“Seth material” search engine (Jane Roberts)

(Jane said that Seth himself was definite about another male being involved with the contents of the envelope. Her own thought, as she spoke, was that a female was involved; but Seth, she said, would not allow her to say a female was involved. Thus it seems that in giving the material on the envelope, Jane was drawing upon a couple of levels of awareness at once.

It seems that another person is also somehow involved with it, a male.

The distortions that appeared are most helpful, in that they allow Ruburt to differentiate between my communications and his own thoughts. At times he has had difficulty in this respect, as is perfectly natural. This does not occur when he does not know in advance that a test is planned, when I speak spontaneously; as for example when on one occasion I gave definite details concerning your Mark’s vacation.

(Speaking of names, this is the time to remind all that Seth calls both Jane and me by male names: Ruburt and Joseph. Why does he speak of Jane as a male — and so as “he” and “him?” In Note 6 for Session 679, in Volume 1, I quoted Seth from the 12th session for January 2, 1964:) Sex, regardless of all your fleshy tales, is a psychic phenomenon, merely certain qualities which you call male and female. [...] When I say as I have that the overall entity [or whole self] is neither male nor female, and yet refer to [some] entities by definite male names such as “Ruburt” and “Joseph,” I merely mean that in the overall essence, the [given] entity identifies itself more with the so-called male characteristics than with the female.

[...] Carl Jung (1875–1961), the Swiss psychologist and psychiatrist, postulated that the unconscious of the male contains a female, archetypal (or typical, instinctive) figure called the “anima”; the correlative male form in the unconscious of the female Jung called the “animus.” In Session 119, then, Seth comments on how Jane herself has an animus — the hidden male within — and on how Ruburt, that larger “male” entity of which she is a “self-conscious part,” contains an anima, or hidden female. [...] From this information I infer that the entity or whole self of each of us, regardless of our current, individual sexual orientation, contains its own counterbalancing male or female quality, whichever the case may be. [...]

[...] Since Seth presumably wouldn’t simply relay such messages, would Jane find herself giving voice for a host of others, male and female, young and old, from many time periods and of the most diverse nationalities? [...]

A familiarity must be gained by an individual with the general nature of his own dreams first, as Ruburt now has some knowledge or intuition that enables him to distinguish between dreams that originate in areas having to do with past lives, and those which originate in other areas, though he is not yet able to further differentiate.

[...] The first symbol was built around Ruburt’s dreams, which involved a female symbol; that is, the present Ruburt interpreted vessel as tub, hence washing machine, the leaking vessel becoming a leaking washing machine.

Your mother sat in the dream before a higher bar, symbolizing your own inner conviction, based on early rather puritanical bases, that your mother and her actions should be judged, and a child’s natural but unfortunate vindictiveness: “She who has hurt me, particularly if my mother and a female, shall meet justice.” [...]