“Seth material” search engine (Jane Roberts)

[...] A trip in the French life to China.

[...] It’s your life, your health, so that’s far more important than what they think—”

[...] And in Chapter 21 of Seth Speaks, Seth briefly mentions the eventual activation of “new areas” in the brain to “physically take care of” past-life memories. [...]

[...] Each person alive is a part of the living God, supported in life by the magnificent power of nature, which is God translated into the elements of the earth and the universe.

[...] Her cat, Kitty Cat, has been missing since 8 AM, and Debbie fears for its safety and/or life. [...]

This does not mean that at times he may not help others generate healing abilities within themselves, since he is indeed involved in those other patterns of action that interweave with all of life’s activities. [...]

[...] (Pause.) At the same time there are feelings that to relax would be to let go too much (louder)—slide into overly spontaneous behavior, to lack control over one’s life, to lose the observer’s fine focus. [...]

(9:20.) Ruburt, far more than other people, is involved in a life that utilizes conscious and unconscious activity, so that any dilemmas in that regard are certainly physically reflected. [...]

[...] Psychically you are giving very strongly of yourself in the entire family relationship, in an infinite life-giving way that is extremely important. [...]

[...] You (to Sally) were not hanged in a past life—your crimes were not that severe. [...]

[...] Seth verified that the little still life of fruit is the one concerned. [...]

(“Just briefly: What do you think of that little painting of the trees I did?” This is why, earlier, I asked Seth which painting the dream referred to; I was just finishing up this painting while beginning the fruit still life, on October 9.)

[...] Yet Seth analyzed the symbolic content of the dream rather thoroughly, saying it was an important one for Bill since it bore upon his home and professional life. [...]

[...] Their own dimensions, in their way, are every bit as valid as those of waking life. [...]

“It, of Itself and from that state, has given life to infinities of possibilities. [...]

“The responsibility for your life and your world is indeed yours. [...]

“There were three men whose lives became confused in history and merged, and whose composite history became known as the life of Christ. [...]

[...] See the 637th session: “… think now of the life of the self as one message leaping across the nerve cells of a multidimensional structure — again, as real as your body — and consider it also as a greater ‘moment of reflection’ on the part of such a many-sided personality … I am aware that [these analogies] can make you feel small or fear for your identity. [...]

[...] You view the fantastic variety of physical life — its animals, insects, birds, fish, man and all his works — with hardly a qualm; yet you must understand that the nature of consciousness itself is far more varied, and you must learn to think of an inner reality that is as infinite as the exterior one. [...]

[...] She is still wondering — that is, she is able to identify with other portions of you than she was during life. [...]

[...] By the time I’d finished her toes, the muscles around her eyes and across her forehead were also moving, seemingly with an impetus or life of their own. [...]

[...] The funny thing is, I told her, with all of this I think I’m just beginning to glimpse the possibilities in this new way of thinking about life. [...]

[...] By looking at your own life, you can quite easily discover in what areas your own abilities lie by following the shape of your own impulses and inclinations. [...]

[...] A sonnet by Shakespeare that she’d read in high school had also given her the idea that her role in life was to bear children, and forget everything else. [...]

Your intimate life will also reflect Ruburt’s complete recovery. [...]

2. The “officially accepted life” mentioned here reminded me that in the last (694th) session Seth used the phrase “your officially recognized idea of physical reality” in discussing the role probable events played in our world history. [...]

[...] It is hidden because people pay attention to the official areas of life.

[...] Such realities do not bow to the artificial time measurements which so often limit you in daily life.

[...] These are also actual and continuing, and they not only represent a part of your environment in all of these cases, but they affect most deeply the ordinary channels of everyday life.

[...] My own fears left me seeing visions of a drastically changed relationship between us, and a different life-style, one probably considerably less private if she needed nursing care, say, “What are you trying to do to me?” I demanded, and so forth. [...]

[...] It can be seen in other forms (pause)—in your interest for example years ago in situations like survival, using the land’s resources; in your imagined dealings with a possible nuclear war in the past, when you saw yourselves relying upon yourselves; in your behavior during the flood; in your determination to seek yourselves for the meaning of life rather than look to the authorities—and indeed in your own dealings with your own health when such issues arise. [...]