“Seth material” search engine (Jane Roberts)

[...] For this reason there was an easy distinction between what was called inner sight and outer sight, and it was quite natural for them to close their eyes when seated in conversation in order to communicate more clearly, enjoying the ever-changing and immediate inner images that accompanied any verbal interchange.

[...] Since these were an aesthetic people, the walls were lined with paintings and drawings, and sculpture was also displayed along these inner byways.

Of course, they had complete records of underground gas areas and intimate knowledge of the inner crusts, keeping careful watch upon and anticipating earth tremors and faults. [...]

The inner significances, however, the associations, existed all at once, to be tuned in to at any point of time. [...]

[...] The inner tapestry of events deals with just this kind of association. [...]

[...] Here the physical aspects of events largely vanish, comparatively speaking, the farther away you go from the dream state into inner reality. [...]

[...] In ways most difficult to describe, you encounter the universe in a more direct fashion, using inner senses that are far more ranging. [...]

[...] The waking self may be engaged in normal activities while the inner self is someplace else entirely. [...]

[...] It can be thought of as the most exterior projection of the inner ego. [...]

[...] They are united however as interior and subsidiary identities that are a part of your own, and they are sent out by the inner self for various reasons. [...]

[...] But heaven meant an inner reality for Christ, not an exterior one.

The dream meant, also, that he was not alone in a different fashion, for the self that he knows is supported by strong and vigorous other portions of the psyche, and other aspects all ready to help him—inner friends he can count upon.

[...] The “New Aquarian Age” may be an exaggeration, and about it are grouped many distorted ideas—yet it is a popular term that stands for an insight on the part of the people, and is a result of quite valid inner knowledge that an era is ending, and that another has to some extent already begun.

[...] On the other hand, he is placing himself in a position of trusting the inner self, not from a state of agility and confidence, but one in which he must remind himself that despite, say, soreness, definite feelings of life and mobility appear. [...]

[...] Your finances will completely astound you as time goes by, but they are the result of inner wealth, materialized.

[...] The inner voice is the voice of All That Is and that voice speaks through the tissues of your body and the cells and atoms and molecules that compose your physical image. The inner voice speaks through All That Is. [...]

[...] You can only get glimpses of truth and you can only understand and interpret these glimpses if you trust your inner self and your intuitions. [...]

[...] And through the inner selves that you try so hard to hide? [...]

[...] They listen to the inner voice, and they do not overproduce. [...]

[...] Now all of this involves use of the inner senses, it involves an examination of the inner world. [...]

[...] This also applies to your inner senses. The more you use your inner senses, the more data you have at your command.

[...] Now when you form it you do so with the inner realization that it reaches from you outward and you expect something to be on the other side, or the bridge would be useless. [...]

[...] And it began with you and in response to inner legitimate information and perception.

[...] If you perceive results using the inner senses, you will perhaps gain better knowledge of progress. [...]

[...] To be communicates instantaneously and directly and is instantly translated into truths that the inner self can understand. [...]

([Gene]: “Doesn’t this presume that the hearer is accustomed to listening to the inner voice?”)

The inner voice does not need to be listened to. [...]

You are aware of the selves that sit in this room on a particular evening of a snowstorm with certain members of the class present, certain members of the class absent, and some new people here, but I am familiar with the inner portions of yourselves that you also know but that the egotistical self has hidden from you. [...]

[...] And the inner portions of yourselves know this well. [...]

[...] That you sit within the miracle of yourselves and then ask for signs, it is your inner eyes I would open. [...]

[...] And realize also, that the energy to create any of these realities comes from the inner self. [...]

(Shortly before the session I showed Jane copies I had made of material Seth gave very early in 1964—just after the sessions began; the nine Inner Senses, taking up nine typed pages, and the eleven Basic Laws of the Inner Universe, taking up seven typed pages.

(Pause.) In terms of value fulfillment you see, Ruburt is trying to assimilate information that has already been gathered, the last several days being far more valuable in terms of inner growth. [...]

The inner psychological realization is the important event here, rather than, for example, the letter (from Prentice-Hall) itself. [...]

[...] Again in retrospect, she said the episode was “slightly scary,” while agreeing that she had given inner permission for it to take place. [...]

[...] The inner fabric of reality is far more complicated than outer camouflage as you know it.

The physical body is but one small aspect of the various inner forms of which you are personally composed. [...]

It is very possible that physics rather than psychology will give the first hint that human personality is multidimensional and that the inner reality of the mind far surpasses the physical universe that it attempts to probe. [...]

[...] There are connections between an individual and his photograph, and there are connections between the physical individual and the inner self, but the person must recognize the image in the photograph, for it will not recognize him.

As with all inner data, such an experience would be much more vivid than our present procedure. It would involve however the utilization of most, if not all, inner senses, operating as a whole cognizance field. [...]

Now, people who believe strongly in your organized religions are used to thinking in terms of an inner world. For this reason many of them have been recipients of inner data from others like myself. [...]

As for another advancement you have made, beside dispensing with the material board—and this advancement has to do with the so-called flashes that Ruburt has received between sessions—he has achieved a state in which he can receive inner data from me more readily. [...]

[...] You will be experiencing inner data full blast, so to speak, and so vividly that it will be its own evidence. [...]

“In two other lives, there was instead the development of inner abilities to the exclusion of others, a closing down of windows and barring of doors. [...] Yet through all of this, the inner abilities did grow. [...]

“Now he has begun to synthesize these inner and outer conditions. He realizes that the inner self need not be so heavily guarded, that his identity will not escape from him like a dog who leaves the leash. [...]

[...] The instinct for survival is served quite well, because the inner self knows that it lives beyond death. [...]

[...] If you still do not realize that you create your own reality, then you return, and again you learn to manipulate, and again and again you see the results of your own inner reality as you meet it objectified. [...]

[...] It was the feeling of such projection that was important, the subjective awareness of the inner and outer conditions. [...]

In a society in which individuals were encouraged to work with the psyche and with specialists who understood it, illnesses would be seen as physical symptoms of inner imbalances. [...]

Your reality is at every point, again, a perfect replica of your inner wishes and expectations. [...]

[...] Of all of you, she has had the fewest inner experiences, so it would seem, yet she is forbidding her own purposes by being here. [...] And she fulfills a purpose in this class, and in this group, that is highly important, at the same time she is indeed fulfilling inner possibilities and opening roads. [...]

[...] So the inner self does not wash its hands, but his ego does not realize this most of the time. [...]

You do not trust your inner selves sufficiently, nor the knowledge that you have within you. [...]

[...] For I must tell you again, and I cannot tell you too often, that the inner self, acting spontaneously, automatically shows the discipline that you do not as yet understand. [...]

[...] And yet all of this rests upon the spontaneous workings of the inner self and the nervous system of which the intellect knows little. [...]

INNER STORMS AND OUTER STORMS.

[...]

(Pause at 10:32.) Next chapter [Eighteen]: “Inner Storms and Outer Storms. [...]

[...] Overall weather patterns follow deeper inner rhythms of emotion.

[...] The great overall inner trust with which you were born forms the basis for the encompassing reliability of the physical earth. [...]

[...] There is no inner programming that says otherwise.

[...] The exterior core of dreams is also blemished to that degree, but the inner core of dreams provides a constant new influx of material, feedback, and insight from the psyche, so that the personality is not at the mercy of its exterior experience only — not confined to environmental feedback only, but ever provided with fresh intuitive data and direction.

Children’s dreams activate inner psychological mechanisms, and at a time when their age makes extensive physical knowledge of their world impossible. [...]

[...] Yet the development of dreams follows inner patterns that activate the child’s growth, and stimulate its development. [...]

[...] The two of you seek refreshment together, then plunge into your inner realities. [...] It forms an inner framework of which you are sometimes aware. [...]

[...] There will be an inner unity here, though you may not always perceive it. [...]

Some must be carried in buckets to irrigate inner lands. [...]

It’s tricky to play hopscotch back and forth between various stages of consciousness, to travel into little-understood subjective realms, explore those inner landscapes and return with any clear clues as to their nature. Such explorations are highly important, however, because they bring us in touch with that basic inner reality that underlies our individual conscious thought and existence and which is the bedrock of our civilization.

[...] I try to do the same thing, salvaging instead clues from the hidden layers of our inner being. But if he goes far enough, the scuba diver must somewhere come to the bottom of the ocean, and I don’t believe there is any bottom or boundary to this inner reality. [...]

Above all, it deepened my trust in Seth and in his psychological insight and impressed me once again with the remarkable abilities of the inner intuitive self, for it is this part of me that makes communication with Seth possible. [...]

[...] Later we began to take bolder steps into these inner areas, learning to manipulate consciousness in what was for us an entirely new way.