“Seth material” search engine (Jane Roberts)

Now it’s later and he’s just sort of sitting there and he’s drinking and they’re in the kitchen and she threw something—and she says now she’d rather he (pause) was really full of life again like he was… Rather than like an old man…

[...] She says she’s here… And she wants him to get up and act like a man.

[...] They are not esoteric methods, but you must be convinced that they are the natural methods by which man is meant to handle his problems and approach his challenges.

I use the word “methods” because you understand it, but actually we are speaking about an approach to life, a magical or natural approach to life that is man’s version of the animal’s natural instinctive behavior in the universe.

[...] Other forms of life have almost seemed beside the point, their value considered only insofar as they were of service to man. But man’s life is obviously dependent upon the existence of life’s other species, and with him those species share certain values. [...]

[...] Each personality, therefore, is its own man or, if Ruburt will forgive me, is its own woman. [...]

([Gert:] “In one of my mirror trances I got an image of a man climbing the ropes of an old-fashioned ship. [...]

[...] She was unpredictable, and so you felt you could not depend upon your art, nor count upon it as a man. [...]

(In trance, Jane pointed to the new painting.) The picture is of a man, or rather of a woman who lived in Constantinople in the 14th century. [...]

[...] They are not you, any more than you are the black man, or the white woman, or the Indian woman, or the Chinese man.

[...] Perhaps in connection with the man. [...] Or his name (Jane gestured, her eyes still closed) Light Man—Lightman, or something of that sort. [...]

[...] The personality of God, as it is generally conceived is again a one-dimensional concept based upon man’s small knowledge of his own psychology.

[...] “Mitzi, running up and down the [cellar] stairs, is an example of the love of excitement and activity with which man and animals are innately endowed. [...]

[...] In the same way, man is using his abilities, and they are apparent when he creates a real war.

[...] One man puts an arm out to assist me. [...]

[...] And for some time he felt it to be a framework in which man could discover the truth about himself, and his relationship with the universe—but always there was the hope that some established system was there someplace. [...]

As mentioned earlier, Ruburt’s sex, as Jane, was also connected, for he carried the beliefs of his culture that a woman would be ridiculed twice as quickly as a man. [...]

[...] You tried to give expression to a natural desire to meet other people who were seriously involved with matters that concern the soul, the body, and the political and cultural life of man—for those are your concerns also.

You hope to cast understanding upon man’s soul, his body, and alter his concepts of his cultural reality. [...]

Man cannot assign his own psychology to the food that he partakes. [...]

[...] (Pause.) She married a man whom you also have known in this existence. [...]

(I wonder: The car blocking mine belonged to a young man who lives in a downstairs apartment. [...]

[...] I saw many faces, male and female, and some had some duration, as a fat man with glasses and wearing a white restaurant worker’s uniform, etc.

[...] One man on road. [...]

Man is himself a part of nature, no matter how far apart from it he might sometimes feel. [...]

[...] You see you are not the low man on the totem pole however. [...]

[...] I dreamed that I bought a new red, sporty-looking sedan car at a dealer’s. He wasn’t a very nice or pleasant man, younger than me, who swore a lot. [...]

[...] In programmed societies where “each man or woman knows his or her place,” then the will knows which direction to follow, though other considerations and prerogatives might be ignored. [...]