“Seth material” search engine (Jane Roberts)

I do want to emphasize, however, the existence of people like the young man who came today. [...]

(Seth referred to Greg, a young man who arrived here yesterday afternoon in a taxi. [...]

[...] (Pause.) The connection he did not get had to do with the television commercials on the Carson show; the pressure applied by the medical profession, telling you not to trust the body, and the man, Doc [Severinsen], who is the master of ceremonies in a big show—signifying nothing as per your joint overall interpretation of the show in particular. [...]

[...] He speaks with several male natives and an American man, from Minnesota, who deals in a business that is connected with salt.

[...] They eat or talk with a man (voice very faint) whose name has to do with grip, you see, as bag or valise. [...]

They meet a man in a hutlike place. [...]

[...] I also found a young man in the bar who knew the two who had taken the car, but he was afraid to tell me who they were. [...]

[...] I suggested she have a session if she was going to, then I could have staff call a maintenance man about the heat. [...]

[...] When I took my nap, she said a maintenance man came in and adjusted the thermostat, saying it would give us some heat, but it did no good. [...]

(“Do we know this man’s works today?”)

(“Did this man have any brothers or sisters?”)

I will also, though not necessarily at this session, but in this session or the next session, have some remarks concerning the man who asks for the answers.

[...] The self, as other sections of this material explains, has methods not only of perception, but of criticism and judgment, that man in general does not take advantage of nearly as much as he could.

Man has always feared what he could not objectify. [...]

[...] Still it has its effect, and its validity is well known to every man. [...]

The “laws” of supply and demand are misconceptions based upon a quite uncomplimentary belief in man’s basic greedy nature. [...] The means, however, have helped erode that ideal, and the public interpretation of Darwin’s principles was, quite unfortunately, transferred to the economic area, and to the image of man as a political animal.

[...] When man spoke of the sacredness of life — in his more expansive moods — he referred to human life alone. [...]

The man has been himself an artist, therefore. He may be the uncle of the man who runs the gallery, per se, but he has a strong voice in the gallery. [...]

[...] There will be a man called Art, as Arthur, but called Art, also connected with this establishment.

[...] This is the third location, and in the first location it was run by a different man. [...]

(That “earlier session” is the 687th, in Section 1, and in it Seth mentioned parallel man, probable man, and alternate man. [...]

[...] And there’s more to come on the three classifications of man that Seth gave in that earlier session … And stuff on the lands of the mind, I think, which leads to our ancient civilizations and how they’re embedded in our minds now …”

[...] Because science has made an effective barrier to that method of approach, the power seems to reside in the gadgets rather than in man. Man no longer identifies with a storm, for example, and has lost his sense of relationship with it, and therefore his natural power over it. [...]

(With many pauses:) Dictation … The unknown reality, probable man, dreams, the spin of electrons, the blueprints for reality — all of these are intimately related.

[...] A man or woman who is ready to die, if saved from one disease will promptly get another, or find a way of fulfilling that desire. [...]

[...] Intellectually known truths are the goal—truths almost like some exotic product to be attained by man, as man searches through science or religion for ultimate answers.

[...] It certainly did not seem that he was being overly cautious in any regard, and yet when his sexuality was perhaps most noticeable, he made sure he took up with a man, Walt, who could not take advantage of it—a very cautious step for all of its unconventional overtones.

[...] For one thing, the dream represented an attitude, of course, that truth was something apart from man, hopefully to be acquired, and definitely involving an ascent.

The man and the woman in the York Beach dancing establishment, sitting across the floor alone at a table. [...] Jane’s were even stronger than yours, since the woman was fatter than the man. [...]

[...] The man had my build, my shape of head, and much whiter hair. [...]

[...] As Joseph represents the fullest potentiality of your entity the image of the man represents a possible, though I hope not probable, pitfall image of your present personality, though not of your overall entity.

(The man resembled Rob to an amazing degree, except that he was an older version; profile darn near identical, hair white, same brows and same expression as Rob has when deeply upset. [...]

[...] We will hope to show man’s origin as existing in an inner environment, and emphasize the importance of dreams in “evolutionary advancement,” and as the main origin of man’s most creative achievements.

[...] So-called Mongoloid children, for example, are reminders of man’s purely emotional heritage, as separate from his intellectual achievements. [...]

[...] And no man needs to build up his ego by crushing another. And no man builds up his ego by crushing another, he merely crushes the inner being which is within him. [...]

(Seth speaking to Kyle after he had described living with the mind reader and the man’s effect on him:)

(Long pause at 9:55.) The Christ story in the beginning was not nearly as singular and neat as it might now seem, for the finally established official Christ figure was one settled upon from endless versions of a god-man, with which man’s psyche has long been involved: He was the psychic composite, the official Christ, carrying within his psychological personage echoes of old and new gods alike—a figure barely begun, comma, to be filled out in time, although originating outside of it (again, all very intently).

(Long pause at 9:44.) It is probably almost impossible for man to see that he forms the idea of historical context through his own associations and focuses. [...]

[...] It also in its way managed to even focus some of man’s less handsome attributes toward ends that were less reprehensible than in the past. [...]

[...] She has been told often that a woman without a man is in a very difficult situation, particularly a woman with children. [...] She has been informed that children need a father, and feels at the same time that no man wants to become involved with a woman with children.

[...] A young man she had been seeing began to avoid her. [...]

I have used Andrea because so many typical Western beliefs coincide in her reality — the idea that aging is disastrous; that women are relatively powerless without a man beside them; that life is, practically speaking, highly difficult while it should be ideally simple. [...]

[...] To have a child might help fulfill the man she was married to, but this could destroy the artist she was married to. [...]

[...] Ruburt expected her husband, the man, to show spontaneous love and affection, and to supply emotional richness, which she was willing to nurture—but she expected the artist—who happened to be her husband—to protect himself from any emotional response that might interfere with his work.

In Greece the young man was a senator, extremely brilliant, and emotionally immature and cold. [...]

[...] There is still a great concentration upon the young man’s weaknesses. [...]

He has recently corresponded with a colleague, or the man has written him. [...]

[...] The letter from a man to Dr. Instream concerning a series, now, of tests. [...]

[...] A connection with an older man.

[...] A connection with an older man.” [...]

The woman’s entity name is Aeiada, A-e-i-a-d-a, and the man’s is Norman. [...]

Nevertheless, Norman has twice before been a man, and the time immediately preceding this existence he was a woman. [...]

He once, and not purposely, broke a man’s back in an accident involving horses. [...]

[...] I believe he sent a message to one woman by a young man, and the message was not delivered. [...]

[...] You are worth while, and unique and glorious, whether or not you are loved by a man. You have a purpose and it is yours to fulfill, whether or not you are loved by a man.

This idea that you must (underlined) find a man that will love you and you alone, is a cover to hide this deeper refusal to accept life on life’s terms. [...]

[...] You are trying to hide yourself in one man’s arms.

When you cease holding this as a condition of existence, then you may very well be loved by a man. [...]