“Seth material” search engine (Jane Roberts)

There would be no experience of what Ruburt (Seth’s “entity” name for Jane) calls “the dear privacy of the moment,” so if one portion of your being wants to rise above the solitary march of the moments, other parts of your psyche rush, delighted, into that particular time-focus that is your own. [...]

Rest your fingers a moment, and we will continue.

(9:40.) Now for a moment let us imagine that physical events occur in the same fashion — that you choose those which flash upon the screen of your experience. [...]

(10:45.) Give us a moment…

3. Although this is the first session for Mass Events in which Seth had discussed Framework 1 and Framework 2, at the moment Jane and I are a good deal more familiar with his ideas concerning those fields of action than the reader is; see the opening notes for the last (814th) session. [...]

[...] Give us a moment. [...] Give us a moment, for some other data...

[...] For a moment, though, let us change the program to your favorite cops-and-robbers show. [...]

You can often get carried away by a television drama, so that for a moment you forget that it is “not real,” and in your concentration upon it you can momentarily ignore the greater reality about you.

(10:10.) Give us a moment.... [...]

[...] Within that experience, however, there is full freedom, and regardless of any ideas Ruburt might have had, the body can right itself in a moment—regardless of how long, in your terms, it has been in difficulty. [...]

Now give us a moment. [...]

Give us a moment. [...]

[...] That is, reincarnation does not imply in a basic manner existence in one life after another, in your time of successive moments.

Now give us a moment, please, for our Instream material.

Give us a moment please. [...]

[...] I had considered enclosing the photo in the envelopes with the article but decided not to at the last moment. [...]

Give us a moment … When you try these exercises, therefore, make an honest attempt to leave your conventional ideas behind you. [...]

(Pause at 11:46.) Give us a moment … End dictation.

Now: It represented two things: An association with a definite past old-age sensation, and a “precognitive” moment in this life that you have not as yet encountered. [...]

(In ordinary terms I can only wait, of course, to see if I decide to create that distant probable moment in this reality. [...]

[...] If you turn your head away for a moment and then look quickly back you can see only the wave. [...]

[...] But if it is a fancy tale, it would behoove you to listen, for the moment that the flower says, “I deny, therefore, I deny the sunlight or the rain,” then the flower, indeed, would deny the grace of existence. [...]

[...] Now, if none of you mind, I would like to take a moment here and if you want to turn your face to the wall, then do it before I begin to speak. [...]

Now, you are like a dog with a bone, at your problems, at them every moment, and you must get away from them. [...]

Now give us a moment.

[...] Give us a moment. [...]

[...] Give us a moment.

Give us a moment, and you may relax a moment longer while we try to pick up Dr. Instream... [...]

[...] He answered the ones that would make sense to them offhand, and parried others or simply stated the answers would make no sense to them at the moment. [...]

Give us a moment.

Give us a moment. [...]

[...] Many [religious] theorists believe, for example, that such a God created the world in such a fashion, and that the process of decay began at almost the same hypothetical moment that the creation ended.

[...] Jane was very relaxed the moment she came out of trance. [...]

Give us a moment.... [...]

(10:40.) Give us a moment.... [...]

There may seem to you to be no logic to these inner pictures, and certainly no connection between them and what you were thinking a moment before, or even an hour before. [...]

[...] For example, you have visual images when you are born, internal visual images, symbols that are activated the moment you open your eyes for the first time. [...]

[...] The “sparks” generated by each instant of its existence cause additional experiences, perceptions, that will not fit in the known moment of the present — for by then in your terms that present has already vanished into the past.

[...] In man, the psychic-physical structure has at every moment a complete up-to-date picture of pertinent information about all events that will in any way affect the organism. [...]

(10:13.) Now and then people have such moments, and yet each private reality has its existence in an eternal creativity from which, again, your world springs.

Give us a moment… Your world, then, is the result of a multidimensional creative venture, a work of art in terms almost impossible for you to presently understand, in which each person and creature, and each particle, plays a living part. [...]

(10:18.) Now give us a moment.... [...]

(10:35.) Give us a moment.... [...]

[...] There is a brief but vital moment when you are dealing with the underlying vitality of which I have spoken.

[...] But for this moment, you pluck this vitality from the inner senses. [...]

[...] According to Rob, he behaved in a most energetic fashion, pacing the room as usual, stopping to joke with Rob, or pausing for a moment to look out the window. [...]

[...] There is also a transforming process involved, much like the moment that we have spoken about in the creation of a painting.