“Seth material” search engine (Jane Roberts)

Results of a previous life. [...] Jane chose circumstances this life to test own patience, to compensate earlier temper. [...]

(She identified with writing poetry very early in life. [...]

(We talked a lot about the priests in her life, and the conflicts her work set up with their early teachings, and their personal behavior, good and bad. [...]

[...] Adults who hold such views unwittingly often let their children in for a life of turmoil and depression.

I have mentioned this before, but your environment is a symbol of your inner life and beliefs; one appears physical to you while the inner life does not. [...]

Yet in certain individuals, life, fully healthy or otherwise, would be meaningless otherwise. [...]

[...] I know very little about my father’s early life; he never discussed it.)

[...] It was like him to leap from one life into another, with a change of sex.

[...] They have a very brief life in your terms. [...]

[...] When this happens there is awareness on the part of the new personality of the old life, but more, a clinging over, a tenacious holding onto, on the part of the previous self.

[...] What may seem a disaster to you in your scrutiny of her life, is a well-learned lesson in reality, and a victory.

[...] In this life you were meant to create, and teach. [...]

[...] He has owned several other watches in his life though.

I bid you then a fond good evening—(“Thank you.”)—and in your life you are touching more people and more worlds than you realize. [...]

[...] I read some of my Aspects after John commented so favorably on those theories last night, but I feel comfortable with my life—I suppose I mean with my work—in a way I haven’t. I feel my temples and brows changing constantly as tension releases; the eyes becoming better; and even my sinus. [...]

(10:13.) Ruburt correctly perceived the great need for a zest and excitement in this woman’s life, for initiative. [...]

[...] You must stop trying to use one symbol against another, and look at your own life and your beliefs.”

Now her life, while difficult, has its own excitement. [...]

[...] Here you have life and death struggles in creative terms. [...]

(To me:) You died as a young boy in an operation, however, in this life as you think of it. [...]

[...] Your life structure is a result of that unpredictability. [...]

In your terms, consciousness is able to hold its own sense of identity by accepting one probability, one physical life, for example, and maintaining its identity through a lifetime. [...]

[...] The cellular consciousness experiences itself as eternal, though to you the cells have a brief life. [...]

[...] He was also aware of the life-force within nature’s smallest parts, however, and before sense data became so standardized he perceived his own version of those individualized consciousnesses which much later became the elementals, or small spirits. [...]

[...] He seeks them out, for emotionally he understands quite well their part in his own private life, and their necessity on a physical level. [...]

[...] The funeral parlor did indeed represent the death of old beliefs (as I’d speculated), but it also represented the negative arena that sometimes exists, it seems, in the world at large, as it impinges upon your own life and beliefs. In a way, your paintings were larger than life. [...] As in art, so in life—then both of you possess that childlike and yet wise spontaneity and freedom. [...]

(Long pause.) The more you try to live “a life of service,” or to concentrate primarily upon providing such a service, the more then your artistic self displays its private nature. [...]

[...] He thought, for example, of his own pajamas that he wears now instead of the jeans he wore before, and it seemed to him that in all his strivings he had in one way or another also acted like your friend whose jeans kept turning into the Turkish towel: he had been trying to protect an important way of relating to the world, or to protect a way of life. [...]

[...] The whole nature of your independent and joint creativity involved a retreat from the world that you both enjoyed, followed by, in the case of books, an expression in the world—in which, however, the books appeared in your stead: a way of life that involved usual publicity—lectures and so forth—seemed to threaten that kind of existence to Ruburt, in which he feared expression itself would be diverted, simplified, so that the message that finally did get through would not be the same message at all as the original one. [...]

[...] So I asked that we get some info on my Roman captain life, since we’d been talking about that one.

[...] Blood flowed through him with refreshing life, as water flowed through the rivers, refreshing the land. [...]

[...] The same applies to the hot towels, and to the extent to which you are willing, even in small ways, to alter your way of life, to achieve desired ends. [...]

Yet, even when we admit the inspirational and supportive nature of dreams, even when we learn to recall dreams and apply them to daily life, we still only begin to glimpse their multidimensional reality. [...] They can be utilized as very practical aids to daily life. [...]

Because we must start somewhere, however, we will begin with dream recall and those practical aspects of dream investigation that let us use our dreams in daily life. [...]

Unknown characters within the dream action, persons unknown to you in daily life, should be given careful attention also, and the roles which they play within the dream drama. [...]

[...] Added to this, the training will give you valuable insight into the nature of dreams in general, the stages of the subconscious and the inner life of the personality when it is dissociated from its physical environment to some considerable extent.

He decided to trust his body for the first time in his life, and to trust his mind. [...]

[...] Privately, then, much of your inner life escapes you. You often structure your life according to that exterior pattern of events. [...]

[...] Physical life alone does not necessarily require the kind of identification of self with flesh that is your own.

[...] Sleeping is not a by-product of waking life.

You will indeed have the opportunity to help this Peter at a very important time in his life, and his meeting with you will change the direction of his life; both inspire him and set him firmly and safely on his feet.

[...] There is a wisdom and an understanding operating, a beautiful give-and-take in life between the intensity of a desire and its fulfillment—an underlying exquisite sanity. [...]

[...] In daily life this means that he finally understands that his negative feelings were methods that he chose to automatically keep the body in a certain condition. [...]

It is that desire for life and expression that first of all sparked the entrance into physical reality. The will to live is inherent in each cell or microbe, each molecule, and each smallest possible imaginable segment of life. [...]