“Seth material” search engine (Jane Roberts)

You exist in more dimensions than you know, and your own reality (voice quite a bit louder and stronger) transcends your understanding, and transcends the limitations of your own intellectual knowledge… (pace faster, still fairly loud) these truths must be understood intuitively…. [...]

[...] You have it but you do not realize the knowledge that you have. [...]

You exist in more dimensions than you know, and your own reality (voice quite a bit louder and stronger) transcends your understanding and transcends the limitations of your own intellectual knowledge ... [...]

[...] You have it, but you do not realize the knowledge that you have. [...]

[...] I do use much of his subconscious knowledge. I do draw upon the knowledge of his own inner ego. [...]

[...] Knowledge is forcibly poured down the imaginary gullet, and I can’t feel very enthusiastic over such a method. What we are doing may be slower on your terms, but the effects are more durable and the whole self is aware of any knowledge thus received.

[...] However, the subconscious knowledge eventually must be transferred to the personality-consciousness. [...]

[...] I much prefer personally an active, fairly alert personality student rather than a deep trance subject who passively receives and transmits spoon-fed knowledge. [...]

[...] Frank’s knowledge can still be helpful, but it should not be allowed, now, to curtail improvements, or limit them, by conventional knowledge of what muscles and joints can or cannot do, or by projecting any particular procedure—as, for example, Ruburt will do this or that, before this or that.

In Framework 2, extranatural help, energy, impetus, and knowledge are “naturally” available. [...]

[...] You are more knowledgeable now, but at the time Ruburt did restrict his abilities, pull in his horns, and to some extent with your implied consent. [...]

[...] In portions of our work and your own, you have sometimes operated in Framework 3. Ruburt’s initial Idea Construction experience momentarily propelled him into Framework 4, where indeed enough energy, creativity, and power was generated to change his life beneficially, and open his mind to higher levels of understanding and knowledge.

You were afraid, however, that those who tried to leave would be forced to return, that they would seek you out and bring you back and that your fellows would greatly resent any knowledge you had achieved. Also, that to gain knowledge, you had to leave the place. [...]

[...] He did not give much, but he gave, and he gave because any religion must pay tribute to the inner knowledge of the self and the true inner knowledge does not come in through the front door. [...]

[...] It is one thing to be poor and hungry and disease-ridden without knowledge and with a sense of hopelessness and despair, and it is another to decide, of your own will, to deprive your body for a purpose of your own. [...]

[...] There is no old knowledge, however!

[...] So all knowledge is public — and sacred. [...]

[...] I asked him why the material he was giving wasn’t common knowledge to most people. [...]

I told Seth that it could be — but that I also wondered why over the centuries the species couldn’t have slowly accumulated a body of knowledge like that he was giving us now.

[...] Therefore, you become familiar with depths of experience and knowledge unknown to you before. [...] This means that you are far better able to utilize unconscious knowledge, and also to acquaint the unconscious with your present physical situation.

[...] He gives his past self his current knowledge. [...]

[...] Most people are caught between the hope that life offers more than conventional knowledge gives it, and the fear that it might not. [...]

Ruburt can regain normal flexibility, normal responsiveness; I wish that I could automatically impart to you the quite simple knowledge that lies behind those sentences, so that you could accept them without quibble. [...]

The blueprints for “ideal” developments exist within the pool of genetic knowledge, providing the species with multitudinous avenues for fulfillment. [...]

[...] Their creativity and their ideals may lie in quite different fields of endeavor, but individual performance always adds to the knowledge of the species. [...]

[...] Your ideas of society and cooperation arise from both a biological and spiritual knowledge given you at birth. [...]

(Pause.) Your impulses are your closest communication with your inner self, because in the waking state they are the spontaneous urgings toward action, rising from that deep inner knowledge of yourself that you have in dreams. [...]

(I told her that I didn’t care if the book was short, medium, or long — or whether it took six months to produce, or a year, or five years: If she held one or two sessions a week, or one a month, it would still give her a book in the works, and she would have that comforting knowledge. [...]

[...] Therefore it appears that your knowledge of yourself grows gradually, as your self-consciousness develops from your birth. [...]

Her questions were asked with such a vehemence, however, that she broke through the barriers that most of you erect, and so began a journey that is undertaken for herself and for you also — for each of your experiences, however minute or seemingly insignificant, becomes part of the knowledge of your species. [...]

[...] It is true that some of your faith is based on knowledge. [...]

[...] The consecutive method, from the early sessions through, will appeal to those who have little knowledge of such affairs, and will serve to let them (smile) get their feet wet, bringing them this time into the stream little by little.

This allows you to take full advantage of knowledge you did not have when the sessions began. [...]

[...] This is not the Cayce material, with information seemingly coming from some vast storehouse of knowledge. [...]

Knowledge does not exist independently of the one who knows. [...]

[...] Pretend, then, that you possessed within yourself the knowledge of all the world’s masterpieces in sculpture and art, that they pulsed as realities within you, but that you had no physical apparatus, no knowledge of how to achieve them, that there was neither rock nor pigment nor source of any of these, and you ached with the yearning to produce them. [...]

“If—and this is impossible—all portions but the most minute last ‘unit’ of All That Is were destroyed, All That Is would continue, for within the smallest portion is the innate knowledge of the whole. [...]

[...] Within them is the knowledge of all of their relationships.

[...] This involves a highly developed knowledge of the use of energy and its intensities. [...]

[...] The data thus far has been seen as traveling from the inner self outward, as being translated from pure knowledge into thermal pictures, inner images and thoughts. [...]

[...] But with his limited knowledge he did not see that this unconscious would exist outside of your three-dimensional system entirely, holding future as well as past, nor that it has such a cohesive effect upon humanity as a whole. [...]

(Much later, November 1968—Crosson without my knowledge writes to an editor at Doubleday telling them about my book, Dreams, Astral Projection & ESP and suggests they take a look. [...]

[...] It sets up hypotheses (pause), and its very existence is dependent upon a lack of available knowledge—knowledge that it seeks to discover.

[...] What actually happens, however, is that in the dreaming state you are presented with certain kinds of immediate knowledge. [...]

(To me:) Your knowledge knows how to flow through the techniques you have learned, to use them and become part of them, so that a painting emerges with a spontaneous wisdom. [...]

[...] That vitality allows for different readings, of course, and through man’s changing development he reads his myths differently, yet they serve as containers for intuitional knowledge.

In this way, with the words spoken “Let thy will be done,” the self could free itself from its own misconceptions, and attract from Framework 2 benefits that it might otherwise not be knowledgeable enough to request. [...]

[...] This knowledge, however, of the innate goodness of the self literally gives the individual the inner support necessary for the exercise of man’s fullest potentials.

[...] He used his writing to hold back and yet contain his innate psychic knowledge. [...]

[...] Now, every portion of consciousness is imbued with innate knowledge towards the means of expression and creativity. If, and this is impossible, all portions but the most minute last unit of All That Is were destroyed, All That Is could still continue, for within the smallest portion is the innate knowledge of the whole.

[...] Pretend then that you possessed within yourself the knowledge, the sight, of all the world’s masterpieces in sculpture and art, that they throbbed and pulsed as realities within you, but that you had no physical apparatus, no knowledge of how to achieve it; that there was neither rock, nor pigment, nor source of any of these, and you ached with the yearning to produce them—and this, on an infinitesimally small scale, will perhaps give you, as an artist, some idea of the agony and the impetus that was felt.

[...] Our species should study the whole subject of global healing, so that it can use the knowledge gained to lead itself into new areas of thought and feeling.

In her own creative way, Jane is doing just this; her physical symptoms are the signposts of her personal struggle, and of mine, and of our joint incomplete knowledge. [...]

Above all, I am sure that Seth is my channel to revelational knowledge, and by this I mean knowledge that is revealed to the intuitive portions of the self rather than discovered by the reasoning faculties. [...] I think that revelational knowledge comes first in the form of intuitions, dreams, hunches, or experiences such as mine, and that the intellect then uses the information provided. [...]

[...] It also supposes that all knowledge comes to us through the physical senses. [...]

[...] In sticking so close to the confines of egotistical physically oriented awareness, we may be closing ourselves off from answers to our deepest questions, knowledge that can help us deal more intelligently with physical life.

[...] I am not saying that Seth is just a psychological structure allowing me to tune into revelational knowledge, nor denying that he has an independent existence. [...]

[...] To some extent, then, reasoning—again, as you are familiar with it (underlined)—is the result of a lack of available knowledge. [...]

[...] That “reasoning” is necessary, however, because of the lack of a larger, immediate field of knowledge. [...]

[...] This provides an overall reservoir of psychic characteristics, leanings, abilities, knowledge, that is as much a part of the individual’s heritage as the genetic structure is a part of the physical heritage.

[...] With all the opportunities of creativity, and with your own greater knowledge instantly available, you would be swamped by so many stimuli that you literally could not physically respond, and so your particular kinds of civilization and science and art could not have been accomplished—and regardless of their flaws they are magnificent accomplishments, unique products of the reasoning mind.

[...] They are outside the recognized systems of knowledge. The questions you ask are not considered legitimate within the recognized schools of knowledge. [...]

[...] You know more than you realize, and your own inner knowledge will always propel you to find the answers that you seek... [...]