Results 1 to 20 of 336 for stemmed:joy
You must look into the face of vulnerability to find joy. You cannot find a joy unless you accept vulnerability. Even the gods know vulnerability—and that is why they live. And because I have known vulnerability, I am still alive. I give you then all the peace and joy that you can hold. But you cannot hold peace and joy like a stone in your hand. For it goes through you and out into others.
There should never be a word in any language that means repentance. There should only be a word that means, “I bless,” for when you bless you do not need to repent. And when you accept a blessing, you do not need to repent. For when you realize how to accept a blessing, there is nothing to repent. Love of All That Is requires simply that you become open as air, for when you are open as air then the joy of All That Is flows through you indiscriminately, and there is nothing to repent. You only need repentance when you do not know joy. For within joy and within All That Is there is only glory that is only consciousness and song. There is only blessedness.
When you berate yourself for your sins, then you do not realize what joy is. And All That Is is consciousness and joy. Do you berate a flower that has one crooked stem? So in yourselves, know spontaneity. And in spontaneity you will find joy.
You need know—you need know nothing—you need know nothing in intellectual terms. You know all behind words, and in parts of you that are beyond speech. You do not need words. You do not need my words—but I speak them. I speak the words so you will realize you do not need them. And looking at you now, it is not that I see through you—it is that I see the yous that you do not realize you are. So lo—your joy and peace—and let it be with you in the old ways of these days, realizing that these days are always—and yet that there are more days than these, and other times and other places. And so peace and joy be with you in all days.
[...] The cells within your fingers know this reality and this joy. [...] Listen to the knowledge within the cells of your fingers and they will teach your intellect what joy is—and from this your intellect can learn to sing! [...] Then shout yes with joy -the cells of your body shout yes. [...]
[...] It is hard for me to remind you of the seriousness—and yet of the joy of your existence. [...] (Laughter from the class.) But I do beseech each of you to look within yourselves for that joy that is your own—and to accept it. It is not that the joy is not present, but that you refuse to acknowledge it. [...]
And if my voice does not sound joyful when I speak of joy, it is simply a matter of mechanics. [...]
And you will realize that there are no limitations to the self except those that you insist upon—because of your own limited conceptions—and that joy is still yours, it has always been yours, and after more lives than I should tell you, that joy is still mine. [...]
Men and women have joyfully honored and loved the evening and the dawn, and listened to the heart-pulse within them, with a blessing and a joy who have not had one-hundredth of your blessings or one third the reason to look forward to another day, and they have fulfilled themselves and brought joy to others. [...]
I would impress her with the fact that her existence will be more joyful than she can imagine, more productive and fulfilling, when she lets these conditions go. Now the whole answer to her dilemma is in this session, and she must understand that she is capable of doing what I suggest, and that the joys and rewards will be beyond her present (underlined) expectations.
He would be a famous writer, on his own terms, (underlined) or he would not accept life joyfully. [...] He would be a novelist and a poet, as the conditions of his happy existence, of his joyful existence, or he would not operate naturally.
I wish you then a hearty good evening, and to your friend, our present beloved young woman, Ruburt’s Pat Norelli, my best wishes for a beginning now, of vitality and joy, as you throw aside all conditions, and accept your life for what it is and will (underlined) be—a joy, an exaltation to yourself, and a help to all those you will still contact.
When you are joyful, and I know in spite of the serious faces that you are indeed joyful, then you have some idea of All That Is. [...] When you perform some task without effort and take joy in the task, you will have some slight idea of All That Is. [...]
[...] Life and consciousness are joyful. Allow yourself some joy and find peace.
[...] (Pause.) Begin with a feeling of joy. [...] The feeling of joy changes the objects themselves, in that the perceiver sees them in a far brighter light. [...] In feedback fashion, the environment then seems to reinforce his joy.
The joy stretches out, so to speak, into the future, sheds also its light into the past, and may cover greater areas of expansion than could be shown in physical terms at that moment. [...] (Long pause.) He may see images that are highly symbolic to him of joy or exuberance. [...] He now enters into his mental experiences far more deeply than in the reverie state, and may have a series of dream episodes in which he is able to express his joy and share it with others.
[...] If we use joy as our example, all mental symbols and images of it would finally disappear. [...] The soul would then begin to explore the reality of this joy in terms that can hardly be explained, and in so doing would learn methods of perception, expression, and actualization that would have been utterly incomprehensible to it before.
[...] Into his inner mind come pictures or symbols of material objects, people or events, from perhaps the past as well as present and future imaginings, the joy now being expressed with greater freedom mentally, but with symbols.
[...] And follow the acceleration of your own consciousness gladly and joyfully and openly and follow it wherever it wants to go, freely, in gratitude. [...] And know that you will return to the room, that the physical image is still within it, but allow yourself the freedom to travel between dimensions, to accept what comes to you gladly, even our Lady of Florence over there in the corner; to open up joyfully and follow, (to Florence) and you close your eyes. [...]
[...] I want you to feel that energy that belongs to you, that knowledge that is a part of your genes, that fills yourselves with acceleration and joy and exaltation. (Emphasizes every word.) And I want you to sense that identity that is your own and the purposes that are yours, the joy that is a part of your being. [...]
[...] I want you to travel further than you have gone before, to open up yourself with greater freedom and joy to other forms of consciousness that are your own; to other roads that exist for you, to other kinds of knowledge that you either may or may not be able to verbalize. [...]
[...] Let it come down and fill your physical image with joy and vitality, with energy that will fill out your cells and your tissues, with energy that will heal whatever is wrong with your physical being, with energy that will straighten out your thoughts, open up the self that you know to the knowledge that belongs to you (loud) and has belonged to you before the beginning of your time. [...]
No one can order you to feel joy. You cannot order yourselves to feel joy. [...] You can release yourselves to the sensation of joy and then follow it. I saw the yawn, and in the yawn there is joy. The yawn is a spontaneous expression of the body and within that there is joy. [...]
[...] Now if there is any discipline that I would tell you to adapt, it would be the discipline of joy which is spontaneous and from which, initially, all creativity comes. Within yourselves you understand the meaning of the word joy, then you will find no contradiction. [...] Joy, faithfully followed, can lead you to the inner vitality that dwells within yourself and, hence, to All That Is. [...]
If you understood and felt the joy within your own being, you would have no need of questions. [...]
I bid you then a fond good evening, and I wish you this time an active joy. [...]
I am here to tell you that your joy [is] not dependent upon your youth, for I am hardly young. I am here to tell you that your joy is not dependent upon your physical body, for I have none. I am here to tell you that your joy is not dependent upon your nervous system or physical form, since I have none. [...]
[...] Existence is joyful, and vitality rings throughout the universe, and speaks out indeed with such a voice as mine. [...]
I am joyful though there is no physical heart that I have claim to. [...]
When he allows himself spontaneity his true vitality returns, and the feeling of joy, active joy, that he has so often missed. [...]
[...] As the joy of life is reflected in all of your acts, affecting your work, bodies, environment and the people you meet, so your problems are also faithfully reflected in all of these areas.
[...] He should write his book the same way that he writes his poetry—not demand of himself, but simply and quietly and joyfully expect.
Exuberance and joy, however, basically have nothing to do with time or age. They may be expressed as vividly and beautifully at the age of 80 as at the age of 8. For whole segments of the population, however, it seems as if joy and health are fleeting attributes expressed briefly in childhood, and then lost forever.
— are always aware of their own joy regardless of circumstances. [...]
— and abundance, and it may seem as if joy in living was an attribute only of the young.
There are innumerable ways of reclaiming joy in living, however, and in so doing (long pause) physical health may be reclaimed by those who have found it lacking in their experience.
[...] It is because you have closed yourselves off from peace, and joy springs out of peace. Joy cannot come from unease and dissatisfaction. [...] The kingdom of peace is within each of you now and if you realize this, then indeed you dwell in peace and from peace comes your security and confidence and joy. [...]
[...] You look at nature and you find the joy that is within you that you have also formed outward. [...]
Now, Ruburt and I banter, we banter back and forth and I am a rare one and he is a rare one, but all of this is based on spiritual understanding and on peace, and joy do you have. [...]
[...] Now he is free to work joyfully on Aspects, without the old “poisoned drive”—that is, he will be working because he wants to, and not because he feels his existence is dependent upon it.
[...] I enjoy the great vitality and exuberance of your reality, and our city will have joy and exuberance. Now joy sounds quite acceptable, but (with amusement) our city will also have fun — which in many spiritual circles is not so acceptable!
You overeat, to compensate for the other joys that you do not allow yourself. [...] Now the joy that you experience when you are painting will be yours, and not desert you whether you stay in your house or go to someone else’s. You will not have to worry about “carting it along” with you. [...]
[...] You have added to it the fact that you will not indulge yourself in joy, or in joyful pursuits, Unless you can rationalize to yourself by saying: “I am doing this for someone else,” and that is the only reason you let yourself work with the necklaces that you made. [...]
[...] Imagine, then, the joy of hearing that sound in a world that had known none. [...] That alone, done once a day, will help arouse again within you the joy and wonder of that particular sense.
If you do not trust your emotions, then you can no longer trust your joy. And if you try to hide your fear, then, you automatically hide your joy. [...]
[...] Therefore free your perceptions while you have the opportunity and use your consciousness naturally in the way that it is meant for you to use it, freely and with confidence and joy. [...] Whatever sensations you have, accept them joyfully and with confidence. Learn to use the mobility of your own consciousness joyfully and follow even further into the pyramid and into, indeed, the light of consciousness and understanding, for it reaches as a pathway between those dimensions, and it is indeed a channel between those dimensions, and it is indeed a channel between your world and other worlds that also exist. [...] And if you find worlds that you do not understand, then look upon them with wonder, but send your consciousness as far as it can go with great vigor, with freedom and joy. [...]
[...] Again, full of joy, great joy, it seems, I look forward to looking at the other apartments. [...]
[...] The second one left me with strong feelings of joy and discovery, seemingly out of all proportion to the dream itself.
(Someplace in here I dance quite happily, am filled with the joy of discovery, and am quite as happy as I have ever been in my life. [...]
Beyond that platform (which is not your own native one) is another that operates as “high art,” in which activity is for its own sake, for the joy and discovery of the performance or execution, a high play that sets the needs of the world at least momentarily aside, rises up above specifics into those vaster realms from which specifics emerge. [...]