“Seth material” search engine (Jane Roberts)

[...] You are asking too much of normal waking consciousness, smoothing out the valleys and peaks of its activity, demanding in some cases that it go full blast ahead when it is actually at a minimal period, denying yourself the great mobility of consciousness that is possible.

[...] It will depend upon, in the last analysis, the individual’s own ability to mobilize his own energies, for only these will effect a cure.

Any physician of any kind can only help a sufferer mobilize these energies and direct them. [...]

(The class did a mobility of consciousness experiment.)

I want all of you to become aware of this inner mobility of consciousness. [...]

To some extent, all of these are small examples of the mobility of your consciousness, and the ease with which it can be used. [...]

[...] Feelings are automatically transformed and expressed in a new, mobile, immediate manner. [...]

[...] Try to sense the mobility involved. [...]

[...] The mobility of consciousness provides far greater freedom. [...]

[...] They represent a kind of mobility … a psychological motion, at another level than the usually conscious one.

[...] Not being fully mobile has given him a built-in excuse to avoid distractions. [...]

Now you have all been experiencing, the regular student[s] to some degree, mobility of consciousness. [...]

[...] This allows for the necessary freedom of action for psychological and physical mobility. [...]

[...] They are enjoying the mobility. [...]

[...] To him a car is an extension of that mobility.

[...] Anything that offered hope of mobility.

[...] But she hadn’t particularly associated this with the reasons Seth ascribed to a need for mobility. [...]

[...] This also means that the circulation has increased, and that both muscles and joints are more mobile and able to act in a more spontaneous manner. [...]

[...] It had to be faced on that level physically in your cases, before the other problem of mobility could come completely to light.

It is important that you feel free to move in all areas, and see the connection between all kinds of mobility, and face Ruburt’s practical considerations about turning down one contract while thinking about purchasing a house—and that is it for this evening.

You do not understand the alterations in beliefs involved that even led him for example to think of that mobility, and how cleverly the idea of work and mobility were combined, or the attempt at correlation involved. [...]

(Before the session, in line with our new way of thinking, Jane and I said that we could have six main categories in our lives: work; finances; living quarters; health; mobility; spiritual contentment, which would include helping others. [...]

[...] Abundance is a good word to use, for it signifies a free and easy access to all pleasurable things, including creativity, mobility, both mental and physical, and easiness in flow (underlined) of any kind.

[...] But Jane’s mobility as far as walking goes is what it’s all about, after all. [...]

[...] She did report increased mobility in the hand—but has also been doing so for a little while now. [...]

[...] All of this boils down to what I have said unceasingly (whispering) about trusting the spontaneous self—for in the most simple of terms, you do not need poor mobility as a working method for any reasons, if you trust the spontaneous self in its dealings with the conscious personality and with the world.

[...] He is at this point in a better position than someone with an overweight problem, in that the joints do not have much weight bearing upon them, or fat to smother their mobility.

[...] The difficulty with Ruburt’s arms and hands bother his typing now, showing him finally in no uncertain terms that the system has served its purpose long ago, and that his creativity is dependent upon psychological and physical mobility. [...]

Ruburt did well today, and made the proper decisions finally, being much more aware of his own psychological mobility as his moods and his body statements changed. [...]