“Seth material” search engine (Jane Roberts)

[...] But you look like a man. The man form, the physical form, is a camouflage that you see. [...]

[...] Because man has such a sense of curiosity the scientists on your plane will be forced finally to use their own inner senses. [...]

[...] In a smaller, individual framework, each man and woman, then, is motivated by this same value fulfillment. [...]

A man with balding, very dark hair and dark brows who did have or has a mustache, belongs to Pat Norelli’s family. [...]

So much of a man or a woman shows to others. [...]

[...] She was sort of flirting with Rob earlier; told us to her he represented the ideal man type and emphasized his “sternness.” [...]

[...] Maybe I said in Greenwich, Connecticut. Something about another man also that I don’t recall. [...]

[...] As I went through a double revolving door I caught a glimpse of a young man, say in his mid-twenties, who was an exact duplicate of my own son, who I knew was not in the mall, but was away on business of some kind. [...] By then the young man was gone. [...]

[...] Man’s language, and the sound of the words, brings the greatest sense of accomplishment, biologically and psychically. [...]

[...] One man who wrote you said he got sick to his stomach when he tried to write, and Ruburt could see easily the suggestion operating. [...]

[...] It is a part that can understand why you (VM) have so related to this man; it is a part that can understand why the five, and seven, and eight-year-old girl that you were has related to this man, and not independently gone on. [...]

(In the 82nd session, which was held on the evening of August 27, 1964, Seth said: “When man realizes that he, himself, creates his personal and universal environment in concrete terms, then he can begin to create a private and universal environment much superior to the [present] one, that is the result of haphazard and unenlightened constructions.

“This is our main message to the world, and this is the next line in man’s conceptual development, which will make itself felt in all fields, and in psychiatry perhaps as much as any.”

[...] Bow down before no man, no woman, and no belief — but know you are indeed the creators.

[...] But before we are finished we will see that basically speaking, each of you create the book you hold in your hands, and that your entire physical environment comes as naturally out of your inner mind as words come out of your mouths, and that man forms physical objects as unselfconsciously and as automatically as he forms his own breath.

[...] “God” made so many people poor that obviously no man should dare try to change the situation — that rationale is often used. [...]

You ended your classifications where you did, however, preferring to see man as the king of intelligence. [...]

“The cautions are natural enough under the restrictions man usually places upon consciousness. [...]

The entire affair masks the fact that in certain terms there is a mass world mind, that has the same responsibility for the body of the earth as a man’s mind does to his own corporeal image.

When man really intensified “rational” thought, and developed the electric light, he lengthened the time of waking consciousness to some extent. [...]

A stranger stood there, a man with thinning hair, deeply set dark eyes, a pudgy face, perhaps in his late 40’s—I’m not sure. [...]

[...] He was a youngish man with a mustache. [...]

I want you to get on with your own discussion, however, the hungry man knows that he is hungry and in India it is not the hungry man who is filled up either with food or with spiritual ideas. [...]

Now man, despite all appearances, is always dealing with the nature of reality, and his historical periods are simply areas in which different methods and ways are tried—all, as he learns to manipulate and use the energy of which he and his world are composed. [...]

[...] It also involved the opening of many channels through which sheer vitality was made accessible and served as an impetus against which man could judge his progress.

[...] For like a man walking a tightrope in his sleep, sudden awareness of such a feat could be disastrous, for the delicate balance necessary is not dependent upon egotistical awareness; and such awareness, without warning, could be highly detrimental.

[...] The house is having a new roof put on now, and the man doing the job is going to speak to our landlord about the kitchen project when the roof is finished. [...]

The constant interchange that exists biologically means that the same physical stuff that composes a man or a woman may be dispersed, and later form a toad, a starfish, a dog or a flower. [...]

[...] To do this you must understand, again, that man must move beyond the concepts of one god, one self, one body, one world, as these ideas are currently understood.”

[...] In Note 4 for that session I described how I’d seen myself as a very old man, and made a quick sketch of that vision; I added that the episode had in turn reminded me of observing my father as he lay dying in February 1971, at the age of 81. [...]

[...] I see my two Romans physically undergoing an exploration of the opposite sides of rebellion or subversion, within the context of a much closer, more oppressive military authority: For whatever reasons, the Roman officer is turned upon and thrown into the Mediterranean to drown (as described in Note 1 for the 715th session)⁷; my Roman soldier, a man of lesser rank, has evidently betrayed his sworn position of trust, and is caught in authority’s vice. [...]

[...] And not only that — as a man called Nebene I’d spent part of my life in Rome itself. [...]

You have heard terms like “The Brotherhood of Man,” or, as Ruburt might say, “The Brother-Womanhood of Women” (humorously). But at any given time, in your terms — at any given time — the population of the earth is made up of counterparts … and so when you kill an enemy, you are killing a version of yourself … For as you are members of a physical species, you are also members of a psychic kind of counterpart reality; and this membership straddles races or countries, or states or politics.