[...] In order to examine the reality of dreams it is necessary to change the focus of the inner self to those directions in which the inner self moves, when the ego does not limit its scope to camouflage reality only.

[...] What is difficult is the ability or facility to change focus from one area to another, always leaving the door open for a return to the usual necessary daily focus point, in order that effective balance be maintained and manipulation in the physical area remain fairly uninterrupted.