“Seth material” search engine (Jane Roberts)

[...] And that if your body becomes ill, it is because of an inner disease... [...] the condition of your physical world is the result of your mass inner thoughts and desires. And your physical world is the result of your mass inner thoughts and desires. And your physical environments, your personal physical environments, are the results of your inner materialized thoughts. [...]

[...] but the inner truths that turn you on are not to be found in the exterior universe... [...]

[...] And through the mirror of physical reality do you see materialized the inner selves. [...]

[...] And the inner self of each personality cooperates to maintain the physical world that you know. [...]

It is important that you tie in this evolutionary material with previous data concerning the inner senses. The inner senses were always paramount in evolutionary development, being the impetus behind the physical formations; and themselves, through the use of mental enzymes, imprinting the data contained in the mental genes onto the physical camouflage material.

Now the point I wanted to make is that again as I have said, in the same manner that psychological experience is real and vivid and yet cannot be seen or touched or examined in your laboratories, so is inner data from the inner senses vivid, though it cannot be seen or touched.

Such inner data makes its impression upon the physical brain and changes the personality as does any experience. In many cases such inner experience is retained in your memory cells. [...]

[...] It did not appear constructed, that is in constructed form, for a long period of physical time however, and we have discussed psychological time as being part of what I will call for now an inner time sense.

They are created by our mental patterns, [just] as your own physical reality is created in perfect replica of your inner desires and thoughts. [...]

We are aware of the inner laws that govern all “materializations,” however. [...]

[...] You usually do not realize that your physical body is created by you at each moment as a direct result of your inner conception of what you are, or that it changes in important chemical and electromagnetic ways with the ever-moving pace of your own thought.

Having long ago recognized the dependence of form upon consciousness, we have simply been able to change our forms entirely so that they more faithfully follow each nuance of our inner experience.

[...] But that order would recognize the inner validity that is within the self; and the inner order, unseen, that forms the integrity of the physical body, likewise would form the integrity of the social body. [...] This presupposes, however, an understanding of the inner self and an exploration into the unknown reality of the individual psyche.

[...] Learning would take advantage of the latent inner knowledge of the subjective self, and help it interpret itself in terms of physical life. [...] Efforts could then be made to understand and interpret private symbolism, and individuals within a society would be taught to take advantage of their own inner data to enrich their personal lives and help the community.

[...] The private oracle is the voice of the inner multidimensional self — the part of each person not fully contained in his or her personhood, the part of the unknown self-structure out of which personhood, with its physical alliance, springs. [...]

[...] The complete physician would try to understand the inner mechanics of vitality and, as best he could, learn to encourage these.

[...] Action is the inner vitality of all reality. [...] Its action, its attempts at outward materialization, however, must result in the creation of new inner vitality, for this is the stuff of which it is composed. And this new inner vitality will then seek materialization, and so the cycle is never completed.

[...] Since action of any kind, being composed of inner vitality, must seek materialization, the dreams become the constructions of that dream universe of which, again, we have spoken. [...]

[...] Imagine then the inner vitality being some cosmic sphere, but a sphere of more dimensions than you can imagine. [...]

[...] The innate comprehension of course involves us with the inner self. [...]

[...] Note: not all pauses are noted.) The inner will to live must be revived. It is this inner will to live that is lacking now. [...]

Some difficulty lies in the inner psychological relationship between the husband and the wife—an inner issue she does not face, and reacts to the issue in physical terms. [...]

[...] This is why I stress strongly that all effort be made to achieve a more positive inner atmosphere.

[...] Some of these will serve to explain her inner reactions. [...]

[...] The illness is a physical materialization of an inner illness. [...] You can only rid yourself of such a condition by discovering the inner reason for it, by discovering the inner illness. [...]

[...] Indeed, the inner identity knows, and the inner identity knows that it knows. [...]

[...] The inner portions of your personality know the details of your past lives. [...]

Your lives at this point are the results of your own inner expectations. [...]

It is important that it be understood that suggestion, as you know it, is but the manifestation of inner flows and inner directions. [...]

[...] Nevertheless, expectation is only one phase, for the same kind of inner directive activity is pertinent within all forms of action.

[...] It is indeed in the nature of an impetus, an inner impetus that belongs to action, and is not some force separated from action, and acting upon it. [...]

[...] What you term negative suggestions are usually impeding actions, or directions of action which impede the main directive inner flow. [...]

[...] Incidentally, Ruburt is learning some inner confidence as far as depending upon his inner resources in the handling of problems in ordinary and professional life.

[...] You received this inner data at noon but you ignored it. In this case your outer senses served to restimulate the inner data. [...]

[...] I suggest when you can that you reread the material on the inner senses, the fifth dimension and your precious flying saucers. There is a connection here with the transference of energy from any one plane to another, and from the inner senses for example to a painting, that should be very helpful.

(I would like to ask Seth if I was using my inner senses during the following episode, without being aware that I was doing so.

[...] [See session 472 in Volume 9 of The Early Sessions.] Material on Jane’s symptoms, interior and exterior illness, inner-self constructions and challenges, recognizing problems, etc. The viewpoint of the inner-self. [...]

Your flesh springs about you in response to these inner chords of your being, and the trees, rocks, seas and mountains spring up as the body of the earth from the deep inner chords within the atoms and molecules, which are also living. [...]

The incredible emotional richness and variety and splendor of physical experience is the material reflection of this inner feeling-tone. It pervades the events in your life, the overall inner direction, the quality of perception. [...]

Your experience in the world of physical matter flows outward from the center of your inner psyche. [...]

[...] It might help if you imagine an inner living dimension within yourself in which you create, in miniature psychic form, all the exterior conditions that you know. [...]

[...] The same applies to all of those inner processes that make life possible. [...]

It is indeed as if some inner spontaneous part of the personality is far more knowledgeable than the conscious portion of which we are so rightfully proud.

Nature and the inner nature of man are both seen to contain savage, destructive forces against which civilization and the reasoning mind must firmly stand guard.

Science itself often displays compulsive and ritualistic behavior, to the point of programming its own paths of reasoning, so that they cover safe ground, and steadfastly ignore the great inner forces of spontaneity that make science — or any discipline — possible. [...]

[...] The inner psychological state is projected outward, gaining physical reality. This holds true regardless of the nature of that inner psychological state. [...]

You have built defenses so strongly that you have not heard the voice of the inner self. The inner self is hardly to be feared. [...]

Now: You are not listening to what your own inner voice says. [...]

[...] You must learn to listen to the voice of your inner self, for if you know the use you are to this man, you do not recognize the nature of his use to you.

[...] The ideas in my material will open up your eyes, your inner eyes. [...] You know more than you realize, and your own inner knowledge will always propel you to find the answers that you seek... [...]

[...] You were led by your inner selves to any place where these questions might be answered. [...]

[...] It is enough to open up your own inner senses, to show you that more exists than what you have been told. [...]

There are realities and systems within this room that you do not (consciously) perceive, but your inner senses perceive them. [...]

Channels, psychological and psychic, always exist, sending communications back and forth through the various levels of the self, and the ego accepts necessary information and data from inner portions of the personality without question. Its position in fact depends in a large manner upon this unquestioning acceptance of inner data. The ego, in other words, the “exterior” self that you think of as your self — that portion of you maintains its safety and its seeming command precisely because inner layers of your own personality constantly uphold it, keep the physical body operating, and maintain communications with the multitudinous stimuli that come both from outside conditions and inside conditions. [...]

[...] Even when we are exploring other issues, we will be trying to illustrate the multidimensional aspect of this inner self. [...]

[...] The soul or entity — in other words, your most intimate powerful inner identity — is and must be forever changing. [...]

You do have access to the inner self, therefore. [...]

[...] Now the inner ego is the director, but the whole self (or soul) must know itself. It is not enough that the inner ego knows what is going on. Ultimately the inner ego must bring about comprehension on the parts of the simultaneous selves.

“You should see him visually—either entirely objectified or in an unusually vivid inner image. But more than this, there should be an inner communication between you of a telepathic nature. [...]

[...] The other two actions are experienced also, by the inner ego, but not in physical reality. … The results are then checked by the inner ego as an aid in other decision-making. [...]

[...] Advanced training in the use of the Inner Senses can lead to such explorations, however. [...]

[...] It does not apply to those other portions of the self, and it is through the inner self, through inner consciousness, that to some degree the nature of action can make itself known. [...]

The inner self that knows its existence within action, has a firm foothold within reality. [...] But such an inner self must be renewed within action.

(I thought the two impressions could be examples of inner expansion and contraction. [...]

[...] It is only when the ego is allowed too much power that the individual is deprived of much of the inner vitality of the whole self. [...]

“Every nerve and fiber within the body has an inner purpose that is not seen, and that serves to connect the inner self with physical reality, that allows the inner self to create physical reality. In one respect, the body and physical objects go flying out in all directions from the inner core of the whole self.”

“Suggestion is no more and no less than an inner willingness and consent to allow a particular action to occur; and this consent is the trigger which sets off the subconscious mechanisms that allow you to construct inner data into physical reality.

[...] You are supposed to get a clear picture of your inner development by perceiving the exterior environment. What seems to be a perception, an objective concrete event independent from you, is instead the materialization of your own inner emotions, energy, and mental environment.”

“Because I say that you create physical matter by use of the inner vitality of the universe, in the same way that you form a pattern with your breath on a glass pane, I do not mean that you are the creators of the universe. [...]

The brain however often does not see the inner logic of the emotion’s reoccurrence, or the inner connections that make it again pertinent. [...]

[...] Such contact therefore would always take place beneath so-called normal perception, and even then you would have to translate this inner perception, as you do any into terms you could understand as physical creatures.

[...] I should mention first however that the inner self is always free of whatever camouflage structure it may presently inhabit.

[...] Any conceivable method of perceptions is possible to the inner self, latent within it. [...]

(My question had to do with the various kinds of experience sought by the inner self. I wondered, with some apparent irritation, why Jane’s inner self would permit such a detriment as the symptoms to continue for so long. Once the experience of the illness had been gained, it seemed to me, it made better sense for the inner self to terminate the particular experience and move on to others. [...]

The inner self will see to it that he does. [...]

[...] I told you in our last session that the inner self will not take over entirely. [...]

[...] Now your book uses the term subconscious to cover the whole inner self. [...]