“Seth material” search engine (Jane Roberts)

[...] There is, therefore, a quite valid, vital, real and vastly creative inner reality, and an inward sequence of events from which your present universe and life emerges. [...]

[...] People will die when they are ready to, following inner dictates and dynamics. [...]

[...] Our studies and any true expression of the inner self, should lead to a joyous encounter with reality and the everyday moment, out of which eternity is spun.

[...] Now after a bit I thought I had a quick inner picture of a group of men gathered about a church pulpit, somewhat in the distance. [...]

[...] Ruburt’s insistence upon darkness was an attempt to increase your inner concentration. [...]

[...] They are afraid of making mistakes, terrified of betraying this sensed inner psychological superior. Usually, such an idealized inner self comes from the acceptance of highly distorted beliefs—again, concerning good and evil. You end up with what can amount to two main inner antagonists: a superior self and a debased self. [...]

[...] There is great leeway in the use of inner and outer perceptions, and the manners in which these are mixed and matched to form an acceptable picture of reality at any given time.

[...] In a way, under certain conditions, some schizophrenic situations can give you righter glimpses of inner psychological mobility, a mobility that was focused and directed as you grew through childhood. [...]

“When you were both intensely involved in your projects (Mass Events and God of Jane), just finished, you let much of your inner experience slide, relatively speaking. [...]

[...] His inner and unthinking reactions literally immobilized him.

In the main physical existence means a translation of inner mood and psychological climate into physical terms, and no consciousness is constantly in a state of bliss. [...]

[...] Or rather, I felt an inner psychological motion happening — a movement as definite, yet subtle as the shadows that flickered on the floor. [...]

[...] My hunch is that because of my state of mind — interpreting Rob’s dreams, and my reading of his notes, I was in a particular kind of correspondence with him, or with his state of mind, that facilitated the inner communication. [...]

[...] This deep inner knowledge provides each of you, whether or not you realize it, with strong ties of creaturehood, and deep loyalties to “both worlds.”

[...] Your deepest drives involve inner work. [...]

[...] Our inner cogitations about it were beginning to flower. [...]

[...] The hill house has its own kind of inner light. [...]

(10:09.) Clues may indeed be found there, however, because the exterior conditions mirror so perfectly your inner, individual and mass experience.

[...] For a little while he discussed Jane’s Politics, our relationship with others through the mail and by telephone, and a different kind of “inner listening” that we’d become involved in. [...]

You will both feel the difference, for his inner attitude has held you both down. [...]

[...] Nevertheless he helped develop your inner freedom so that you could apply it to your painting. [...]

[...] Other variations might seem amazingly quick — the perceptions following each other so swiftly that they would indeed escape your (underlined) perception entirely; yet in the wondrous marvels of inner nature, all of these rhythms are connected one to the others, and in a matter of speaking — excuse the pun (amused) — they each balance each other.

Inner improvements are occurring, that have not as yet actually appeared in physical motion, but will indeed shortly begin to show themselves as easier motion. [...]

Some of my descriptive passages in Dreams as I deal with Jane’s personal challenges are harrowing; they strike at the very heart of our fears of illness and disability, and even death, leading us to consciously face those possibilities while at the same time they perfectly mirror our equally profound inner needs and drives. [...]

The expectations must rise on the mother’s part; the inner expectations. [...]

[...] There will be many ways that you will learn to use your inner senses and methods that you are finally ready to use. [...]

[...] The senses are indeed often used by the inner self as a constant method of acquainting it with circumstances pertinent to the survival and interests of the physical body, but the inner self is not entirely dependent on them for its entire data by any means. [...]

Intuitively he will arrive at the proper balance between intellectual concerns and inner spontaneity.

[...] He is learning to interpret the inner images which become available to him.

The inner ego directs all activities which are deeply subjective. [...]

[...] As a result the ego can apply itself to the job at hand while the subconscious works for you and your inner purposes. [...]

If they have gone too far, then they have been so concerned with inner reality that they have become too tolerant of physical disease and disasters. [...]

[...] Ruburt has felt soreness, and then felt it drain away, almost as a physical proof of inner soreness disappearing. [...]

[...] I am simply trying to explain to you those inner motives that also operate. [...]

[...] Now, you have always been involved with churches, and you are only now learning to relieve inner truths outward without dogma. [...]

In the past, Ruburt didn’t realize fully that his nature was both flamboyant and conservative—that his nature was protected by a natural inner caution that would make the path for his flamboyancy clear. [...]

Your own attitudes, however, have changed more than you realize, and the inner changes in Ruburt’s body will begin to show themselves in exterior improvements in performance. [...]