Results 761 to 780 of 1833 for stemmed:one
You had a relationship of which Nebene did not approve, a sexual one. There were countless cults, and Ruburt as a woman was a prostitute priestess—the term is not a good one—of a particularly sensuous cult that had a connection with the land of Constantinople. [...]
You must reach him on the one level that you have been frightened of, through honest expressed emotional feeling, and again as I have told you often, through physical touch. [...] The emotions and the physical body are so iterrelated that one automatically affects the other. [...]
[...] Now regardless of what interpretations Ruburt wants to put upon what I am saying, whether or not he wants to accept the reincarnation influence, the fact is that what I am saying has a psychological reality that neither of you can deny, and one that acts constantly in your lives.
—but when Ruburt merrily began to write you spoke to him quite sharply, reminding him that he was dropping other projects to embark on a new one at Tam’s enthusiasm. [...]
[...] Those who point the finger now however know, in one respect, that they have the right to do so since you are the ones who have set forth the ideals of peace and brotherhood. [...]
[...] Distressing ones.
[...] In one way they act as physicians, but they are also the patient who dies.
[...] He must be in one way or another a symbol of those idealized qualities that the individual and the massed natives of the land give lip service to. [...]
One of the reasons, Joseph, for your own lack of festive spirit in the past has been the result of your realization that this gap between idealism and action is great. [...]
Again it seems, as I believe one time before, he is in a room that is at least partially below ground level. [...]
He made a trip to his office, and spoke briefly with one man there. [...]
[...] No one makes you solve these problems. [...] No one tells you that you must develop. [...] You will one day be where I am, and you will have learned many things. [...]
Now, Ruburt and I banter, we banter back and forth and I am a rare one and he is a rare one, but all of this is based on spiritual understanding and on peace, and joy do you have. [...] Have a good one. [...]
He did of course care deeply, (and had) his interpretation of your feelings: he believed that the symptoms served you both, that you would on the one hand object, give lip service against his methods, but that underneath they provided you service.
He would purposely choose occasions in which dancing, to begin with, was at least not the thing—when no one else was dancing, when an ordinary person might have inhibitions against it. [...]
He wanted to dance precisely because no one else was. [...]
[...] On one level he felt you were quite willing to have him do this, again, as long as he did not go too far.
In actuality, following the image through, and strictly as an analogy, there would also be an infinite number of threads, both above and below your own, all part of one inconceivably miraculous webwork. Yet each thread itself would not be one-dimensional, but of many dimensions, and conceivably (underlined), if you knew how (Jane pointed at me for emphasis, still speaking rapidly), there would be ways of leaping from one thread to the other. [...]
“Later,” in quotes, he learns to become one or the other of those quote “future” selves by leapfrogging, so to speak, from one thread to the other.
[...] Only by meeting one of these other selves however can he become aware of the nature of this strange structure through which he is traveling.
[...] I know that help must be given, one to the other, and that extension and expansion are aids to being.
[...] I was still amazed at that, especially, I told Jane, when one considered all the ways by which a doctor could get in trouble by advocating such secret behavior. [...]
[...] We will indeed begin a series of sessions, although they may be briefer than our usual ones. [...]
[...] I cannot, obviously, give you all the material you might like at one sitting, and indeed, again, it is the fact of the sessions themselves that will also serve as a healing process. [...]
[...] No one was following in your footsteps. [...] He also began to see two poles in society—one highly conventional, closed, in which he would appear as a charlatan; and another, yearning but gullible, willing to believe anything if only it offered hope, in which his activities would be misinterpreted, and to him, fraudulent.
[...] There is more, but if you want to end the session go ahead, and I will continue at the end of our next one.
[...] It is one of the motivating agencies that helps transform your beliefs into physical experience. [...] In order to dislodge unsuitable beliefs and establish new ones, you must learn to use your imagination to move concepts in and out of your mind. [...]
(My mother lives with my brother and his family in a small community in upstate New York, near Rochester, and Jane and I had spent the weekend visiting one and all. [...]
(Pause.) In your terms, the rhythm of some kinds of consciousness would seem exceedingly slow, so that a century might pass between one perception and the next. Other variations might seem amazingly quick — the perceptions following each other so swiftly that they would indeed escape your (underlined) perception entirely; yet in the wondrous marvels of inner nature, all of these rhythms are connected one to the others, and in a matter of speaking — excuse the pun (amused) — they each balance each other.
[...] Now pause to feel the difference in your consciousness as you move from one line or road to another. And this one represents A-II. [...]
[...] Step up this one, noticing again any change in the feel of yourself or in your consciousness. [...]
Now I suggest that you end class, if you can do it, with a whispered Mu for the much-loved one over in the corner (Bette). [...]
(Also at this same time: Lower center of my field of vision; I saw a pack of dogs of various breeds and sizes, one of them a Dalmatian. They were swarming about, all seemingly linked to one master leash. [...]
(This morning Jane’s neck was better; but since she was far from well we anticipated but another short session tonight, if we had one at all. [...]
Your idea of keeping detailed records of psychological time experiments is an excellent one. [...]
(I had several rather grim questions that had grown out of recent sessions—obvious ones—and could have easily come up with others. A primary one was why Jane’s personality would continue behavior that could bring on the threat of abandonment, as she saw it—the symptoms—if she had such a fear of that possibility. [...]
(By 9:30 I couldn’t believe it: We weren’t going to have a session after all—and just when we needed one most. [...] We hadn’t had one since last Saturday, October 30—four days ago. [...]
[...] It instead represents the time I went out to the card table to join Jane and wait for one to begin.
[...] They involve the spontaneous combination of living objects and nonliving ones into curious juxtapositions. [...]
One letter from someone who wrote saying that The Seth Material contributed to a nervous breakdown is a case in point.
[...] It worried him when people seem to turn to the material in the same way that they might turn to a church, merely substituting one set of ideas for another, while never experiencing the concepts themselves.
This was because he had for one thing watched what he thought of as the two faces of Father Doran, who conned others in his preaching then showed quite opposing characteristics afterward. [...]
Some of my material is difficult to accept intuitively and intellectually at one time. [...]
(It will be recalled that in the 166th session, of June 30,1965, Seth told the witness, John Bradley, that “there is one other company in particular with which you could become involved to your advantage. [...]
[...] She believes that at least one of these dreams is a therapeutic dream, resulting from suggestions she gave herself following Seth’s material on therapeutic dreams in the last session.
[...] Ruburt requested a therapeutic dream from his inner self, and he received one.
Indeed, Ruburt is correct in one respect at least, for the first dream, concerning the voices, was meant to be a therapeutic dream. [...]
[...] To ask any one person to figure it all out now, and affect a cure on themselves, may simply be asking too much most of the time.... [...] Lots of it—only what does one do in the meantime while trying to learn a few things?”
(Very long pause—one of many such—at 9:59.) I would never stand in the way, however, of Ruburt’s recovery as you understood it. [...]
[...] The stresses and strains are in a fashion not simply those of one person and that person’s relationship with his own nature. [...]
[...] Not just Ruburt alone but the people of the world are, one way or another, now in the process of just such a redefinition. [...]
[...] When one managed an overall psychic change for the better, the other would negate it through discouragement or negative patterns. [...] Two of you working together can do seven times more than one operating alone. [...]
[...] This is one of those instances where the mere mention of what you have been doing makes the action glaringly obvious.)
[...] One thought alone seems to matter little, and yet it is part of a characteristic pattern of inner behavior, and as such has its place either in bringing you freedom and abundance, or in denying you freedom and abundance.
[...] A sick kitten was a dead kitten, not one who might recover.