“Seth material” search engine (Jane Roberts)

[...] Moreover, this second set had the fingernails on top. Had they been Jane’s own fingers, the nails would have been on the undersides and invisible.

[...] Nor can I blame you for growing tired, when after asking you to imagine this strange structure, I then insist that you tear it apart, for it is no more to be actually seen or touched than is the buzzing of a million invisible bees.”

[...] To some we are invisible; and to us, some are invisible.

[...] There are enough instances of it, known and tabulated, to make an excellent case; and beside this there is evidence that remains psychologically invisible in your private lives, because you have been taught not to concentrate in that direction.

[...] You have concentrated upon the negative to such a degree that anything else seems invisible. [...]

[...] It was large, framed, and cocked at an odd angle to the floor, as if propped up by invisible hands. [...]

[...] It seems certain that “something” happened “back then” (as I often remark) — and that if you could go back there, invisibly studying the century, you would discover the birth of Christianity (also as I’ve remarked, although I prefer to say that “I’d like to see what did happen”). [...]

[...] They would, of course, be invisible. [...]

[...] The ideals of which you speak are your protection, built-in survival mechanisms that warn of danger, invisible fences like psychic signs saying beware.

[...] You can, now, set upon exploring environments that are not physical if you want to, but I do not see any rush of students at that invisible door! [...]

[...] The avenues for development are open now. You can, now, set out to explore environments that are not physical if you want to, but I do not see any rush of students at that invisible door!

Ruburt’s set of beliefs for some time were so invisible, and he identified with them so completely, that it was extremely difficult for him to examine them in the light of the present and his now situation.

[...] The symptoms and curtailment of activities were invisibly combined, so that he did not realize you could consciously set up a system in which you could work freely without distractions, and be perfectly free to do whatever else you wanted otherwise.

[...] To some we are invisible, and to us some are invisible.

[...] As I have said often, evidence of clairvoyance, telepathy, or whatever, are not eccentric, isolated instances occurring in man’s experience, but are representative of natural patterns of everyday behavior that become invisible in your world because of the official picture of behavior and reality.

[...] (More fireworks at 8:46, but Seth wasn’t bothered.) These periods involve accelerations, sensed while they may still be invisible, and it is this kind of period that you have just now entered into. [...]

[...] Such thoughts cut down on both impulses and action, by setting up invisible barriers.

[...] You have minds that are invisible. [...]

You rule your experiences from the focal point of your present, where your beliefs directly intercept with the body and the physical world on the one hand, and the invisible world from which you draw your energy and strength on the other. [...]

[...] Part of your accomplishment lies in our sessions and your own considerable work with the notes, and with the invisible aura contained in those notes, for there in a different way you are painting a portrait—a portrait of two lives from a highly individualistic standpoint, extremely unique—and that is the kind of experience that would be ripped out of your life’s fabric, were you the hypothetical idealized version with whom you sometimes relate—a version highly romanticized, let me add. [...]

[...] In such concepts any natural goodness, or natural intent in man becomes not only invisible psychologically to the fanatic, but man’s natural nature appears as a direct threat to the ideal projected by dogma of any kind.

[...] But there are emanations that are invisible to you. [...]