“Seth material” search engine (Jane Roberts)

[...] It manipulates with rules of cause and effect and consecutive moments. [...]

[...] Your own senses bring you information each moment, and that information is in a way already invisibly processed according to your own beliefs, desires, and intents.

[...] Give us a moment… I do not want to compare the inner ego with a computer in any way, for a computer is not creative, nor is it alive. [...]

[...] Give us a moment… A very simple example (colon): If you want to write a letter you do so. [...]

Give me a moment. [...]

[...] Now give us a moment.

[...] Now give us a moment.

[...] Give us a moment. [...]

(10:01.) Give us a moment.... [...]

[...] The return to the natural moment can be used quite effectively, but not if you constantly reinforce your lacks of confidence.

(10:12.) Give us a moment.... [...]

Give us a moment then.... [...]

Give us a moment, please. [...]

Give us a moment please. [...]

Give us a moment, please. [...]

Now my dear friend… give me a moment. [...]

Give us a moment.... [...]

Give us a moment.... [...]

(10:18.) Give us a moment.... [...]

Give us a moment.... [...]

[...] For a few moments she sat quietly with her eyes closed. [...]

Now: Give us a moment.

Give us a moment … The self, as I have said [many times] before, is not limited. [...]

[...] Give us a moment … Because you are usually so worried about preserving what you think of as your identity, we use terms like reincarnational selves or counterparts. [...]

[...] And give us a moment.

Give us a moment. [...]

[...] At the same time—I do not mean simultaneously—in spare moments, playfully and not seriously, he should see himself performing any number of activities on the floor—from painting as he used to, to talking or reading. [...]

[...] Give us a moment. [...]

[...] However, as you know there is no real progression, moment by successive moment, as you suppose.

[...] For this reason we had let the candle-flame tests go for the moment, even though they appear promising.

[...] First of all, I advise Ruburt along these lines: it is best if he not work at his own writing or records up until the last moment or so before a session.

[...] Give us a moment.

For now (to Theodore) accept the thoughts as a spontaneous part of the moment. [...] Accept them as a part of the moment, and they will lose their strength. [...]

Now, you (to Garrett) had your strongest sense of immediacy with our friend over here, and he encountered each of you according to his own light, at the moment, as he met you. [...]

(Here Seth refers to various moments during the visit of Tam and Eve, when he was ready to come through, but for various reasons did not do so.)

Give me a moment here. [...]

[...] Give me a moment. [...]

A moment. [...]

[...] Now give me a moment. [...]

[...] Give us a moment.

Give us a moment. [...]

[...] Now give me a moment before another question here.

[...] In this case it will lead you not into a deeper examination and perception of the present moment, but instead into an awareness and recognition of what I will call alternate present moments.

At this level many abilities may be used, and the present moment can be experienced in many different fashions, using as a basis the physical data with which you are already familiar. [...]

[...] You can therefore perceive the present moment from a variety of unique standpoints not usually available.

You can perceive the moment’s reality as it exists for your intestine, or your hand; and experience, with practice, the present inner peace and commotion that exist simultaneously within your physical body. [...]

Any such moment is therefore a gateway into all of your existence. The events that you recognize as happening now are simply specific and objective, but the most minute element in any given moment’s experience is also symbolic of other events and other times. Each moment is then like a mosaic, only in your current life history you follow but one color or pattern, and ignore the others. [...]

The moment it occurs, it begins to change as it is filtered through all of those other ingredients, and it is minutely altered furthermore by each succeeding event. [...]

In a quiet moment, off guard, you might remember an event from this life, but there may be a strange feeling to it, as if something about it, some sensation, does not fit into the time slot in which the event belongs. [...]

Now: In certain terms the past, present, and future [of your present life] are all compressed in any given moment of your experience.

[...] Give us a moment, please. [...]

Give us another moment. [...]

Give us a moment. [...]

[...] At his worse moments, he thought that he could not love a cripple, since he did not love his mother, so how could you.

(Long pause, one of many.) Give us a moment… (Long pause.) It is very difficult to explain. [...]

[...] Give us a moment… Your imaginations are intimately connected with your diseases, just as your imaginations are so important in all other areas of your lives. [...]

(10:20.) Give us a moment… Now many of the characteristics you consider human — in fact, most of them — appear to one extent or another in all other species. [...]

[...] He lived too much in the moment for that. [...]

[...] Because you are natural, however, your existence is couched in Framework 2, and to some extent you are even saved at times from your own beliefs because additional insights or solutions are directly inserted into your mind in the dream state, or in other moments of the day.

Give us a moment.... [...]

(10:06.) Give us a moment.... [...]

[...] Give us a moment.... [...]

(9:4l.) Give us a moment.... [...]

(9:45.) Give us a moment.... [...]

(I thought for a moment. [...]

Give us a moment.

[...] Give us a moment. [...]

[...] This family has been involved with travel, and at the moment lives west of us, in Ohio. [...]

[...] Give us a moment. [...]

Now give us a moment. [...]

[...] Their progress lies latent within the window of the moment point — the moment point simply being your current intersection with the reality that you know.

2. Seth first discussed his theory of “moment points” in a set of four sessions in April and May, 1965, in connection with reincarnation and the dream universe. [...] [It] surrounds many more moment points simultaneously….” [...]

[...] For more data on moment points, see the material at 9:26 in the last session. [...]

[...] I’d forgotten about those for the moment.

Now if you please, give me a moment, and I shall use it well. [...]

[...] Ruburt was aware of uneven moments as certain transitions took place. [...]

Now give us a moment. [...]

[...] Time simply does not exist as a series of moments. [...]