“Seth material” search engine (Jane Roberts)

Now remember what we are trying and simply respond as you feel and do not question and do not intellectualize. [...]

(Long pause at 9:45.) Such personalities often then must learn to correlate their intuitive knowledge, to reform intellectual frameworks strong enough to support it. [...]

[...] Now I do not necessarily mean intellectual development. [...]

[...] Intellectually he had that solution, but it did not become part of the emotional equation until the dream put the two together. [...]

[...] I wondered why the method used was chosen by Jane, and what was involved emotionally and intellectually. [...]

[...] As you know, telepathy operates constantly beneath the dictates of the ego, and so is your intellectual climate formed.

We come again to the problem of practicality, and at the risk of repeating myself let me say that in the past Ruburt’s seeming impracticality has been more practical than your intellectual practicality. [...]

[...] His wife is a great help to him, but so far he has not fully developed his intellectual capacities, for many reasons, and he has a tendency to blame her for it. [...]

This may sound silly intellectually. [...]

I am not speaking of greatness in terms of fame, or in terms of usually understood artistic or intellectual abilities alone, but also of people whose lives have the capacity for great emotional content. [...]

[...] This leads of course to people who are for you, but dumb; or against you but intellectual.

[...] It will do you no good if you are simply intellectually aware of what I say, but practically ignorant. [...]

[...] The left hemisphere, being more analytical and intellectual, would have dreams embodying those qualities; the more creative right hemisphere would have dreams involving symbols, the arts, and the emotions.

[...] There is behind such seemingly undirected, abstract tumult and energy, direction that cannot be intellectually perceived, but can be intuitively sensed. [...]

Despite Ruburt’s understanding, his intellectual understanding of his fear of arthritis, he was thrown into an understandable and regrettable emotional state, with which he grappled with at least some success. [...]

They are extremely superficial and largely the result of misused intellectual abilities. [...]

[...] A new blending of inner and outer consciousnesses — a new, more meaningful coalition of intellectual and intuitive abilities — will be the latest step in the process of “consciousness knowing itself,” as Seth has described it.

[...] The intellectual processes are to some extent diminished in other positions. [...]

[...] Intellectually you try to imagine what I am and yet you should be trying to feel what you are. [...]

[...] Suppose the worst, that in this life you have the following background—you are poor, you are of a minority race, you are not intellectual, you are a woman, you have a severe physical defect and you are no beauty. [...]

[...] Before this, in those terms, he has chosen lives of great contrast and extravagance, with one or two characteristics relatively predominating, either for example extremely intellectual—genius—or idiocy. [...]