“Seth material” search engine (Jane Roberts)

Now: Sometimes you may think that you hate mankind. [...]

(In a private session on September 3, Seth discussed some of the reasons behind Jerusalem’s unceasing fascination for certain segments of mankind. [...]

[...] But the time has come for mankind to take several steps further, to expand the nature of his own consciousness by trying to comprehend a more profound version of reality. [...]

(Long pause.) Historically, it seems to you that mankind was born from an animal’s undifferentiated kind of consciousness into egotistical self-awareness. [...]

Mankind lived without such designations for a much longer period than he has used them. [...]

[...] Another example only: a very industrious individual thinks the majority of mankind are lazy and good for nothing. [...]

[...] You said the spirit of Christ had entered every person, and yet mankind does not reflect this. [...]

Natural guilt is also highly connected with memory, and arose hand in hand with mankind’s excursion into the experience of past, present and future. [...]

[...] To deny the reality of what does not exist in space would be to deny much of mankind’s own heritage and abilities.

[...] The species of mankind, and all other species in your universe on your particular horizontal plane, follow this law under the auspices of evolution. [...]

[...] If you were able to focus your attention upon the dissimilarities, merely those that you can perceive but do not, then you would be amazed that mankind could form any idea of an organized reality. [...]

I have said this before: If you were able to focus your attention upon the dissimilarities, merely those that you can perceive but do not, then you would be amazed that mankind can form any idea of an organized reality. [...]

I have mentioned counterparts in a very gentle fashion, and families of consciousness, as these are related to mankind. [...]

[...] Science’s flawed self still carries the same import, however, the idea being that while science does not deal with values, so its says, it misleads itself considerably in making such statements, for it projects the worst kind of values both upon mankind and the rest of nature—so even if you are not tainted from religion’s old beliefs, it is difficult to escape such ideas. [...]

(11:14.) The metamorphosis mentioned earlier on the part of the third personality, will have such strength and power that it will call out from mankind these same qualities from within itself. [...]

Now, mankind lacks such a focus. [...]

The system does not practically approach any lively sympathy for the masses of mankind, or any particular understanding of the more mundane events that mark man’s daily ways. [...]

[...] Mankind has had various conceptions of his own reality but he has purposely, it seems, turned away from it in the last century. [...]

[...] One of mankind’s weaknesses has always been his impatience and his preoccupation with camouflage patterns on his plane. [...]

In prehistoric times mankind evolved the ego and self-consciousness to help him deal with the camouflage patterns that he had created. [...]

[...] You rarely find a person who is a great intellect, a great athlete, and also a person of deep emotional and spiritual understanding — an ideal prototype of what it seems mankind could produce.

[...] The present idea of the soul, you see, is a “primitive” idea that can scarcely begin to explain the creativity or reality from which mankind’s being comes. [...]

[...] Any ideas for good or bad become materialized with such strength, however, that the contradictory feelings of mankind are more apparent near coordination points.

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[...] Because of many reasons given throughout the material, mankind took himself out of that context. [...]