“Seth material” search engine (Jane Roberts)

[...] I couldn’t remember what I’d said as Seth — and I wasn’t sure if I knew what magic was — or wasn’t — But I knew that the night was … magical, alive with its own natural ceremonies. And that somehow the Seth sessions were as natural and right as the summer evening.

[...] A vague uneasiness was growing in my mind: It seemed that Prentice-Hall was taking unusually long to officially clear The God of Jane and Seth’s The Individual and the Nature of Mass Events. [...]

If you trust in Framework 2, events will naturally lead to their best fulfillment in publishing, as in anything else. [...] The wrinkles in your relationship with Prentice would drop away, or that relationship would naturally and smoothly change into another, if that was the best solution.

[...] In the dream’s meaning, she chased after him, and in that context you felt one portion of yourself making demands upon another portion that resented the emotional involvement, the emotional outbursts that that portion naturally expressed. [...]

[...] Regardless of all of that, however, and taking all of that for granted, if you will forgive me (whispering), I sometimes feel that you might perhaps both lack a certain trust (loudly) in the nature of your own intents, and in the activity of Framework 2 as far as it concerns you and that publishing house. [...]

[...] To date, and in the long run, and despite quite legitimate gripes, considering the nature of our books, and your own joint characteristics, Prentice has been a good choice. [...]

The beliefs whose energy generated this “alternate self image” then appeared in the daylight, acting out their natural results in physical reality. Augustus One, now in manhood, was forced to perceive the nature of these beliefs to some extent, yet when he was here visiting Ruburt he still would not examine them.

Now: There is nothing evil in the nature of Augustus Two. [...]

His nature is protective. [...]

[...] So was the infantile nature of the “personality”; yet Augustus Two purported to be all-wise, from a galaxy far surpassing Earth in every category of endeavor. [...]

[...] You will feel personally that you are solving problems that you are meant to solve, problems that are nevertheless created challenges having to do with the nature of painting, problems then and challenges that you consider quite worthwhile.

[...] The problems that beset you were so aggravating precisely because in a sense they were not your natural set of problems. [...]

[...] Beside Ruburt’s “natural leaning” (in quotes) characteristic dislike of families then, there was the “outsiders” argument, and you were often put in the middle.

[...] It was obviously one born from your basic creative natures—a challenge rather than a problem, but one that was interwoven with all kinds of social and economic and family connotations.

Now: all of Ruburt’s presently-past beliefs added up to his physical condition—his beliefs in the nature of time, work, the body, his particular nature—they all tied in together perfectly.

[...] The trivialities and moods, the feelings of morning and twilight would be extinguished—so he thought as you told him, and so against many of his natural instincts he tried to obey.

At the same “time” his body kept trying to assert its privileges and natural life, but he saw it as a tool to work. [...]

He still does not completely understand the nature of what he calls Sumari time, in relationship with inspiration. [...]

[...] They do not have anyone in their stable who can do good work with figures, or of an objective nature.

[...] You will be doing I believe more work with fruit, of a different nature. [...]

There is nothing wrong in this, beside the vanity, which is natural enough. [...]

There will be no complications resulting from such a meeting of an adverse nature, if you feared this. [...]

[...] Suspended — or so it certainly seems — between birth and death, you wonder at the nature of your own being. You search your experience and study official histories of the past, hoping to find there clues as to the nature of your own reality.

[...] It’s The Nature of the Psyche, colon: Its Human Expression. [...]

[...] On the other hand, my voice is as natural as oak leaves blowing in the wind, for I speak from a level of awareness that is as native to your psyche as now the seasons seem to be to your soul.

[...] What is the nature of the psyche?

[...] They will concentrate upon all of the dangers present in society in their own country, or in other portions of the world, until their own frightened overall concern for safety seems to be a quite natural, rational response to conditions over which they have no control.

[...] In many such cases, however, the people so worried about the occurrence of danger from the outside world are instead concerned about the nature of their own energy, and afraid that it might destroy them.

[...] They do not trust the natural functioning of their bodies, or accept this functioning as a gift of life. [...]

All of this, of course, applies to Ruburt’s situation — for once, indeed, he willed himself into immobility, willing to sacrifice certain kinds of motion in order to safely use other kinds of psychological motion, because he was afraid of his spontaneous nature, or his spontaneous self.

Now, I am glad to see that our friend Ruburt is again spry, good-natured, and himself again.

[...] It was not that he actually focused the energy purposely upon the cat, merely that the cat’s spongelike psychic nature received it full force.

[...] This made the child hold back the most natural of aggressive feelings. [...]

I am trying to explain this rather thoroughly, for once he realizes these connections he will not need to fear this quite human and natural aggressiveness. [...]

It is not a case of coldly going after money, but rather a case of naturally expecting that ability will bring its natural physical constructions, in terms of physical satisfaction.

[...] My personal thought was that our expectations concerning the house had been in the process of change, the loss of the loan being the natural culmination of this.

[...] She did begin dictating at 9:02, in a natural voice and in a deliberate, comfortable manner. [...]

If you became wealthy, you would then be in danger of losing your ability, since in your realm of expectation ability of this nature and wealth do not exist simultaneously. [...]

Now if you had all been really paying attention to what I have said for some time about the simultaneous nature of time and existence, then you would have known that the theory of evolution is as beautiful as a tale as the theory of Biblical creation. [...] But, then, no one asked me about the nature of evolution before until recently when our friend, Joseph, read a book. [...]

[...] And you all work them out through your own relationships, for even these are symbols for other realities and each move you make in this reality is made in another and still another, and this does not deny the integrity of your own individuality which continues by its own nature. [...]

[...] Allof you, therefore, that are married and have such relationships must inspire each other regardless of what you all know of the nature of reality. [...]

[...] This is not divorced from the material I have been giving you in terms of evolution or the nature of reality but highly intertwined. [...]

[...] So in those terms you spring from the earth as all the other creatures and natural living structures. You are, while physical, a portion of nature, therefore, not apart from it.

[...] It is vital that you realize your position within nature. Nature is created from within. [...]

Basically you create your experience through your beliefs about yourself and the nature of reality. [...]

The flood material will be used as an example in the book later on, when natural disasters are discussed; so you will have that material, and others may use and understand it.

We will be dealing now, after what I hope is suitable background material, with some chapters on the nature of existence after physical death, at the point of death, and involving the final physical death at the end of the reincarnational cycle. It was important that you understand something about the nature and behavior of your own consciousness before we could begin.

[...] With my somewhat secretive nature I’d had no urge, even as a child, to tell my parents about it, or to see a doctor. [...]

[...] Many of the characteristics of consciousness, however, are not so apparent, since presently you largely use your own consciousness in such a way that its perceptions appear in quite other than “natural” guises. [...]

[...] The nature of your consciousness is no different basically (bascially) than it is now, though you may not be aware of many of its characteristics.

As such their positions demand outgoing natures. [...] There are obvious reasons for this, and reasons that will allow us to delve more deeply into the nature of the human personality in general.

I would here like to continue our discussion concerning the nature of the personality. [...]

[...] But their reactions are entirely different, and Philip’s past life experiences prepared him for the nature of his present occupation, where he is dealing with medicinal matters.

It would seem to me that his nature would be somewhat above deliberately leading the poor deluded woman astray by lies. [...]

[...] You have accepted certain impediments of a normal nature, Ruburt’s health difficulties, your problems with chores versus work, or hassles with Prentice—because you believe that in some strange fashion these connect you with others of your kind, and with physical existence itself.

[...] Painting is as natural to you as dreaming. [...]

“Important misunderstandings involving time have been in a large measure responsible for many of Ruburt’s difficulties, and also of your own, though of a lesser nature. All of this involves relating to reality in a more natural, and therefore magical, fashion. There is certainly a kind of natural physical time in your experience, and in the experience of any creature. [...] In the light of that kind of physical time, there is no basic cultural time … which you have transposed upon nature’s rhythms.

[...] You change over to the methods of the natural person. [...] They are not esoteric methods, but you must be convinced that they are the natural methods by which man is meant to handle his problems and approach his challenges.

“I use the word ‘methods’ because you understand it, but actually we are speaking about an approach to life, a magical or natural approach that is man’s version of the animal’s natural instinctive behavior in the universe. [...]

[...] Her choice of subject matter there was quite natural: She’d given her third session in that series two days earlier.

[...] A part of him very naturally yearned for that primeval (louder) knowing unknowingness that had to be abandoned, in which all things were given — no judgments or distinctions were necessary, and all responsibilities were biologically foreordained.

[...] Now: The natural consideration given to the body during such “therapy” is highly beneficial because the body’s rights are taken into consideration, without the value judgment of right and wrong carried by the health foods.

[...] Natural massage is of great value, particularly when done by another with healing intent. [...]

(Long pause at 3:20.) Again, people who have such views of the inner self usually project the same ideas upon nature at large, so that the natural world appears equally mysterious, dangerous, and threatening.

(Long pause.) Since ancient times religion has tried to help man understand the nature of his own subjective reality — but religion has its own dark side, and for this reason religion unfortunately has fostered fear of the spontaneous.

[...] Perhaps he feels that it isn’t needed at this time, that it’s simply better to just let Jane’s natural healing abilities do their work, now that that “corner in probabilities” has been turned.... [...]

[...] On occasion it will be helpful to lift or heighten the chair’s height as Ruburt changes, so think of small varieties of that nature—a different pillow for part of the day, for example, or whatever. [...]

[...] Some such feelings could be expected, naturally enough, since you do not live in a perfect world. [...]

[...] However there is more material concerning the nature of matter which should be considered first.

There are a few points that I would like to make of a general nature. [...]

[...] There are rather unfortunate distortions occurring in Jung’s writings, as well as in Freud’s, since they did not understand the primary, cooperative nature of the libido. [...]

However, the basic cooperative nature of the libido is indeed responsible, in large degree, for the psychic cooperation in which all entities are involved, in the construction of a physical world of matter that is inhabited by all on your plane.