“Seth material” search engine (Jane Roberts)

[...] This presupposes inner knowledge and calculations, for you must be aware of the probabilities in order to choose from them. The inner self therefore has and uses this knowledge. [...]

[...] In these the inner self is aware of itself as more than one ego. (Pause.) The inner self can play more than one role at once, consciously in other words. [...]

Your computers are toys when compared with these inner workings. [...]

[...] And in your own daily activities, in your playful moments, you can almost achieve the freedoms that the inner self knows. And in your most serious moments, you can almost achieve the freedom that the inner self knows. [...]

[...] When you immerse yourselves completely in physical reality, then you have no time for the inner voice. [...]

[...] Now, there is a way—when you are involved in physical activity, and even intense mental work—to change the inner focus so that you are aware of two realities at once and can manipulate quite easily in the physical reality as you must. [...]

[...] And our friend Ruburt is quite correct, you (Brad) learn the nature of the inner self first—and then we shall help you in the development of your own abilities. [...]

[...] The restlessness which was apparent in Miss Callahan’s behavior when Ruburt saw her, was but a small tangible evidence of the inner crisis. [...]

[...] The crisis occurred at 2:30 that morning, when Miss Callahan awakened, momentarily completely naked of ego, face to face with the subconscious, and sensing the inner self within.

It was a moment of momentary (underlined) terror, as the ego realized that what it fought against and what it would continue, though ineffectually, to fight against, was indeed no enemy to it but a most familiar omnipresent inner self, against which it was now powerless. [...]

[...] The play in which your friend performed represented the springboard for the inner portrayal, unfortunately, of sacrifice. [...]

[...] The inner ego is quite familiar with the existence of the physically-oriented ego, but the physically-oriented ego is not usually familiar with its inner counterpart.

When through training the ego becomes more aware of this inner self, the whole personality benefits. The whole self as it exists at any given time can be glimpsed through studying the actions of the physically-oriented ego, as seen in physical manipulation, and in studying the activities of the inner ego as seen in dream experiences. [...]

The inner ego is the self who drives the wheel with purpose; at the same time there are many other wheels and many spokes… Our moment point analogy will also help you here. [...] The inner senses connect all the selves, and the movements of consciousness are far more complicated than that of a Ferris wheel.

Later you may be able to follow this inner self even while the physical ego operates in its normal manner, but this is much more difficult if overall personality balance is to be maintained. [...]

[...] When they draw circles or squares, they are trying to reproduce those inner shapes, transposing those images outward into the environment—a creative act, highly significant, for it gives children experience in translating inner perceived events of a personal nature into a shared physical reality apparent to all.

Cells, however, possess an inner knowledge of their own shapes, and of any other shapes in their immediate environment—this apart from the communication system mentioned earlier that operates on biological levels between all cells.

[...] An astute understanding of inner energy and outer energy is required, and for great art an intensification and magnification of both elements.

[...] It was an attempt to objectify inner reality as it was perceived through a certain belief system. [...]

[...] Here your inner beliefs are your only contact with reality. [...]

[...] This will involve time, but the inner concentration is growing on Ruburt’s part.

[...] He was even then leaning toward our direction, by nature, ability and inner desire.

[...] The workings of the personality led to the science fiction direction, and could have short circuited him, ending far before the inner goal was even glimpsed. [...]

The dream world is, then, a natural by-product of the relationship between the inner self and the physical being — not a reflection, but a by-product — involving not only a chemical reaction, but also the transformation of energy from one state to another.

[...] For example, without the peculiar spark set off through the interrelationship between the inner self and the physical being, the dream world would not exist. [...]

[...] The dream world exists more closely in that spacious present of which the inner self is so aware. [...]

As an individual creates his physical image and environment according to his abilities and defects, and in line with his expectations and inner needs, so does he create his dreams; and these interact with the outer environment.

[...] Your entire civilization is built around that kind of inner framework. [...]

You and Ruburt have had the feeling many times — but what we are trying to do is change over completely from one mode of operation to another, and to construct, say, new inner blocks of meaning that will give rise to the next era.

— this will help you understand about the platform that Ruburt imagines, and the inner procedure required for a session without a session.

[...] Here you are searching for the implied source, the unspoken, invisible “pause,” the inner organization that gives language or the self a vehicle of expression. [...]

Even the alterations of obvious pauses between languages make sense only because of an implied, unstated inner rhythm. [...]

[...] Your being rides upon that unstated reality, as a letter of the alphabet rides upon the inner organizations that are implied by its existence. [...]

[...] The exterior interest, the physical manipulations, also stand for, and reflect, inner manipulations with psychic growth, and serve as symbols of a united psychological approach. [...]

[...] (Pause.) This is because of the projection of the entire idea of body mechanisms, per se, as opposed to inner spontaneous bodily workings. [...]

(Long pause at 9:56.) The entire dynamics of civilization to a large extent is related directly to man’s individual and mass psychic experience, and he ever receives fresh information from those inner sources. [...]

[...] In a fashion the material returns him, however, to a natural yet mystical inner knowledge of his childhood before (underlined) he cloaked it in the church’s robes, and it would be good for him to remember that and perhaps try to recapture some of those very early feelings that he has consciously forgotten. [...]

You should see him visually either entirely objectified, or in an unusually vivid inner image. But more than this there should be an inner word communication between you that will actually be of telepathic origin. [...]

[...] On our rather bulky analogy the guests are all portions of the inner self, who is the unseen attendant who maintains the building.

[...] This is possible, feasible, since you are all portions, in our analogy, of this same inner self who maintains all of the rooms. [...]

There is another portion of your whole inner self, another more advanced. [...]

[...] Any inner journeys should allow you to find greater significance, beauty, and meaning in life as you know it now; but full enjoyment and development also means that you use all of your abilities, that you explore inner dimensions with as much wonder and enthusiasm. [...]

I am in somewhat the same position when I try to explain to you the nature of this inner self, for while you can become aware of it in dreams, you cannot truly appreciate its maturity or abilities; yet they are yours in the same way that the man’s abilities belonged to the child. [...]

Generally speaking, if you are fairly content about physical reality, you are in a better position to study these inner environments.

[...] You should not embark upon such a study if you hope to substitute inner experience for physical experience.

There are inner meeting places, then, interior “places” that serve as points of inner commerce and communication. [...]

[...] The trouble is that many in the sciences do not comprehend that there is an inner reality. [...]

[...] Whether or not such dreams are “distorted,” many of them represent a valid inner experience. [...]

[...] It perceives such a small amount of data, however … that the great inner unpredictability of any molecule, atom, or wave, is not apparent….” [...]

[...] You view the fantastic variety of physical life — its animals, insects, birds, fish, man and all his works — with hardly a qualm; yet you must understand that the nature of consciousness itself is far more varied, and you must learn to think of an inner reality that is as infinite as the exterior one. [...] This does not deny the independence of the persons, but your inner reality straddles their reality, while it also serves as a psychic world in which they can grow.³

[...] The “inner” body can perform in ways that the physical body cannot, and you can use that as a challenge. Find out what you can do with your inner body; experiment.

(In Note 6 for the last session I wrote quite easily that Jane and I felt “no physical or emotional threat” as we considered the vastness of the inner universe described by Seth. [...]

[...] The units can and do intermix, yet because of the propensity for selectivity and significance, whole groups of them will “repel” other whole groups, thus providing a protective inner system of interaction.

[...] As in the Introductory Notes, I want to stress Jane’s role as the creative artist, disseminating her personal view of a larger inner reality, and her intuitive and conscious comprehension of at least some aspects of that reality; for such understanding can easily elude our Western-oriented, materialistic, technological outlook.

(I’m not interested in knocking our technology, however, but in pointing out coexisting inner factors that I’m sure are just as important. [...]

[...] She sensed his deep and personal inner awareness. [...]

[...] Jane wrote about her inner world instead. [...]

[...] You have, again, perceived some small clues as to such inner behavior. [...]

These are all quite mundane events, of course, yet they show over a period of a few days glimpses of the inner order of activity, similarities and coincidences that actually lie at the heart of events, and serve as their true organization. [...]

[...] It is as if the springs or inner mechanics of motion had been tightly held back, so that as they are being relieved there is considerable inequality, unpredictable springing motion—a loosening here and a tightening there momentarily, as if before he had been too tightly wound (deliberately). [...]

[...] These encounters in their own ways are meant to show you that other people do indeed mean well, that they send good wishes in your directions (long pause), and the small clues mentioned earlier are meant, again, to remind you of the inner unity and correspondences beneath events. [...]

This is what makes a painting great, the validity of the inner ground of being within them, interpreted in highly individual ways. The individuality itself, if it is intuitively valid, will lead to a universal inner recognition on the part of all who perceive such a painting.

You are allowing yourself more inner freedom again, and so you permitted yourself to see this. [...]

[...] You can only fail in not giving them physical form, and you can only fail to give them physical form by refusing to open up your inner channels to the intuitions of the whole self.

[...] Your thoughts are as physically pertinent to your body as viruses are, as alive and self-propagating, and they themselves form inner affiliations. Their vitality automatically triggers (long pause, eyes open) all of the body’s inner responses. [...] Those thoughts, as clearly as I can explain this, rise from inner components of which you are unaware.

We have not spoken about the inner senses in some time. By now, you should realize that they have an electromagnetic reality also and that the mental enzymes act as sparks, setting off inner reactions. [...] This is the result of the lowering of egotistical guards, for the ego sets up controls that act as resistances to various inner channels [during the waking state]. [...]

The inner self does know the state of our health. [...] I seemed to be improving but wanted an inner check. [...]

[...] The inner ego of which we have spoken is the director of such unifying activities. It is the ‘I’ of your dreams, having somewhat the same position within the inner self as the ego has to the outer physical body.

[...] My inner self knew what to do all along. [...]

[...] Ruburt’s inner image has completely changed in the past month—of course, a necessary preliminary. The dream material is highly important because it signifies his acquiescence to the inner authority of his own being. [...]