“Seth material” search engine (Jane Roberts)

[...] I opened one of the two doors and made notes; thus, the students and Jane were not disturbed on the other side of the remaining closed door. [...]

One part of the self is (underlined) pure truth. [...]

[...] There was a Spanish life in the 13th century, and one in what is now the state of California in the very early 1800’s. You have been twice a woman, three times a man.

[...] I opened one of the two doors and made notes; thus the students and Jane were not disturbed on the other side of the remaining closed door. [...]

One part of the self is (underlined) pure truth. [...]

[...] There was a Spanish life in the 13th century and one in what is now the state of California in the very early 1800’s. You have been twice a woman, three times a man. [...]

(“Which one of us?”)

(“Which one of us was the father?”)

(“Where was one of my farms located, for instance?”)

(We searched through If We Live Again, looking for a certain poem she’d written in January 1980, in connection with a session I’m typing for Dreams, but when we found the poem it was not the one we wanted. I answered some mail, and told Jane I’d have a session any time she wanted one. [...]

[...] I noticed at once that she has a much smaller patch on her left elbow—it’s approaching the state of healing the right one showed a couple of weeks ago. [...]

[...] At 2:28 she started reading the session for the day before yesterday—the one she had so much trouble with yesterday and did very well indeed. [...]

[...] When you read sentences like the last one you are somewhat freeing your own minds, opening greater organizations. Your life is one dream that you are remembering.

[...] To answer one letter would draw its author to our doorstep at once: “I am your Seth,” and: “I will visit you as soon as I hear from you.” [...]

[...] I could sympathize with their writers, though, for each one had communicated with us out of a deep need, and is searching for insight into the creation of a personal and mass reality. [...]

[...] You think your thoughts and you dream your dreams without any clear knowledge of the incredible processes involved therein, yet those processes are the very ones that are behind the existence of the universe itself.

[...] Your subjective life is now interpreted through the specialized state of consciousness that you call the waking one, in which you recognize as real only experience that falls within certain space and time coordinates. [...]

In the most basic of ways, the world is formed from the inside out, and from dreaming reality into the physical one—and those processes happen at another level of consciousness (quietly emphatic).

[...] She didn’t think the session would be a long one. [...]

There are a series of beliefs, built up like blocks one upon the other, that of course form his experience. [...] The ones that are less advantageous were used as methods of bringing about desired good ends—i.e., they were used in the service of “good beliefs.” [...]

“No one is to think I am a hysterical female.”

[...] That is one belief that he has not been able to separate himself from.

(Wednesday’s session, the 579th, was held for a husband and wife who have an acute problem involving one of their children. [...]

(9:25.) Your idea of development and growth, again, implies a one-line march toward perfection, so it would be difficult for you to imagine the kind of order that pervades. [...]

[...] Number twenty-one: How do you account for the pain and suffering in the world?” Many people have asked us this question.)

Within your particular plane of activity, and speaking practically, no one fully or completely can use all the energy available to them, or completely materialize the inner sensed identity that is multidimensional. [...]

[...] Jane’s trance had been a deep one. [...]

One of my duties is to enlighten you on such matters. [...]

[...] We do not have one simple, cozy universe in which to hide. [...]

[...] All forms are not physical ones. [...]

[...] He has changed a decision, from one decision to an opposite one. [...]

[...] It is more knowledgeable than any one aspect of the personality. [...]

[...] Its one main purpose is simply to allow the personality to operate effectively within its physical environment.

[...] (Pause, hand to closed eyes.) We shall insert the material during one of next week’s sessions, as Ruburt is blocking me. [...]

One note: Ruburt was correct in the interpretation he just gave you. [...]

Strong abilities show themselves, and Ruburt’s inner life is a full and rich one, his inner perceptions well-developed. [...]

[...] That is one thing. [...]

Now this is pertinent since the medium-communicator language can be legitimate in many other areas beside the one in which it is involved. [...]

Point one—end of sentence.

Psychic structures interweave, and realities do, one through the other (as Jane wrote this afternoon). [...]

[...] In one manner of speaking mine is heroic, larger and multidimensional. [...]

[...] On the one hand, he must not be impatient. [...]

[...] In one way or another all of his experience is involved. When you pay attention to Framework 1 primarily, it is as if you have learned to write simple sentences with one word neatly before the other. [...]

[...] That includes Ruburt’s as well — and that also includes of course books not yet written, in your terms, so that the future books also influence what you think of as the past ones. [...]

[...] You will not have the “technique” to attract other experience, and as long as you stick with one technique your life-pictures will more or less have a certain monotony.

[...] The religions, in one way or another, have always perceived it, although the attempt to interpret that reality in terms of the recognized facts of the world is bound to distort it.

[...] Other species have a hand in this also, however, and in one way or another all of you direct the activity of the physical body of the world in much the same way that you [each] direct your own bodily behavior.

[...] The term “magic” has in one way or another been used to simply describe events for which reason has no answer — events that exist outside of the framework in which reason feels comfortable.

[...] Each of you are as familiar with the so-called birth of the universe, as close to it or as distant [from it], as your own recognized consciousness is to your own physical birth, for the initiation of awareness and sensation in one infant really carries all of the same questions as those involved with the birth of the universe.

On the other hand your intuitions follow a different kind of organization, as does your imagination — one involved with associations, an organization that unifies diverse elements and brings even known events together in a kind of unity that is often innocent of the limitations dictated by cause and effect. [...]

[...] Later in 330 she had to call for help because she couldn’t work the nurses’ call button, and one of the nurses hollered at her. [...]

[...] Her words were loaded with emotion, more evenly delivered than yesterday’s session had been, yet still the rhythm wasn’t one of ease and speed.

(Jane wasn’t crying by now, but her reddened eyes and face must have been revealing, though no one said anything. [...]

[...] Then another one came in to say hello and talk about the rain we were getting in spurts. [...]

[...] Mother spoke to us, or one of us asked her what the trouble was, I am not sure which. [...] Leaning forward at the table, I then heard mother say very distinctly, “Father has a spot on one lung.” [...]

[...] I did nevertheless tell you that he had been an artist at one time, did I not?

[...] That is, the particular dream may be a method of saying different things or bringing different messages, the one particular dream automatically being translated by the various levels of the subconscious in terms of the interpretation given by any particular subconscious level to the dream symbolism.

Every subconscious personality then would see and hear the same dream, as many persons may watch the same movie; and as each person in a theater interprets the symbolism of the drama differently, so does each layer of the subconscious interpret differently the same elements of one dream.

[...] The framework is an excellent one for those who find it a natural extension of inner intent. [...]

Beyond that platform (which is not your own native one) is another that operates as “high art,” in which activity is for its own sake, for the joy and discovery of the performance or execution, a high play that sets the needs of the world at least momentarily aside, rises up above specifics into those vaster realms from which specifics emerge. [...]

[...] You may feel rooted like a tree at one moment and in the next experience yourself as a beautiful peacock, in which case you will perceive the tree change into the bird.

There, however, your thoughts and feelings become “instantly” alive, springing up one upon another, coming full blown as it were. [...]

[...] When you do this you will see that the dreaming “I” and the waking “I” are one, but operating in entirely different environments. [...]

(Jane wants me to note that this is Day 2 of her new approach to life, based on the session for February 1. I do think the session is an excellent one, and I’ve copied it for use at the house, too.)

Your question about transmigration (in Session 903 in Dreams) was an excellent one, and did indeed make the matter clear. [...]

Again, do review Wednesday’s session often — and it is a good idea to designate Day 1 and so forth, as each of you try to make this a new beginning, and take each day as it is, one day at a time. [...]

[...] No one nation or entity can impose its way of consciousness upon the rest, without violating the very concepts it’s trying to espouse for one and all.

[...] I have been trying to lead you into a new threshold of perception, where the old myths of evolution can be seen as outmoded, ancient or forsaken castles amid a forest of beliefs—a forest that is indeed itself a magically formed one. [...]

(A one-minute pause at 9:23.) You may need some time before the old beliefs become less prominent, and finally fall into their proper decay—a decay, incidentally, that does indeed have its own kind of majesty, energy, and beauty. [...]

[...] And as I write these closing notes I remind myself once again, as I often do, of those promises we made each other when we married in 1954—“that neither one of us would interfere with the other’s creative approach to life, no matter what resulted from the actions we individually chose…. [...]