“Seth material” search engine (Jane Roberts)

He spoke of the undiscovered man in terms of the whole self, whose abilities are so little known, and this is precisely what we are here attempting to bring to light: the vast areas within the self which have been left undiscovered and unknown.

Upon another occasion however, we will discuss your relationship with him and his wife, and the rather bizarre circumstances that surround the man and his youngest son.

The man represents, now, an example of a personality highly endowed with intuition, and inner senses that are highly developed. [...]

(In between these two sightings I saw a middle-aged man in rolled-up white shirt sleeves, sitting at a kitchen-type table and staring to my right. [...]

[...] Imagine a man standing on a typical street of houses and grass and trees. [...]

[...] I saw an older woman and a young man in the hospital room and was able to describe them. [...]

[...] There is nothing so strange at this, since in physical life there is the definite difference between the body form of the child, the young adult, and the old man. [...]

[...] A man from Kentucky, and woman from Vermont, and an Indian from Quebec were involved.

Again, however, this represents the male lives with which the self has been involved — the young boy, the priest, the aggressive “jungle man,” and the wise old man. [...]

One quite unpleasant event, involving a man with an M initial. (Pause.) Perhaps in connection with another man with an E initial. [...]

The span of a whole man’s lifetime is no more than a moment point. [...]

[...] You would have the man up to be hung and think such an affair an evil thing indeed, and yet you do this to yourselves often and then you say with all blind innocence, why does this come about, why am I sick or why am I sore or why am I caught in this cruddy universe and yet you do not change your own thought. [...]

[...] You need not tell the other person or you may, but if you refuse to ignore the feeling, the feeling builds up until someday the poor man makes a simple, innocent mood [sic], you will beat him over the head, or worse, develop a knock in your knee because you want to hit him over the head and do not dare to do so. [...]

[...] The man I jog with broke our marriage up!”)

The abilities have always been present, however, latent as within each man health is there, though perhaps latent in the same way. The rich man thinks of wealth as a part of himself. [...] The poor man takes his poverty for granted, actually on trust, and takes it for granted he will have more of the same.

In the 82nd session for August 27, 1964: “When man realizes that he himself creates his personal and universal environment in concrete terms, then he can begin to create a private and universal environment much superior to the one that is the result of haphazard and unenlightened constructions.

“This is our main message to the world, and this is the next line in man’s conceptual development, which will make itself felt in all fields, and in psychiatry perhaps as much as any.

“When man realizes that he creates his own image now, he will not find it so startling to believe that he creates other images in other times. [...]

There is a very practical reason for a reverence for all life, and very practical reasons why man must learn certain facts that up to this point he has considered impractical. [...]

Incidentally Ruburt always felt a strong bond with every living thing, and even as a man was not cruel. [...]

[...] I do not want this session to run too long, however the reverence for life is so important that I wanted to underline it, and also to emphasize that it includes all life and man himself.

Later I will go into the creation of other planes, and remember also that as man creates his own camouflage pattern he also works out his problems on the stage of history, which is also his creation. [...]

[...] When questioned, this woman told me that she had known such a man, though he had merely been an acquaintance.

“The cobbler was an old man. [...]

[...] I saw the … feet of a man. [...]

[...] But I saw the soles of the man’s feet, wrinkled and brown and, yes, without shoes, lifting after each stride. [...]

[...] A stout man. [...]

[...] I do not know if this is a present car, or a car the man owned as a boy—a toy car. [...]

[...] Bill’s (spelled), or run by a man named Bill. [...]

The man to whom I have referred is approximately 62, but filled with energy, and would have intuitive understanding of your work. [...]

Women make a grave error when they try to prove their “equality” with men by showing that they can enter the armed forces, or go into combat as well as any man (with more amusement). [...]

[...] Behind all this is the belief that spontaneously the ideal will never be achieved, and that, indeed, on his own man is getting worse and worse in every aspect: How can flawed selves ever hope to spontaneously achieve any good?

[...] Here we will use a man for a hypothetical case. [...] Joe B may hold the opposite viewpoint most intently — that sex is at least evil, perhaps sent by the devil, and below or beneath the dignity of a good man.

Not only that, but the man I saw was one Bill noticed on both mornings, specifically because he wore business clothes. The man was a native—another reason Bill noticed him. [...]

[...] A man was directly beneath me, and slightly ahead of me. [...]

[...] The man, in a green uniform, sailed down a trail and into the air. [...]

(My friend was now either a miniature man, or very far away; actually I am quite sure he was miniature size. [...]

[...] The idea was too alien, and you split your consciousness so that you watched the small man in green.

You create this universe individually and collectively, man and all other beings within it, in the same manner that you create your dreams. [...]

[...] If a man could actually focus his concentration upon those hidden, feared, mainly unknown, unrecognized elements in the physical universe upon which men simply cannot agree; if he could focus upon the dissimilarities rather than the similarities in the physical universe, he would wonder what gave anyone the idea that there was even one physical object upon which men could agree.

He would wonder what collective madness made or permitted man to select, from a virtual infinity of what would appear as chaos, to select a handful, a mere handful, of similarities and call it a universe.

It is not [so much] that such developments are beyond man’s capacity as it is that they involve manipulations impossible to make for all practical purposes, from his present standpoint. [...]

Now: On certain occasions, sometimes near the point of death, but often simply in conscious states outside of the body, man is able to perceive that kind of light. [...]

[...] The movie (on television last night), about cloning and Nazi atrocities, had made you wonder about the nature of life once again, and man’s immortality. [...]

[...] John the Baptist was an Essene in all important ways; yet a man who steps forward in such a way automatically steps out of his group, and so did your friend, John.

He was a far more gentle man, and yet in his own way as fanatical as any of the other main characters of that day. [...]

[...] They had to appear as men before men, before Christ could proclaim himself as anything beyond the natural man.

The man and woman referred to in the test experiment of August two- three, were the Instreams. [...]

For if I did not get the names through, Ruburt did not distort the material in that instance, so that the record shows that I mentioned a man and a woman, and J. B.

[...] A person, I believe a man, crosses below the terrace. [...]