“Seth material” search engine (Jane Roberts)

[...] The mind and the inner self can become aware of such concepts. [...]

[...] Keep this sort of thing in mind when you think in terms of purposes. [...]

[...] Since he seems to keep you in mind sufficiently enough to give the messages, you can presume that he will continue to do so; and when he clearly communicates with me, then I will question him in that regard.

[...] He is learning to use these techniques to keep his purpose in mind. [...]

You felt you could not merge the separate groups of attributes because they were diametrically opposed in your minds. [...]

[...] The body and mind are one. [...]

[...] To some extent, again then, the sale of a book, a new sale, is somehow connected in your mind with disapproval of yourself, Joseph, in that Ruburt seems able to express what I think you interpret as competitiveness, that you feel you are not expressing—and you add that to your arsenal of disapproval. [...]

[...] She immediately turned on television to get her mind off the feeling. [...]

[...] I mean that in my mind the symptoms were associated with my work as if they cast aspersions on it—quite apart from worrying about what they did to me. [...]

Further help is more readily available there (at home) also because of the state of Ruburt’s mind and condition, and the situation is not as impossible as it seems to be—that is, the move is not as unreasonable or arbitrary as it might appear to be. [...]

[...] I will try to break it down while his mind is momentarily otherwise engaged.

When Ruburt is involved in activity and his mind directed elsewhere, away from his symptoms, then his symptoms are greatly minimized, and at times disappear. [...]

We are not sure here, the name brings to mind the name of Sacramento, though again this is not the precise name. [...]

Strongly I have the number 5. Some event at 5 today, however, that will stick in their minds when they return. [...]

Now you can close your minds to such possibilities, or you can open your imagination and inner perceptions and try to perceive them. [...]

[...] So I would like you to listen inward to your own thoughts with this in mind. [...]

[...] It seemed to their minds that she was indeed “cursed” during that time (emphatically).

For those literal-minded readers, this does not mean that such activity would predominate at such times. [...]

[...] These are the result of training, for you use your mind as you have been taught.

[...] The world is probed with your characteristics in mind, seeking for someone else with characteristics that will best suit your own. [...]

Keep that in mind, then, and discuss it.

[...] I wouldn’t mind doing some work on the project when I finish “Unknown” Reality this weekend, along with other things in the works. [...]

(Her talk veered around to the fact that once again she said she was thinking of dying — in her sleep, maybe — in order to get some peace of mind, and to give me some. [...]

[...] I kept that in mind. [...]

[...] The actual work involved in the selection of data is still made according to the beliefs in the artist’s conscious mind as to who he is, how good an artist he is, what kind of artist he is, what “school” of artistic beliefs he subscribes to, his ideas of society and his place in it, and esthetic and economic values, to name but a few.

[...] The images in your mind draw to themselves all the proper emotional energy and power needed to fill them out as physical events.

[...] The more adventurous will often choose greater challenges, and so in their minds the contrasts between what they want to achieve and their present status can seem to be impossible.

[...] Your own conscious awareness is increased because you are then aware of inner actions with which the conscious mind had not been familiar. Here we have a coming together of actions, a joining and an immersion of one action within another: the action of the subconscious in answering questions put to it by the conscious mind, (use brain rather than mind), and the acceptance, which is itself action on the part of consciousness, of the answers received.

[...] He did poorly in science in college, for that matter, for if his mind was too scientific for religious dogma, it was too creative and emotional for conventional scientific thought. [...]

Ruburt’s creative abilities still had those classical models, yet because of his mind’s originality and his natural intuitive nature; those creative abilities were also fueled by unofficial information: he was always to some extent in strong connection with the knowledge possessed by his natural person—and that knowledge kept seeking expression. [...]

[...] The other material recently given on the Sinful Self should be kept in mind along with this session. [...]

[...] Your dreams appear on the interior screen of your mind.

We begin again with a new book, and I am sure your own lively mind will bring questions to the forefront that will be of interest.

[...] But Jane has an excellent critical mind. [...]

[...] You know how one association can suddenly in your minds connect you with a past event so clearly that it almost seems to occur in the present—and indeed, a strong-enough memory is like a ghost event. [...]

The session was also partially in response to some questions that Ruburt had in mind. [...]

My tentative inquiries led me to ask Jane if she thought the axioms of Euclidean geometry, say, are innately valid in describing the mind’s inner reaches, or whether, in ordinary terms, those propositions represent conscious acquired interpretations of our visual experience. [...]

[...] When his mind was tired it would automatically signal the body to physical activity, walks, changed environment, and so forth. [...]

[...] The mind needs that rest.

[...] It is easy to say that he has maligned his body, but the entire personality is body and mind and all, and the body itself has learned some comprehensions and joys also, having to do with sense appreciation, that some people never physically, now, experience. [...]

[...] And I, myself, have some good experiments in mind that you can do in Alpha I. And some more that you can do in Alpha II. [...]

[...] Now, as Ruburt told you, the Alpha I state is an adjacent state of consciousness, and when he has talked about it he has spoken about going below into other deeper layers, and also in his mind, he also has the idea of going above into other layers. [...]

[...] When the two of you are together, you and grandfather, there is no difficulty because the boy, in his own mind, interweaves these characteristics. [...]

[...] There are also inner earthquakes of consciousness from which the physical ones emerge — storms of mind or being, eruptions in which one segment of the world consciousness, repressed in one area, explodes in another.

[...] Why do your fellow beings sometimes seem like unfeeling monsters — (loudly:) Frankensteins not of body but of mind, spiritual idiots, ignorant of any heritage of love or truth or even graceful beasthood? [...]

[...] And that trust is within you whether or not you recognize it, for it gives you your present experience; and no matter how your mind questions, it rides securely in the great creativity of the soul.