“Seth material” search engine (Jane Roberts)

[...] I also made a lot of money at an early age, in those days before high taxes. [...]

[...] Now some of these jewels, as well as the money, went for expeditions that you do not realize were adopted at that time, having to do with commerce and ships sent through Africa, and this interest had to do with my later life when I was involved with the oregano. [...]

[...] Your high-school art teacher, Miss Bowman, lent you the money to study art in New York City.

[...] Our rich man just mentioned may suddenly realize that his belief is limiting, in that he concentrated upon it exclusively so that money and health became his sole aims. [...]

The money actually has little to do with it here, as far as the basic problem is concerned. Ruburt subconsciously wanted more money to make up for the lack of independence, or rather the taking away of independence. [...]

[...] He at that time was fairly wealthy, and gave away much money in a subconscious attempt to make up for the aggressive and cruel male existence just previous. [...]

[...] When you were a woman, Mark, and wealthy, you gave away money. [...]

[...] If the first system of beliefs sees money and goods as a sign of God’s blessing, the second group views material possessions as evidence of spiritual decay.

He felt that you disapproved of class, of the spontaneity, and did not ever attend, while you were pleased with the money, and that if you attended you would be in second place. [...]

[...] Both he and Ruburt have thought relatively little about money or social status. [...]

[...] He would not be making money for both of you that would enable you to paint, etc., but losing it, if he allowed himself the freedom to run all over the place, take vacations, etc. [...]

[...] This included my painting, my job at Artistic, my attitudes about money, classes—in short everything I could think of, I guess. [...]

[...] Tam called Jane to inform her that Eleanor called John Nelson [which Jane already knew] —but that Eleanor and her screenwriter friend had the money to do a movie for Seven. [...]

There is a secondary mention of money, though I do not believe it is directly connected with the main matter. [...]

[...] In this century several issues came to the forefront of American culture: the exteriorization of organized religion, which became more of a social rather than a spiritual entity, and the joining of science with technology and moneyed interests. [...]

[...] Time, money, and so forth. [...]

[...] Seth’s remark about the Rockefellers came about evidently because I’d read an article recently claiming that the Rockefellers were making loads of money out of the country’s inflation troubles, re the Arab oil crisis, etc. [...]

[...] An artist will be tolerated — only if his work sells well, for example, in which case it will be thought that the artist is simply trickier than most in discovering a way of making money.

In other areas, an individual who thinks that he is poor will lose or misuse, or badly invest, any amount of money, whether he works hard for it or is given it. [...]

He realized that at another house he might receive more money or more publicity, or possibly another more esthetically-presented package, yet against the other uncertainties and vicissitudes he felt he had an acceptable framework of operation. [...]

[...] Last night as we were retiring, I thought of a good use for the Framework 2 data: to use it to insure that the books reach the greatest audience possible—this without worrying about the number of copies sold, the money involved, etc. [...]