“Seth material” search engine (Jane Roberts)

Give us a moment… In a way the body produces antibodies, and sets up natural immunization as a result of, say, inoculation. [...]

Give us a moment… Inner reality and private experience give birth to all mass events. [...]

(Then a moment later:) Chapter 1: “The Natural Body and Its Defenses.”

[...] Somehow, immersed in all of that minutiae of the past, I revive it so that it becomes part of the present once more — and that coexistence then reminds me of Seth’s idea of simultaneous time; perhaps, outside of dreaming, it’s the best approximation I can make of the paradoxical notion that all exists at once, and that all changes together, for each time I regard one of my past moments from the present, I change both that past and the present.

[...] Now when you turn on your miraculous contrivance and you see the teacher on the screen, that does not mean that at that moment, the teacher is on the screen. [...]

[...] When the same thing happens in our classes, however, I am here—but to a lesser extent than I am at this moment. [...]

Give us a moment. [...]

Give us a moment here. [...]

He believed in Moses more than he did Allah, and I did not know until the last moment which form I was to assume. [...]

[...] Jane’s voice was now quite hoarse and weak; I believe she would have been forced to stop in a few more moments. [...]

Now Give us a moment… (With much humor:) The question on dreams was a good one, and you see I had a good answer.

Give us a moment… If we must speak in terms of continuity, which I regret, then in those terms you could say that life in the physical universe, on your planet, “began” spontaneously in a given number of species at the same time. [...]

(It might be interesting to digress a moment to discuss the point raised by Seth in the last paragraph. [...]

[...] I then found myself traveling down this particular side street, approaching the light in question, but without remembering the dream to this moment.

[...] As you break down the spacious present into moments, which you then experience, so also you break down psychic identity, gestalts, into small self-structures.

[...] In a few moments Jane came out of trance and opened her eyes. [...]

[...] But he says “I will at any moment believe only what I can see, and though I am sure that I saw more at one time, now I can see nothing and so I have no body, since I cannot see it.”

[...] In your quiet unguarded moments you still say who breathes, who dreams, and even who moves? [...]

(I waited quietly, and in a moment or two the sensation was gone. [...]

(I remember that I stood up and paced about for a few moments. [...]

I am going to ask you to wait a moment while the kitchen window is closed, as the traffic is disturbing Ruburt.

[...] Give us a moment, please.

Give us a moment, please. [...]

Give us a moment … When children play, often the play events seem as real or even more real than ordinary physical events that are experienced outside of the play framework. [...]

Give us a moment.... [...]

[...] Give us a moment.... [...]

[...] And now give us a moment, if you please.

[...] Now, give us a moment.

[...] They change in every moment.

Now give us a moment … dictation.

(Today is Day 3 of Jane’s new routine, following the session on February 1. She said she catches herself all the time getting off the track, then tries to remind herself of her new healthier goals — living in the moment, thinking positively, and so on.

(Pause.) Give us a moment.... [...]

(Long pause at 10:03.) You can perform physical feats that you would consider impossible otherwise — all of this because you willingly suspend certain beliefs and allow yourself to accept others for the moment. [...]

[...] All of the gestures, dances, and other procedures are shock treatments, startling the subject out of habitual reactions so that he or she is forced to focus upon the present moment. [...]

[...] I wanted to make it clear that the self at any moment, while being no one thing, being indeed a series of simultaneous happenings, so to speak, is however far from meaningless, containing within it full inner comprehension of its various portions.

[...] The self at any given moment is not the self that it was, yet it is that which it was, since it is that which changed.