“Seth material” search engine (Jane Roberts)

[...] There is, therefore, a quite valid, vital, real and vastly creative inner reality, and an inward sequence of events from which your present universe and life emerges. [...]

Close your eyes and look inward.

[...] We start with ourselves and travel through our own subjective experience, working from the ego inward. [...]

[...] You will discover your whole selves, peeping inward and outward at the same ‘time,’ and find that all time is one time, and all divisions, illusions.”

If you would identify with your own psychological reality, following the inward structure of thoughts and feelings, you would discover an inward psychological infinity. [...]

The deeply and strongly dimensioned sphere I used as an analogy for an action, if you recall, for any portion of action; you can now indeed further imagine one entity being composed of such an action, with egos like many faces looking outward in all directions, and each perceiving vastly different fields of reality; looking inward and outward, backward and forward as it were, through and beyond. [...]

[...] You need the inner data and the journeys inward, but these must always be of a disciplined nature, and not overdone.

He was certainly encouraged, and by his mother, to pursue the ways of inward intellectual freedoms, up to a point; but he was early inculcated with the expectation that the outside world meant danger at the least, and tragedy more probably.

In your inner journeys you have traveled as far away from yourself as you could get, not as far inward as you could go. [...]

[...] Some personalities choose to be reincarnated in exteriorly oriented societies, in compensation for lives that were lived with great concentration inward, and very poor physical manipulation. [...]

[...] Even in the distant future such realignments will involve costly, complicated and almost impossible achievements because you will be trying to approach the problem working from the outside inward. [...]

[...] This does certainly involve a looking inward on Ruburt’s part, but it is not self-hypnosis in the terms usually spoken of, merely a focusing upon an objective inner stimulus in much the same manner that you focus upon an outside camouflage stimulus.

[...] There is great interplay, and as I mentioned in an earlier session, inward energy is itself transformed and affected and enriched by the camouflage forms or units that it produces.

[...] For here we see many of action’s characteristics: the mobility that does not necessarily involve space, the thrusts outward, and the corresponding thrusts inward. [...]

[...] When you move inward through the psyche, however, you do begin to thrust, in your terms, “backward” toward the origins of existence. [...]

[...] It very willingly looks inward toward those areas of the inner self’s experience to see what it can find for its own use, quite like an explorer searching for resources in virgin territory.

One of his greatest talents is to delve inward, but if this is carried to the extreme, he can brood and feel overly lonely. [...]

[...] and you can look inward. [...]

[...] He must remember however in his psychological time experiments that to focus outward, within and through the universe, is to expand and focus inward simultaneously. [...]

[...] How many of them, after criticizing their elders, look inward into their own hearts? [...]

(Long pause; the pace was still slow at this point.) Consciousness can be turned in many directions, obviously, both inward and outward. [...]

[...] Any physical ailment, then, can be perceived in this state by looking inward into the body and discovering it; then by changing what you see you may find yourself entering your body or another’s as a very small miniature, or as a point of light, or simply without any substance, yet aware of the inner body environment.