3 results for stemmed:multipersonhood
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1. Jane uses “multipersonhood” on the last page of Chapter 11 in her Adventures in Consciousness: An Introduction to Aspect Psychology. “But really,” she said, “the whole chapter builds up toward that definition, or idea.” In her view, the quality called multipersonhood encompasses all of the inner personifications, or Aspects, of the source self, which she defines in the Glossary of Adventures as “the ‘unknown’ self, soul, or psyche; the fountainhead of our physical being.” In her own case, then, Seth would be a personification of an Aspect of her source self; but he would also have an existence of his own at other levels of reality.
The units form themselves into the various systems that they have themselves initiated. They transform themselves, therefore, into the structured reality that they then become. Ruburt is quite correct in his supposition of what he calls “multipersonhood” in Adventures.1
It is quite possible, for example, for several selves to occupy a body, and were this the norm it would be easily accepted. That implies another kind of multipersonhood, however, one actually allowing for the fulfillment of many abilities of various natures usually left unexpressed. It also implies a freedom and organization of consciousness that is unusual in your system of reality, and was not chosen there.
In some systems of physical existence, a multipersonhood is established in which three or four “persons” emerge from the same inner self, each one utilizing to the best of its abilities those characteristics of its own. This presupposes a gestalt of awareness, however, in which each knows of the activities of the others, and participates; and you have a different version of mass consciousness. Do you see the correlation?
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[...] That implies another kind of multipersonhood, however, one actually allowing for the fulfillment of many abilities of various natures usually left unexpressed. [...]
(2.) In some systems of physical existence, a multipersonhood is established, in which three or four “persons” emerge from the same inner self, each one utilizing to the best of its abilities those characteristics of its own. [...]