“Seth material” search engine (Jane Roberts)

The body responded, and is, and will. The world will go its way, choosing and discarding what it will. Ruburt must be himself, fulfilling himself, and those joyful, free, personal and intimate freedoms of his life. He cannot be so concerned about Work capitalized, and underlined four times—that it devours his being, or there will be no work. His being must freely express itself, and part of that expression will be the fulfillment of his abilities—those about which he has been so deeply concerned.

Old habitual thought patterns are being worked out through the dream communications. The intimate “trivial” events of life are life—they are living, in your terms. This means that housekeeping and life’s daily chores are a mark of the living vitality of the moment—a mark of physical life as you know it. They cannot be plowed under for some ideal that exists apart from them.

In your terms, the ideal itself arises because of the intimate daily chores and activities of living; the sacredness of the body’s motion and all of those questions that arise between its motion and the time when it will be silent. Ruburt is beginning to understand, and lay down a burden. So will his “work” be enriched and fulfilled—but because he is joyfully himself. These sessions are fun. When they are not fun, creative play, joyful wonder, then they will no longer serve their purpose. So no session should be held because of a sense of responsibility.

[...] Your body responds as you think it should, however, and so your conscious beliefs about reality have much to do with those probable experiences that you accept as a part of your intimate living.

[...] By opening up your minds to new kinds of significances, however, you can begin to glimpse other orders of events⁴ with which you are quite intimately concerned.

In other terms, however — social terms — you have yet to achieve the same kind of spiritual brotherhood possessed by your cells; and so you do not understand that the experience of your world is intimately connected with your own private experience. [...]

[...] When you are finished, try to get a glimpse of those intimate relationships that each person had with other persons not present in the picture, but contemporary. [...]

[...] It is this myth that hampers your understanding most of all, and that closes you off from the greater nature of those events with which you are most intimately concerned. [...]

[...] It is intimately involved in the creation of your own private experience.

[...] On any given night the intimate events of your dream lives also exist in the greater context of the world’s dreams — in which they have their reality.

[...] It is involved with events in a context of a different kind, for it deals intimately with probabilities.

[...] He is working intimately with subjective and objective experience, correlating dream events and physical life.

[...] Few work so intimately with body and mind. [...]

I learned long ago that Jane’s great creative abilities are so intimately bound up with her personal challenges that they’re inseparable. Neither of us were ever interested in turning out a series of just “psychic books” per se, devoid of all of those human and intimate details that are piling up during our lifetimes, enriching the moments and the days, the weeks and the years, creating the seamless wholes of our lives. [...]

[...] Each of you, in your own ways and on the grounds that you chose, were dealing intimately with challenges as you tried to decipher the unknown reality and bring it into physical manifestation as best you could.

[...] These caused you to probe into the nature of your own beings in most intimate fashion, and yet were meant to lead you into that inner world of events—because each of you wanted to take that chance, and make that journey.

All of this may seem to have little to do with your daily personal experience, and yet it is intimately connected, for personally and en masse you can indeed create “the best” of all possible worlds.

[...] In each individual case the options will be different, of course, yet you can draw into your present life some knowledge and intimate connection with your own probable realities.

[...] It is not just that the universe knows you as you, but that you carry within yourself a knowledge of the universe also, and an innate, intimate, though unconscious, feeling of relationship, and a certain sense of identity with that cosmic heritage. [...]

[...] It is filled with intimate relationships. [...]

[...] This organization is personally, intimately tuned, in that it gives evidence of a spectacular psychology on another scale that organizes events in a manner that is for each individual personally significant.

[...] To the intimate knowledge of flesh and bone and cell. To the intimate knowledge of the earth from which now, at least, you spring and to which the seed seems to return, for you have chosen a good teacher, the earth that you have created. [...]

[...] I want you to be intimately aware of it and realize that the blood rushes within your veins with as much force as this voice speaks. [...]

[...] It is similar to the fourth sense in that it is free from past, present, and future, and involves an intimate becoming, or transformation of self into something else.

[...] In a book we must use words, but such analogies can, if you let them, conjure up within your imagination some feeling of your intimate relationship with all other reality. [...]

There is an obviously intimate relationship between each cell and another. [...]

[...] Your Life as Your Most Intimate Work of Art, and the Nature of Creativity as It Applies to Your Personal Experience.”

[...] These are met most immediately in Ruburt’s most intimate contact—body meeting world. [...]

[...] At times it has seemed at best Pollyanna, even to you, in the face of Ruburt’s daily situation, and your intimate experience with it, to pretend playfully that it did not exist.

[...] Your time structures, then, are intimately connected with probable action and fields of actuality. [...]

[...] As your intimate daily reality can be involved with and colored by probabilities, brought into your experience by your own desires and beliefs, so is your mass culture, world history, and species orientation colored by probable events that do not fit into your officially recognized idea of physical reality.

[...] In contrast, her involvement with Seth’s last book, Personal Reality, had been much more intimate during its production.

[...] The unknown reality exists to the extent that you do not travel joyfully through the intimate lands of the psyche, to the extent that you do not directly experience your life as original (forcefully), but accept labels put on it by others. The unknown reality exists as a challenge, an exciting endeavor, as each individual becomes consciously aware of intimate subjective feeling. [...]

[...] If this book “works,” then many old questions will be seen as relatively meaningless, formed not after any intimate encounter with basic issues, but in response to old dogmas.

The symbols are so precisely and accurately produced that they simultaneously serve as aspects relating to your intimate daily life as well. [...]

[...] Dreams involve you with the most intimate mechanics by which physical events are formed. [...]

Nevertheless, in dreams you are intimately connected with the processes by which physical events are formed. [...]

[...] You are so intimately connected with the physical events composing your life experience that often you cannot distinguish between the seemingly material occurrences and the thoughts, expectations and desires that gave them birth.

If there are strongly negative characteristics present in your most intimate thoughts, if these actually form bars between you and a more full life, still you often look through the bars, not seeing them. [...]

They coalesce into the events with which you are so intimately familiar. [...]

Many of you keep searching for some seemingly remote spiritual inner self that you can trust and look to for help and support, but all the while you distrust the familiar self with which you have such intimate contact. [...]

[...] The inner self is not remote, either — not divorced from your most intimate desires and affairs, but instead communicates through your own smallest gesture, through your smallest ideal.

Even the c-e-l-l-s (spelled) are free enough of time and space to hold an intimate framework of being within the present, while being surrounded by this greater knowledge of what you think of as the earth’s past. [...]

Dictation: Let us go on to discuss the relationship between the inner self, your conscious beliefs, and your most intimate physical creation — your human image.

[...] All of this is also intimately connected with those areas in which free will can be utilized, freely, to turn probable events into physically perceived ones.

Ruburt’s sense of disorientation is also partially the result of healing processes within his own body, and altering relationships—again, at intimate microscopic levels—which send their new “healing tremors” upward through the various formations of matter, so tell him to enjoy it.

The subjective feeling of your being, your intimate experience from moment-to moment — these possess the same mysterious quality that it seems to you the universe possesses. [...]

The motion of the universe appears in the motion of your own intimate experience, and in that seemingly most nebulous area the answers will be found.