“Seth material” search engine (Jane Roberts)

[...] You are much more aware of your inner travels than you think you are. [...] You come to class because you like me—you also come to class because it is your contact with this inner reality and you do not want to lose contact with it. [...] You will also get better physical results if you will allow yourself more inner freedom for you will gain energy and strength that you need now. [...]

[...] The inner adjustments came first and the loss of weight later. The loss of weight is a physical materialization of the inner change. [...]

[...] Your dream life is continuous, only your waking ego closes out the inner stimuli and does not see it, for it must concentrate upon physical daily reality. But it can learn to look inward, change the focus of its awareness and take quick pictures of this inner environment. [...]

[...] Now you should have the purpose and the inner realization that you can indeed achieve this regardless of your environment. [...]

Give us a moment … I am putting this as simply as possible; but when your “original self” enters [part of] itself into three-dimensional life from an inner reality, the energy waves carrying it break — not simply into one particle, following our analogy, but into a number of conscious particles. [...] You are all connected psychically in terms of inner and outer structures. A certain identity and cohesiveness is also maintained because of these inner connections.

Give us a moment … The dream world is as organized as your own, but from the waking state you do not focus upon that inner organization. [...]

[...] They merge together beautifully to form an inner picture of the world at any given “time,” even while that picture is ever-changing. [...]

[...] So there are inner psychic “races” to which you belong, or psychic stocks, so to speak, each providing physical variations.⁹

[...] The inner self however is not so limited, as you know, and inner communications continue always beneath words. [...]

[...] They are doorways into inner realities, and other realities, as are these sessions. [...]

[...] As proficiency grows and as the inner senses are more fully used, the necessity for even thoughtwords vanishes.

[...] It will lead Ruburt to further contacts, and its results will strengthen certain inner feelings that have and are emerging. [...]

The inner and outer egos do not have a cementlike relationship, but can interrelate with each other in almost infinite fashions, still preserving the reality of physical experience, but varying the accents put upon it by the inner areas of subjective life. [...]

[...] (Long pause.) At the time of this awakening man did experience, then, some sense of separation from his dream body, and from his own inner reality—the world of his dreams—but he was still far more aware of that subjective existence than you are now.

[...] He began to think of his inner ego almost as if it were a stranger to himself. [...]

[...] All worlds have an inner beginning. [...]

[...] When you are working with your consciousness, as you did this evening, you become aware of the inner symbols in your own mind. [...]

I want all of you to become aware of this inner mobility of consciousness. [...]

[...] The birth of the inner self. [...]

[...] It gives you suspense and Ruburt would say it gives you a great story line and while you are reading the story, however, you are automatically taking in the inner truths that are within it whether or not you are consciously aware of what you are doing. [...]

[...] Symbols are a method of expressing inner reality. Working in one direction the soul, using its consciousness, expresses inner reality through as many symbols as possible, through living, changing symbolism. [...]

All symbols stand for inner realities, therefore, and when you juggle symbols, you are juggling inner realities. [...]

[...] Into his inner mind come pictures or symbols of material objects, people or events, from perhaps the past as well as present and future imaginings, the joy now being expressed with greater freedom mentally, but with symbols.

In so doing, the soul continually creates new varieties of inner reality to be explored. [...]

A dark and largely brooding inner landscape should alert you, so that you begin immediately to change it. [...] If so, however, by examining the inner landscape of thoughts, you would find the source here that initially brought about the physical ailment. [...]

[...] As a rule, it is still physically oriented, in that the abilities are usually directed toward the inner perception and manipulation of matter or physical environment. [...]

You can perceive the moment’s reality as it exists for your intestine, or your hand; and experience, with practice, the present inner peace and commotion that exist simultaneously within your physical body. [...]

[...] You will see your thoughts as clearly as your inner organs. [...]

[...] The physical patterns are of course the results of inner ones, but the deliberate breaking of a physical pattern serves as a physical example that those patterns can indeed be broken, and helps break the exterior hypnotizing effects of continued repetitious action of a given kind.

(11:11.) You are correct, stressing the inner spontaneity, however. [...]

[...] He has been lately working with inner ideas of spontaneity, hence the Cézanne material, and the initial speaker’s manuscript. [...]

The inner self or the whole personality consists of many such egos, as you know, but the inner self is also aware of itself as something more than the sum of its parts. [...]

[...] It should not be forgotten, however, that the ego is also a portion of All That Is, a highly specialized portion, enabling the inner self to manipulate and interpret particular conditions. [...]

[...] An inner ego, of course, that contains various egos that have been or will be a portion of any given self—these egos and any ego organizes experience along various lines and ties experience together within meaningful pattern.

Within your particular plane of activity, and speaking practically, no one fully or completely can use all the energy available to them, or completely materialize the inner sensed identity that is multidimensional. This inner identity is the blueprint however against which you judge, ultimately, your physical actions. [...]

[...] He checks on his inner progress by seeing the physical materialization of his work. [...]

[...] The resulting snarl in activities automatically brings you back to inner questions.

[...] Dream objects and physical objects alike are symbols by which we perceive — and distort — an inner reality that we do not seem able to experience directly. [...]

[...] Only inner experimentation will let us discover this interior landscape. [...]

And so the exterior world emerges from the interior one even as this physical book materialized from the inner reality of inspiration, creativity and dreams.

[...] This outer pattern itself follows inner patterns of release, and inner realizations.

The inner dream communications are important practically, biologically and symbolically. [...]

The physical senses are the extensions of inner senses ³ that are, in one way or another, a part of each physical species regardless of its degree. The inner senses provide all species with an inner method of communication. The c-e-l-l-s (spelled out), then, possess inner senses.

[...] I just wish I could present those sessions here, for in them Seth gave us much valuable information—not only about ourselves [including Jane’s somewhat impaired physical condition, her “stiffness”], but about the myriad interchanges occurring constantly between our inner and outer realities, or Frameworks 1 and 2, as he calls them. [...]

3. Jane gave Seth’s partial list of the inner senses in Chapter Nineteen of The Seth Material, which was published back in 1970.

It is not to minimize the importance of the intellect that I once again repeat: Inner reality will only be known directly through the inner self, and the inner senses. [...]

[...] John now had for us questions on beginnings and endings, inner reality, the inner senses, etc. [...]

Philip should read the sessions dealing particularly with the laws of the universe, that is with the inner laws of the universe, appreciating then the facts that this universe within all universes is spontaneous while having durability. It would be backtracking to repeat that long discussion, but as the inner universe has as its attributes spontaneity and durability, and as the spacious present is simultaneous while containing within it all pasts and all presents and all futures, and as Philip understands the meaning of expansion in terms not of time or of space but of value fulfillment, so will he intuitively then grasp that no contradiction occurs with actual reality when I say that there is no beginning and no end.

[...] A dream is an awareness of and existence in another plane, whereby the self changes focus to keep in touch with the various portions of itself so that inner communication can be maintained.

The inner self is aware of all of your existences, in other words. [...] It is only because you are so oriented outward from birth that this inner self can sometimes seem alien or distant and unrelated to the self that you know. [...]

[...] The inner knowledge of all of your lives, from your point of view, is in the same category as those automatic processes that underlie your existence.

[...] It should be helpful, and certainly somewhat comforting, to realize that even unfortunate birth conditions were not forced upon you by some outside agency, but chosen at inner levels of your own reality.

[...] Now even as this voice grows stronger let the feelings within yourselves grow stronger and let you feel your own energy from the inner self fill your consciousness and your physical being with vitality and knowledge and the joy of existence. [...] Let the power and vitality and creativity of the inner self within you fill you now with knowledge and creativity and the joy and essence of vitality. [...] Let it give you, indeed, a vitality and strength that will remain within you personally with which  you can identify and let it lead you directly to the inner selves that are your own. [...]

[...] When you learn through relaxation to accept life spontaneously and to trust to your own inner being then this energy is released. [...]

The physical personality, a projection from a whole inner self, develops into more than it was, and has experiences that the inner self could not have under any but those particular circumstances.

[...] You must remember that all of these portions of the self exist at once, and that the whole inner self knows them as a part of its own identity. [...]

[...] It goes without saying that the consciousness works as hard at night as in the daytime, and always the experiences become part of the whole inner self.

Your physical personalities as you know them are projecting personalities from the whole inner self. [...]

(8:58.) During this period, incidentally, mental activity of the highest, most original variety was the strongest dream characteristic, and the knowledge [man] gained was imprinted upon the physical brain: what is now completely unconscious activity involving the functions of the body, its relationship with the environment, its balance and temperature, its constant inner alterations. All of these highly intricate activities were learned and practiced in the dream state as the CU’s translated their inner knowledge through the state of dreaming into the physical form.

[...] Language arose to take the place of that inner communication, then. There is a great underlying unity in all of man’s so-called early cultures—cave drawings and religions—because they were all fed by that common source, as man tried to transpose inner knowledge into physical actuality.

[...] That is given—the gift of life brings along with it the actualization of that cooperation, for the body’s parts exist as a unit because of inner relationships of a cooperative nature; and those exist at your birth (most emphatically), when you are innocent of any cultural beliefs that may be to the contrary.

The inner senses are equipped to perceive data that is not physical. [...] Your physical senses are extensions of these inner methods of perception, and after death it is upon these that you will rely. [...]

[...] You use your inner senses when you are in the dream state, and ignore them when you are waking.

While you go about your daily chores and endeavors, beneath normal waking consciousness you are constantly focused in other realities also, reacting to stimuli of which your physical conscious self is not aware, perceiving conditions through the inner senses, and experiencing events that are not even registered within the physical brain. [...]

[...] Inner portions of your personality realize this now. [...]

When you, a dream tourist, wander about the inner landscape with your mental camera, however, it may take a while before you are able to tell the difference between dream events and their shadows or hallucinations. So you may take pictures of the shadows instead of the trees, and end up with a fine composition indeed — but one that would give you somewhat of a distorted version of inner reality. [...]

Stormy dream landscapes are on the one hand hallucinations, cast upon the inner world by your thoughts or feelings. On the other hand, they are valid representations of your inner climate at the time of any given dream. [...]

[...] Anyone fully accustomed to inner reality would have no difficulty in telling the dream oak tree from its frisky shadow, however (humorously), any more than awaking photographer would have trouble distinguishing the physical oak tree from its counterpart upon the grass.

[...] Few view this natural inner environment, however.