“Seth material” search engine (Jane Roberts)

(9:35.)1. Now: the main issue with Ruburt is the building up of self-trust. [...]

[...] You should discuss any daily issues that seem troublesome when they occur, or check them with the pendulum—one or the other. [...]

[...] I have nearly given up, but since we are speaking of such issues I mention that also.

[...] It is only of late, relatively speaking, that some of those issues have begun to rather clearly show themselves in the arena of public events, however. [...]

[...] They comment clearly on issues that affect individual and private, and national or community behavior. [...]

[...] It is helping him clarify some issues. [...]

[...] It is impossible, of course, to really separate the two, but as his work became better known, the private search became more of a public issue. [...]

[...] It might be helpful to clear some issues that have not been discussed in this manner particularly. [...]

The condition itself, then, and his attitude toward it, have complicated issues. [...]

[...] That is not a particularly important point, but given here simply to give you an idea of other issues that operate, having to do with a personality’s natural leanings toward certain seasonal conditions.

[...] This would blur the issues. [...]

[...] Note that Seth would give a complete list under one heading, then match its components item by item with their opposites — no small feat, I would say, considering the number of issues involved. [...]

[...] And other issues are working with Ruburt, which is another reason for the briefer session.

[...] It represents what is left over of Ruburt’s questioning and doubts, those unresolved areas that were emotionally charged not only because of, say, Church doctrine, but intensified because of emotional episodes with his mother, or other such issues. [...]

[...] The main issues are the ones already given. [...]

Many issues once connected to that Sinful-Self core of belief have long ago either been satisfied, reconciled, or otherwise changed. [...]

[...] I will on another evening reply to your troublesome question (which I mentioned a couple of days ago, I believe) concerning those issues where my interpretation of Ruburt’s situation certainly often does not correlate with your own. [...]

The body is not the issue. As long as you consider the body’s difficulties as the issue, then you miss the point, and again are tempted to deal with the result as if it were the cause.

[...] The entire issue had been going on for some time. [...] In such a way buried issues were forced into the light, feared weaknesses or inadequacies were actively played out where they could be properly addressed, assorted and assessed. [...]

[...] For many people—most people—carry on the same kind of procedures while making important decisions as to whether or not they will continue life at any given time—but they hide the issues from themselves far more than Ruburt did.

[...] The issues are clearer, dramatically etched. [...]

[...] The relationship, of course, is unusual: very few people have such issues to contend with. [...]

[...] (Pause.) Many people in your society and others are dealing precisely with the same issues, though in different contexts. [...]

Again, the issue is not some hypothetical one, but one that directly affects people’s most private actions. [...]

He has had such glimmerings briefly in the past, but was not able to separate himself far enough from his physical situation to understand that issue clearly. [...]

—except that you understand certain issues.

Grudges and old hatreds and old alliances that could otherwise really erupt, say, into wars or bloodshed in your country, are instead given normal, periodic eruptions so that free speech, of whatever nature—even inflammatory —serves to bring such issues into the open.

[...] The fanatic becomes engrossed in one overall issue. [...]

[...] In a large manner, and beneath all, the situations themselves could vary, and are not the main issue.

[...] It is a way of assuring your own physical selves that you have a right to physical pleasure, as any animal does, whether or not you succeed in the world, or reach work goals, or meet any of the other issues that may concern you. [...]

The belief that he could not walk properly is the result of all the issues we’ve mentioned. [...]

You think in a more detailed fashion, or you begin from a more specific viewpoint, and then move outward toward concepts and large philosophical issues.

Ruburt begins with the large philosophical issues, and somewhat purposefully adopted a thinking pattern at least, or a method of operation, that to some extent ignored details, lest he become too involved in them—in, say, slaying a multitudinous number of detailed paper dragons. [...]

[...] Maintaining that resiliency, then, is the important issue. [...]

[...] You worried about other issues that I told you about—taxes and money. [...]

At the same time however other issues were served, already mentioned. [...]

Not only singly, then, but jointly people are related through their body’s responsiveness to other issues.

[...] Beginning with the Spring 1985 issue, Tam published his very interesting quarterly, Metapsychology: The Journal of Discarnate Intelligence, for several years. He included Seth material in many issues. [...]

In 1993, I saw the culmination of three ventures that I’d been involved in for varying periods of time: Lynda Dahl and Stan Ulkowski, of Seth Network International, published the first quarterly issue of the newly expanded Seth-oriented magazine, Reality Change. [...]

[...] It serves to remind you that the issue is operating. [...]

[...] This may or may not mean leaving the job, but it will mean a new awareness of all the issues involved, and your attitudes. [...]

That is, you increase the feeling and intent of power by considering it in such action, whether or not in your world you pursue that particular issue—and I do not mean to consider the issue hypothetically either, but as a quite possible desirable course of action that you may or may not pursue. This means also that you are bringing such an issue into conscious light, that you are not afraid of making such a choice, and that you are thankful that the choice itself is available to you. [...]

(Very long pause.) You use the hospital experience to press against, Ruburt even more than you because of his position physically, but you are both beginning to understand issues—or rather, you are beginning to accept issues—much more wholeheartedly than you were before, and that acceptance is the key. [...]

Now: the dream is a continuation and a clarification of issues discussed in your own two previous dreams—the one about the magazine stores, and the one about the granary. [...]

It goes into such issues in greater depth, however, in another way. [...]

[...] There are two main areas and issues that wind in and out of this dream, as in the other two: the idea of work and service in relation to the idea of art and creativity. [...]

[...] In later years, as books were finished, the matter of publicity would rise anew, but his relative success meant that the issues stayed in the air, so to speak. [...]

I told you that as you considered moving your attitudes would suddenly become quite clear, and other issues would be deeply involved. [...]

I will mention some issues, and then come back to them.

[...] Some of this should be clear, and is, I know, but we will put it together, and I will clear some issues for you.

[...] I am digressing here to bring you another issue: the strong responsibility he always felt toward his writing ability, he naturally felt toward the psychic ability—but without the necessary sense of discrimination, since he didn’t realize what such activities involved.

In your enthusiasm (meaning table-play) you issue a blanket invitation to all. [...]

(Humorously:) But you should issue only se-lec-tive invitations, and be careful of the company you keep.

[...] The very fact that you question: “Is there a God, or a Source?” shows that you misunderstand the issues.

So the psyche and its source, or the individual and the God, are so inseparable and interconnected that an attempt to find one apart from the other automatically confuses the issue.

[...] That is perhaps one of the more important issues—to give the body time to accelerate its responses. [...]